England Resounding

The spectacular revival of serious music in England is a chief feature of the history of British culture from the turn of the twentieth century and after. For some two centuries the art form had stagnated in England, which was referred to, notoriously, by a German commentator as 'the land without music'. But then came a great renaissance. In the three linked essays that make up this book, Keith Alldritt, the most recent biographer of Vaughan Williams, examines the several phases and genres of this revival. A number of composers including Gustav Holst, Arnold Bax and William Walton contributed to the renewal. But this book presents the renaissance as centrally a continuity of enterprise, sometimes of riposte, running from Elgar to Vaughan Williams and then to Benjamin Britten. Their concern was with music at its most serious, though not unceasingly humourless. All three explored music's frontier with philosophy. They also probed the psychological impact of the unprecedently violent and destructive century in which they practised their art. Going beyond musicological comment, England Resounding essays insights into the historical, geopolitical and personal events that elicited the major works of these three great composers.

The Pageant of England is a four volume collection by Thomas B. Costain which covers the late medieval history of England. The series starts with the conquest of England by William the Conqueror in 1066 and closes with the death of Richard III at Bosworth. George R. R. Martin has cited this collection as an influence on his book Fire and Blood, part of Martin's "A Song of Ice and Fire" series. The Conquering Family The Magnificent Century The Three Edwards The Last Plantagenets

A biography of the boldest and most unsettling of the early modern philosophers, Spinoza, which examines the man's life, relationships, writings, and career, while also forcing us to rethink how we previously understood Spinoza's reception in his own time and in the years following his death. The boldest and most unsettling of the major early modern philosophers, Spinoza, had a much greater, if often concealed, impact on the international intellectual scene and on the early Enlightenment than philosophers, historians, and political theorists have conventionally tended to recognize. Europe-wide efforts to prevent the reading public and university students learning about Spinoza, the man and his work, in the years immediately after his death in 1677, dominated much of his early reception owing to the revolutionary implications of his thought for philosophy, religion, practical ethics and lifestyle, Bible criticism, and political theory. Nevertheless, contrary to what has sometimes been maintained, his general impact was immediate, very widespread, and profound. One of the main objectives of the book is to show how early and how deeply Leibniz, Bayle, Arnauld, Henry More, Anne Conway, Richard Baxter, Robert Boyle, Henry Oldenburg, Pierre-Daniel Huet, Richard Simon, and Nicholas Steno, among many others, were affected by and led to wrestle with his principal ideas. There have been surprisingly few biographies of Spinoza, given his fundamental importance in intellectual history and history of philosophy, Bible criticism, and political thought. Jonathan I. Israel has written a biography which provides more detail and context about Spinoza's life, family, writings, circle of friends, highly unusual career and networking, and early reception than its predecessors. Weaving the circumstances of his life and thought into a detailed biography has also led to several notable instances of nuancing or revising our notions of how to interpret certain of his assertions and philosophical claims, and how to understand the complex international reaction to his work during his life-time and in the years immediately following his death.

Ever since the Age of Discovery, Europeans have viewed the New World as a haven for the victims of religious persecution and a dumping ground for social liabilities. Marilyn C. Baseler shows how the New World's role as a refuge for the victims of political, as well as religious and economic, oppression gradually devolved on the thirteen colonies that became the United States.She traces immigration patterns and policies to show how the new American Republic became an "asylum for mankind." Baseler explains how British and colonial officials and landowners lured settlers from rival nations with promises of religious toleration, economic opportunity, and the "rights of Englishmen," and identifies the liberties, disabilities, and benefits experienced by different immigrant groups. She also explains how the exploitation of slaves, who immigrated from Africa in chains, subsidized the living standards of Europeans who came by choice.American revolutionaries enthusiastically assumed the responsibility for serving as an asylum for the victims of political oppression, according to Baseler, but soon saw the need for a probationary period before granting citizenship to immigrants unexperienced in exercising and safeguarding republican liberty. Revolutionary Americans also tried to discourage the immigration of those who might jeopardize the nation's republican future. Her work defines the historical context for current attempts by municipal, state, and federal governments to abridge the rights of aliens.