Enriching Our Worship 1

This is the edition of Supplemental Liturgical Materials prepared by The Standing Liturgical Commission 1997. Materials include seventeen additional canticles taken from the Old Testament, the Apocrypha, the New Testament, Anselm of Canterbury, and Julian of Norwich. There are also additions and changes to the previously published supplemental materials including a third Eucharistic Prayer.

This is the first of two collections from the Standing Commission on Liturgy and Music of additional service music for the church with eleven settings for the eucharist and two settings each of Canticles A-K from Enriching Our Worship 1.

This is the edition of Supplemental Liturgical Materials prepared by The Standing Liturgical Commission 1997. Materials include seventeen additional canticles taken from the Old Testament, the Apocrypha, the New Testament, Anselm of Canterbury, and Julian of Norwich. There are also additions and changes to the previously published supplemental materials including a third Eucharistic Prayer.

Prepared by the Standing Commission on Liturgy and Music and adopted by the 73rd General Convention, this new set of materials was adapted from sources in scripture; a variety of contemporary prayer books throughout the Anglican Communion; traditional materials from Orthodox and medieval western sources; and hymnody of various American cultures. Newly written texts and some texts from the 1979 Book of Common Prayer which have been revised are also included.

These authorized rites are intended to be a supplement to the burial services in the Book of Common Prayer, adding a rich variety of material from many sources, including prayers for one who has died in military service, for one of unknown faith, for an unbeliever, and for a member of an inter-faith family. All of the major pastoral issues of the Prayer Book rites are addressed from the reception of the body to the consecration of the grave and the interment but with a freshness of language in new texts that the speak to contemporary sensibilities. CONTENTS Introduction with planning information Two vigil rites before a funeral Rites for the reception of the body Collects, prayers and readings for the burial service, including a celebration of the Eucharist Rites of committal Burial of one who does not profess the Christian faith Additional prayers Committal at a crematory A service of remembrance Suggested hymns and songs

This unique new service book includes liturgies for blessing and healing as related to childbearing and childbirth. It includes prayers, Scripture readings and hymn suggestions organized around the blessing of a pregnant woman; loss of a pregnancy; repentance and reconciliation for an abortion; difficult decisions, unexpected or unwanted pregnancy, loss of a child, termination of pregnancy, infertility, sterilization, and adoption.

Fully revised and expanded, this new work is the first major revision of the liturgical calendar of the Episcopal Church in more than 40 years! It is the official revision of Lesser Feasts and Fasts and authorized by the 2009 General Convention. All commemorations in Lesser Feasts and Fasts have been retained, and many new ones added. Three scripture readings (instead of current two) are provided for all minor holy days. Additional new material includes a votive mass of the Blessed Virgin Mary, many more ecumenical commemorations, plus a proper for space exploration. For years the oft revised volume, Lesser Feasts and Fasts (LFF), has served parishes and individuals mark part of the holiness of each day by providing Scripture readings, a collect, a Eucharistic preface, and a narrative about those remembered on the church's calendar that day whose lives have witnessed to the grace of God. Holy Women, Holy Men (HWHM) is a major effort to revise, but also to expand and enrich LFF. Where LFF provided two readings (gospel and other New Testament) plus a psalm, HWHM adds an Old Testament citation. Where LFF was limited to few non-Anglicans in the post-reformation period (and few non-Episcopalians after 1789), HWHM dramatically broadens appreciation for other Christians and their traditions. Over-emphasis on clergy is redressed by additional laity, males by females, and "in-church" activities by contributions well beyond the workings of institutional agendas. These almost daily commemorations occupy over 600 of the book's 785 pages, by far the lion's share of its content. Remaining sections address: principles of revision and guides for future revision; liturgical propers for seasons (Advent/Christmas, Lent, and Easter); and new propers for a miscellany of propers usable with individuals (or events) not officially listed in the formal calendar. Two cycles of propers for daily Eucharist are also included, one covering a six week period, the other a two year cycle.

In the section entitled “Concerning the Service of the Church,” the Book of Common Prayer identifies the normative services of the Episcopal Church: The Holy Eucharist, the principal act of Christian worship on the Lord’s Day and other major Feasts, and Daily Morning and Evening Prayer, as set forth in this book, are the regular services appointed for public worship in the Church. (BCP, 13) Eucharistic propers (collects, Scripture readings, and proper prefaces) are provided in the Book of Common Prayer for the days when the Eucharist is the principal service. As celebration of the Eucharist has become more frequent, many congregations and other communities of faith now celebrate weekday Eucharists on days for which the Prayer Book does not assign propers. To facilitate the use of these authorized options, this resource contains weekday propers for the seasons of the Church Year (the temporal cycle), the Common of Saints (the sanctoral cycle), and Various Occasions from the Prayer Book and from resources authorized since the adoption of the Prayer Book. The propers in this resource are grouped into three sections by type for the temporal cycle, the sanctoral cycle, and various occasions.