Ephesian Women In Greco Roman And Early Christian Perspective

In this volume, Elif Hilal Karaman examines the lives of Ephesian women in their historical and social contexts, considering in particular their roles as mothers, wives, teachers, and individuals in the private and public spheres. She presents Greco-Roman and early Christian sources relevant to Ephesus and relating to women, including more than 300 Ephesian inscriptions, and analyses them comparatively. By doing this she illuminates the impact of early Christianity upon the roles of women. The evidence presented demonstrates the extent to which early Christian authors utilized Greco-Roman cultural elements to construct a social background for the nascent Christian communities for whom they wrote. Elif Hilal Karaman's work thus advocates for the interpretation of early Christian texts in conversation with local archaeological and literary evidence in order to develop more nuanced understandings of the social and historical contexts of these important works.

Lynn Cohick provides an accurate and fulsome picture of the earliest Christian women by examining a wide variety of first-century Jewish and Greco-Roman documents that illuminate their lives. She organizes the book around three major spheres of life: family, religious community, and society in general. Cohick shows that although women during this period were active at all levels within their religious communities, their influence was not always identified by leadership titles nor did their gender always determine their level of participation. The book corrects our understanding of early Christian women by offering an authentic and descriptive historical picture of their lives. Includes black-and-white illustrations from the ancient world.

This focused look at women in the household context discusses the importance of issues of space and visibility in shaping the lives of early Christian women. Several aspects of women's everyday existence are investigated, including the lives of wives, widows, women with children, female slaves, women as patrons, household leaders, and teachers. In addition, several key themes emerge: hospitality, dining practices, and the extent of female segregation.

Exploring Ephesians in light of both the Jewish and Greco-Roman traditions and environment informing the audiences' reception of the text.

The letter to the Ephesians provokes an array of interpretive questions regarding authorship, audience, date, occasion, purpose of writing, and the nature of its moral instruction—including its words addressed to slaves and masters. Interacting critically in an arena of intense debate, Lynn Cohick provides an exegetically astute analysis of the six chapters of Ephesians, offering an insightful account of the letter’s theology and soteriology as she attends to its expansive prose and lofty vision of God’s redemption. Cohick analyzes everything from the letter’s description of the church and its appeals for discipleship to the complex relationship between Jews and gentiles within the text and in the broader cultural context. Her extensive knowledge of the social realities of women and families in the ancient world is also evident throughout. Historically sensitive and theologically rich, Cohick’s commentary will be an abundant resource for a new generation of scholars, pastors, and lay leaders.

This is a study of how women figured in public reaction to the church from New Testament times to Christianity's encounter with the pagan critics of the second century CE. The reference to a hysterical woman was made by the most prolific critic of Christianity, Celsus. He was referring to a follower of Jesus - probably Mary Magdalene - who was at the centre of efforts to create and promote belief in the resurrection. MacDonald draws attention to the conviction, emerging from the works of several pagan authors, that female initiative was central to Christianity's development; she sets out to explore the relationship between this and the common Greco-Roman belief that women were inclined towards excesses in religion. The findings of cultural anthropologists of Mediterranean societies are examined in an effort to probe the societal values that shaped public opinion and early church teaching. Concerns expressed in New Testament and early Christian texts about the respectability of women, and even generally about their behaviour, are seen in a new light when one appreciates that outsiders focused on early church women and understood their activities as a reflection of the group as a whole.

This new collection of fourteen integrated, original essays by prominent scholars and experienced teachers provides a comprehensive and accessible entree to current research on women and the origins of Christianity. Engaging for both the interested reader and the specialist in religion, Women and Christian Origins is sensitive to feminist theory and attentive to distinctions between the (re)construction of women's history in early Christian churches and ancient constructions of gender difference

Women and Religion in the First Christian Centuries focuses on religion during the period of Roman imperial rule and its significance in women's lives. It discusses the rich variety of religious expression, from pagan cults and classical mythology to ancient Judaism and early Christianity, and the wide array of religious functions fulfilled by women. The author analyses key examples from each context, creating a vivid image of this crucial period which laid the foundations of western civilization. The study challenges the concepts of religion and of women in the light of post-modern critique. As such, it is an important contribution to contemporary gender theory. In its broad and interdisciplinary approach, this book will be of interest to students of early religion as well as those involved in cultural theory.