Ephesus Ephesos

Ephesus (Ephesos): An Abbreviated History from Androclus to Constantine XI. The reader is provided with what is known about the city of Ephesus, its people, and its place within the larger framework of ancient and medieval Mediterranean history. Beginning with the Ionian migration and the founding of Ephesus on the west coast of Asia Minor around 1050 B.C., the story moves quickly through periods when the city was ruled successively by local tyrants, Persian kings and satraps, Athenian and Spartan generals, Antigonid, Ptolemaic and Seleucid kings, Roman emperors and Pergamene dynasts, Byzantine emperors and Greek patriarchs, Arab caliphs, Latin popes and crusaders, Seljuk and Beylik Turks, Mongols, and ending with the conquest by the Ottoman Turks in A.D. 1453. Throughout emphasis has been placed on the lives of Ephesian individuals and groups, and their respective contributions to architecture, law, literature, painting, medicine, philosophy, poetry, politics, religion and sculpture, often at times characterized by political and territorial power struggles and ecclesiastical doctrinal controversies and disagreements. The history of Ephesus is of ongoing interest to historians, archaeologists and students of classical literature, science, religion and philosophy, as well as to amateurs and laymen who are keenly interested in Mediterranian antiquity. It is documented with excerpts, biographical references, explanatory footnotes and a few illustrations.

In this study, Michael Immendorfer examines the relationship between the New Testament letter to the Ephesians and the ancient city of Ephesus, which had the great Artemis as its goddess. He seeks to make a contribution to the discussion on the extent to which conclusions can be drawn concerning the local-historical explanation of New Testament epistles by viewing the latter through the lens of Greco-Roman cultic practices. Thus the contents of Ephesians are compared with the abundantly available archaeological and epigraphical sources of the Asia Minor metropolis. This endeavour reveals that the letter contains numerous unequivocal references to the cult of Artemis, a nexus suggesting that the author was very familiar with the historical background of ancient Ephesus and contextualised his letter accordingly for the intended readers who lived in this particular cultic environment.

A bibliography of over 1,500 titles on the history and artifacts of ancient Ephesus. Brings together works that might otherwise have been very hard to locate... --CHOICE

Welcome to the long-abandoned glories of the Greek city of Ephesus in what is now Turkey. While Jerusalem has been called the cradle of Christianity, Ephesus was surely its nursery. For one momentous generation, Ephesus was the literary focus of early Christianity, and by its compilations influenced Christianity more than Jerusalem, Antioch, or Rome. This ancient city played a pivotal part in the formation of the New Testament with at least six of its books having a connection there. Paul ministered in Ephesus longer than in any other city and legend has it that John lived the last of his very long life in Ephesus. These same legends also say that Timothy became the city's first bishop and was martyred, and where the runaway slave Onesimus would eventually succeed him. However, these books were written to a world and culture that was vastly different from our own. Without understanding life situations of the intended recipients that Paul and John were writing into, we can easily read into them a meaning not necessarily intended by the author. This book will give you that understanding without the intrusion of specialist terms.

This collection of twenty-one essays, written by colleagues and former students of the architectural historian Spiro Kostof (1936-1991), presents case studies on Kostof's model of urban forms and fabrics. The essays are remarkably diverse: the range includes pre-Columbian Inca settlements, fourteenth-century Cairo, nineteenth-century New Orleans, and twentieth-century Tokyo. Focusing on individual streets around the world and from different historical periods, the collection is an inviting overview of the street as an urban institution. The theme of the volume is that the street presents itself as the basic structuring device of a city's form and also as the locus of its civilization. Each essay is a detailed investigation of a single urban street with unique historical conditions. The authors' shared concern regarding anthropological, political, and technical aspects of street making coalesce into a critical discourse on urban space. A fitting tribute to Spiro Kostof, this collection will be greatly admired by scholars and general readers alike.

The Sacred Identity of Ephesos offers a full-length interpretation of one of the largest known bequests in the Classical world, made to the city of Ephesos in AD 104 by a wealthy Roman equestrian, and challenges some of the basic assumptions made about the significance of the Greek cultural renaissance known as the ‘Second Sophistic’. Professor Rogers shows how the civic rituals created by the foundation symbolised a contemporary social hierarchy, and how the ruling class used foundation myths - the birth of the goddess Artemis in a grove above the city – as a tangible source of power, to be wielded over new citizens and new gods. Utilising an innovative methodology for analysing large inscriptions, Professor Rogers argues that the Ephesians used their past to define their present during the Roman Empire, shedding new light on how second-century Greeks maintained their identities in relation to Romans, Christians, and Jews.

Roman imperialism has historically been viewed as displays of masculine power and agency. This volume explores the intersection of imperialism and gender to deepen our understanding of systems of power to provide a gendered history of Roman imperialism.