The Sacred Identity Of Ephesos Routledge Revivals

The Sacred Identity of Ephesos offers a full-length interpretation of one of the largest known bequests in the Classical world, made to the city of Ephesos in AD 104 by a wealthy Roman equestrian, and challenges some of the basic assumptions made about the significance of the Greek cultural renaissance known as the ‘Second Sophistic’. Professor Rogers shows how the civic rituals created by the foundation symbolised a contemporary social hierarchy, and how the ruling class used foundation myths - the birth of the goddess Artemis in a grove above the city – as a tangible source of power, to be wielded over new citizens and new gods. Utilising an innovative methodology for analysing large inscriptions, Professor Rogers argues that the Ephesians used their past to define their present during the Roman Empire, shedding new light on how second-century Greeks maintained their identities in relation to Romans, Christians, and Jews.

The Sacred Identity of Ephesos offers a full-length interpretation of one of the largest known bequests in the Classical world, made to the city of Ephesos in AD 104 by a wealthy Roman equestrian, and challenges some of the basic assumptions made about the significance of the Greek cultural renaissance known as the 'Second Sophistic'. Professor Rogers shows how the civic rituals created by the foundation symbolised a contemporary social hierarchy, and how the ruling class used foundation myths - the birth of the goddess Artemis in a grove above the city - as a tangible source of power, to be wi

The Sacred Identity of Ephesos offers a full-length interpretation of one of the largest known bequests in the Classical world, made to the city of Ephesos in AD 104 by a wealthy Roman equestrian, and challenges some of the basic assumptions made about the significance of the Greek cultural renaissance known as the ‘Second Sophistic’. Professor Rogers shows how the civic rituals created by the foundation symbolised a contemporary social hierarchy, and how the ruling class used foundation myths - the birth of the goddess Artemis in a grove above the city – as a tangible source of power, to be wielded over new citizens and new gods. Utilising an innovative methodology for analysing large inscriptions, Professor Rogers argues that the Ephesians used their past to define their present during the Roman Empire, shedding new light on how second-century Greeks maintained their identities in relation to Romans, Christians, and Jews.

Investigate the challenges, threats, and opportunities experienced by the early church in Ephesus The third installment of The First Urban Churches focuses on the urban context of Christian churches in first-century Ephesus. As with previous volumes, contributors illustrate how an investigation of the material evidence will help readers understand properly the challenges, threats, and opportunities that the early Ephesian believers faced in that city. Brad Bitner, James R. Harrison, Michael Haxby, Fredrick J. Long, Guy M. Rogers, Michael Theophilos, Paul Trebilco, and Stephan Witetschek demonstrate decisively the difference that such an approach makes in grappling with the meaning and context of the New Testament writings, particularly Ephesians, Acts, and Revelation. Features Analysis of urban evidence of the inscriptions, papyri, archaeological remains, coins, and iconography Proposed reconstructions of the past and its social, religious and political significance A nuanced, informed portrait of ancient urban life in Ephesus

“The dramatic story of the soldiers at the heart of the Roman empire . . . traces the history of the praetorians and the emperors they served.”—Adrian Goldsworthy, author of Philip and Alexander: Kings and Conquerors Founded by Augustus around 27 B.C., the elite Praetorian Guard was tasked with the protection of the emperor and his family. As the centuries unfolded, however, Praetorian soldiers served not only as protectors and enforcers but also as powerful political players. Fiercely loyal to some emperors, they vied with others and ruthlessly toppled those who displeased them, including Caligula, Nero, Pertinax, and many more. Guy de la Bédoyère provides a compelling first full narrative history of the Praetorians, whose dangerous ambitions ceased only when Constantine permanently disbanded them. de la Bédoyère introduces Praetorians of all echelons, from prefects and messengers to artillery experts and executioners. He explores the delicate position of emperors for whom prestige and guile were the only defenses against bodyguards hungry for power. Folding fascinating details into a broad assessment of the Praetorian era, the author sheds new light on the wielding of power in the greatest of the ancient world’s empires. “Any future researcher into the subject will certainly begin here.”—The Times (London) “A lively and up-to-date history of the Praetorian Guard, the anti-coup divisions of the Roman emperors from Augustus to Constantine. De la Bédoyère tells their story with clarity and panache, and his book can be most warmly recommended both to aspiring tyrants and the ordinary armchair historian.”—The Sunday Times “Fast paced and engaging.”—The Sunday Telegraph “A definitive and highly readable account.”—Tom Holland, author of Rubicon: The Last Years of the Roman Republic

This highly acclaimed collection, the first sourcebook on ancient women and now in its fourth edition, provides a unique look into the public and private lives and legal status of Greek and Roman women. The texts represent women of all social classes, from public figures remembered for their deeds (or misdeeds), to priestesses, poets, and intellectuals, to working women, such as musicians, wet nurses, and prostitutes, to homemakers. The editors have selected texts from hard-to-find sources, such as inscriptions, papyri, and medical treatises, many of which have not previously been translated into English. The resulting compilation is both an invaluable aid to research and a clear guide through this complex subject. The brand new design of the fourth edition integrates the third edition's appendix and adds many new and unusual texts and images, as well as such student-friendly features as a map and chapter overviews. Many notes and explanations have been revised with the non-classicist in mind. Its readings cover women's legal status, domestic conditions, health issues, and relations with other people. The emphasis throughout is not so much on what ancient writers thought about women, as on what women actually did, both within the home and outside it, from their intellectual achievements, benefactions, and religious roles, to humble jobs and acts of physical and moral courage.

Presenting the sophists' role as civic celebrities side-by-side with their roles as transmitters of Hellenic culture, Anderson produces a valuable and lucid account of the Second Sophistic.

This study sheds new light on identity formation and maintenance in the world of the early Christians by drawing on neglected archaeological and epigraphic evidence concerning associations and immigrant groups and by incorporating insights from the social sciences. The study's unique contribution relates, in part, to its interdisciplinary character, standing at the intersection of Christian Origins, Jewish Studies, Classical Studies, and the Social Sciences. It also breaks new ground in its thoroughly comparative framework, giving the Greek and Roman evidence its due, not as mere background but as an integral factor in understanding dynamics of identity among early Christians. This makes the work particularly well suited as a text for courses that aim to understand early Christian groups and literature, including the New Testament, in relation to their Greek, Roman, and Judean contexts. Inscriptions pertaining to associations provide a new angle of vision on the ways in which members in Christian congregations and Jewish synagogues experienced belonging and expressed their identities within the Greco-Roman world. The many other groups of immigrants throughout the cities of the empire provide a particularly appropriate framework for understanding both synagogues of Judeans and groups of Jesus-followers as minority cultural groups in these same contexts. Moreover, there were both shared means of expressing identity (including fictive familial metaphors) and peculiarities in the case of both Jews and Christians as minority cultural groups, who (like other "foreigners") were sometimes characterized as dangerous, alien "anti-associations". By paying close attention to dynamics of identity and belonging within associations and cultural minority groups, we can gain new insights into Pauline, Johannine, and other early Christian communities.