Ernst J Nger S Philosophy Of Technology

This book examines the work of Ernst Jünger and its effect on the development of Martin Heidegger’s influential philosophy of technology. Vincent Blok offers a unique treatment of Jünger’s philosophy and his conception of the age of technology, in which both world and man appear in terms of their functionality and efficiency. The primary objective of Jünger’s novels and essays is to make the transition from the totally mobilized world of the 20th century toward a world in which a new type of man represents the gestalt of the worker and is responsive to this new age. Blok proceeds to demonstrate Jünger’s influence on Heidegger’s analysis of the technological age in his later work, as well as Heidegger’s conceptions of will, work and gestalt at the beginning of the 1930s. At the same time, Blok evaluates Heidegger’s criticism of Jünger and provides a novel interpretation of the Jünger-Heidegger connection: that Jünger’s work in fact testifies to a transformation of our relationship to language and conceptualizes the future in terms of the Anthropocene. This book, which arrives alongside several new English-language translations of Jünger’s work, will interest scholars of 20th-century continental philosophy, Heidegger, and the history of philosophy of technology.

This book examines the work of Ernst Jünger and its effect on the development of Martin Heidegger's influential philosophy of technology. Vincent Blok offers a unique treatment of Jünger's philosophy and his conception of the age of technology, in which both world and man appear in terms of their functionality and efficiency. The primary objective of Jünger's novels and essays is to make the transition from the totally mobilized world of the 20th century toward a world in which a new type of man represents the gestalt of the worker and is responsive to this new age. Blok proceeds to demonstrate Jünger's influence on Heidegger's analysis of the technological age in his later work, as well as Heidegger's conceptions of will, work and gestalt at the beginning of the 1930s. At the same time, Blok evaluates Heidegger's criticism of Jünger and provides a novel interpretation of the Jünger-Heidegger connection: that Jünger's work in fact testifies to a transformation of our relationship to language and conceptualizes the future in terms of the Anthropocene. This book, which arrives alongside several new English-language translations of Jünger's work, will interest scholars of 20th-century continental philosophy, Heidegger, and the history of philosophy of technology.

Never has the cold, ruthlessness of the systematized, technological society been subjected to such a profound, penetrating critique as the one which Friedrich Georg Juenger (1898-1977) presents in this book?now for the first time published in English in the author?s final edition (the fourth German edition) and under its correct title. And many would claim this book?s central thesis and attendant insights, all deeply rooted in Juenger?s personal synthesis of the best traditions of European humanism, have never been refuted.?We will start from an observation which no one who has ever made it can forget,? writes Juenger. ?Is there not a direct connection between the increase in knowledge concerning mechanically exact processes, and the fact that modern man, in a strange manner, loses his individuality, loses his balance, his grip upon life, feels increasingly endangered and susceptible to attack...??When it was first published in Germany in 1946 and in the United States in 1949 (as "The Failure of Technology: Perfection Without Purpose"), this unsettling book confronted readers with this challenging question and others stemming from it?all of them more relevant in our age of computers and biotechnology than they were then. No one has probed as deeply as Juenger into the reasons that the instruments promised to bring ever greater freedom to man threaten to become the means of his economic, political, and social servitude. Topics include: the delusion of the saving of labor; the pillaging of the earth by industry; the invasion of life by the automaton; technology?s attack upon law and property; the profound difference between technical training and education; how and why technology usurps the state; the mechanical sterility of modern sports; and the unsettling coincidence of the rise of the industrial masses and the advent of imperialism.

The aim of this work is to provide a preliminary analysis of a much more far-reaching investigation into the relationship between technology and philosophy. In the context of the contemporary German thought, the author compares the different positions of Karl Marx, Martin Heidegger, Ernst and Friedrich Jünger, Arnold Gehlen and Gunther Anders. The term “machine” is used precisely to mean that complex material device assembled in the last quarter of the 18th century as a result of the definitive modern refinement of certain fundamental technologies, i.e. metallurgy, precision mechanics and hydraulics. The “machine” discussed here arrived on the scene of man’s history when the processes of spinning and weaving were entrusted to semi-automatic means; when the water wheels used in mills, hitherto always made of wood, were supplanted by the metal levers of the steam engine; and especially when the steam engine was connected to the weaving frames, to the metalworking hammers, and to other machines used to manufacture other machines in an endless reiteration of assemblies and applications, the enormous outcome of which is what subsequently came to be described as “mass production”. The philosophers discussed here were also dealing with the type of machine described above and in their works she we can identify three model images of this idea of machine. These images have been drawn on at various times, also outside the realms of philosophy, and they still provide the backdrop for our knowledge of the machine, which has circulated in a great variety of languages.

Written in 1932, just before the fall of the Weimar Republic and on the eve of the Nazi accession to power, Ernst Jünger's The Worker: Dominion and Form articulates a trenchant critique of bourgeois liberalism and seeks to identify the form characteristic of the modern age. Jünger's analyses, written in critical dialogue with Marx, are inspired by a profound intuition of the movement of history and an insightful interpretation of Nietzsche's philosophy. Martin Heidegger considered Jünger "the only genuine follower of Nietzsche," singularly providing "an interpretation which took shape in the domain of that metaphysics which already determines our epoch, even against our knowledge; this metaphysics is Nietzsche's doctrine of the 'will to power.'" In The Worker, Jünger examines some of the defining questions of that epoch: the nature of individuality, society, and the state; morality, justice, and law; and the relationships between freedom and power and between technology and nature. This work, appearing in its entirety in English translation for the first time, is an important contribution to debates on work, technology, and politics by one of the most controversial German intellectuals of the twentieth century. Not merely of historical interest, The Worker carries a vital message for contemporary debates about world economy, political stability, and equality in our own age, one marked by unsettling parallels to the 1930s.

Philosophy and technology is a comprehensive collection of selected readings treating technology as a general philosophical problem. Theses essays, by such eminent philosophers as Lewis Mumford, Jacques Ellul, José Ortega y Gasset, and Friedrich Dessauer, are divided into five major categories: conceptus issues, ethical and political critiques, religious critiques, existential critiques, and metaphysical studies. Each of these essays present an in-depth analysis of major arguments and ideas relevant to the particular area and is designed to bring out opposing viewpoints. The essays span the period from 1927 to the present. Read chronologically, they trace the development of the philosophy of technology as a specific discipline....Philosophy and Technology will serve as excellent source material for undergraduate and graduate students interested in this field as well as in political philosophy, philosophy of science, philosophy of religion, epistemology, and metaphysics" --

The first philosophy of technology, constructing humans as technological and technology as an underpinning of all culture Ernst Kapp was a foundational scholar in the fields of media theory and philosophy of technology. His 1877 Elements of a Philosophy of Technology is a visionary study of the human body and its relationship with the world that surrounds it. At the book’s core is the concept of “organ projection”: the notion that humans use technology in an effort to project their organs to the outside, to be understood as “the soul apparently stepping out of the body in the form of a sending-out of mental qualities” into the world of artifacts. Kapp applies this theory of organ projection to various areas of the material world—the axe externalizes the arm, the lens the eye, the telegraphic system the neural network. From the first tools to acoustic instruments, from architecture to the steam engine and the mechanic routes of the railway, Kapp’s analysis shifts from “simple” tools to more complex network technologies to examine the projection of relations. What emerges from Kapp’s prophetic work is nothing less than the emergence of early elements of a cybernetic paradigm.

Philosophy of Technology: An introduction for technology and business students is an accessible guide to technology’s changes , their ubiquitousness, and the many questions these raise. Designed for those with no philosophical background in mind, it is ideal for technology and engineering students or specialists who want to learn to think critically about how their work influences society and our daily lives. The technological, business environment and daily experiences are the starting point of the book and the authors’ reflect upon these practices from a philosophical point of view. The text goes on to present a critical analysis of the subject including development, manufacturing, sales and marketing and the use of technological products and services. The abstract ideas are made easier to grasp with a story-telling approach: a vivid history of the discipline and colourful portraits of the core thinkers in this domain, as well as four case studies drawing from various engineering disciplines to demonstrate how philosophy can and should influence technology in practice. The first comprehensive introduction to this vibrant young sub-discipline in over 20 years, this is an ideal textbook for students of technology and engineering beginning a course or project in the philosophy of their subject.