Essays On The French Revolution

Clarke Garrett examines the differing responses of Catholics and Protestants and the resulting disturbances. Roderick Phillips describes the wide variation in provincial response to the revolutionary assembly's family reform measures. He traces the different reactions of urban and rural residents to such legal measures as liberalization of divorces, secularization of birth, death, and marriage registrations, and inheritance reform. Peasants in central France were already engaged in total revolution when Joseph Fouche arrived there in late 1793. Nancy Fitch argues that Fouche was formed by his encounter with indigenous peasant radicalism as much as the peasants were influenced by his rhetoric of a new political culture. Donald Sutherland, summarizing scholarly debate on the subject, argues that, in the final analysis, the Revolution itself was tragically and profoundly alien to many French men and women in 1789.

Reprint of the original, first published in 1857.

A wide-ranging collection of essays exploring the question 'How did the French Revolution become thinkable?'.

From 18-26 September 1996, the Department of History of the University of Regina hosted a colloquium entitled, Symbols, Myths and Images of the French Revolution, in honour of James A. Leith (Queen's University), a leading historian of revolutionary France for over three decades who began his teaching career in Saskatchewan. The colloquium brought together an international panel of scholars to discuss the visual imagery, propaganda, and cultural dimensions of the French Revolution--a subject which, since Professor Leith began his career, has come to occupy an ever larger place in revolutionary historiography.