Essential Subtleties On The Silver Sea

Here is the first translation into English of the complete Yin-Hai Jing-Wei, a classic fifteenth-century text on Chinese ophthalmology. As one of the few original manuscripts on traditional Chinese medicine translated into a Western language, this work offers an unprecedented view of the practice of medicine, and specifically eye care, in premodern China. Superbly rendered from the classical Chinese and extensively annotated by Paul U. Unschuld and Jürgen Kovacs, the text provides detailed descriptions of the etiology, symptomatology, and therapy of every eye disease known to fifteenth-century Chinese practitioners. The translators' introduction also provides the first in-depth analysis of the development of this specialty within Chinese medicine. As a source for comparative studies of Chinese and Western medicine and numerous other issues in the history of medicine and Chinese thought, the Yin-Hai Jing-Wei has no equal in the Western world.

Here is the first translation into English of the complete Yin-Hai Jing-Wei, a classic fifteenth-century text on Chinese ophthalmology. As one of the few original manuscripts on traditional Chinese medicine translated into a Western language, this work offers an unprecedented view of the practice of medicine, and specifically eye care, in premodern China. Superbly rendered from the classical Chinese and extensively annotated by Paul U. Unschuld and Jürgen Kovacs, the text provides detailed descriptions of the etiology, symptomatology, and therapy of every eye disease known to fifteenth-century Chinese practitioners. The translators' introduction also provides the first in-depth analysis of the development of this specialty within Chinese medicine. As a source for comparative studies of Chinese and Western medicine and numerous other issues in the history of medicine and Chinese thought, the Yin-Hai Jing-Wei has no equal in the Western world.

While the loss of sight—whether in early modern Japan or now—may be understood as a disability, blind people in the Tokugawa period (1600–1868) could thrive because of disability. The blind of the era were prominent across a wide range of professions, and through a strong guild structure were able to exert contractual monopolies over certain trades. Blind in Early Modern Japan illustrates the breadth and depth of those occupations, the power and respect that accrued to the guild members, and the lasting legacy of the Tokugawa guilds into the current moment. The book illustrates why disability must be assessed within a particular society’s social, political, and medical context, and also the importance of bringing medical history into conversation with cultural history. A Euro-American-centric disability studies perspective that focuses on disability and oppression, the author contends, risks overlooking the unique situation in a non-Western society like Japan in which disability was constructed to enhance blind people’s power. He explores what it meant to be blind in Japan at that time, and what it says about current frameworks for understanding disability.

The Berlin collections of handwritten Chinese volumes on health and healing from past centuries provide an unprecedented access to the reality of health care as understood and practiced by professional doctors, lay healers, private households, pharmacists, magicians and itinerant healers.

Eye, Ear, Nose and Throat Disorders include many of the most common conditions encountered in clinical practice, affecting women and men , children and the elderly equally. This book is designed primarily for overseas readers. It aims to provide real-life case studies and references for teachers and students of international TCM, acupuncture colleges, acupuncturists, and biomedical doctors who are interested in TCM and acupuncture. It is also geared to the general reader to familiarize them with the advantages of treating ophthalmic and otolaryngological disorders with TCM. This book is practical and is highly readability. It took more than two years to complete. During the writing process, there were many group discussions where the book was reviewed and revised. However, despite the authors’ best efforts, this book is still a work on progress. We invite the readers to send their comments, corrections and suggestions to supplement, amend, and improve when reprinted.

The History of Glaucoma, the latest in the Hirschberg series of the history of ophthalmology, covers the twists, turns, and paradigm-shifts in the glaucoma concept over the past two millennia. Previously, scholars were not able to agree on how the term glaucoma, which related in antiquity to the color of a diseased eye, ended up describing an excavated optic neuropathy which has nothing to do with color. The volume begins in the ancient world, and proceeds all the way to the modern era of optical coherence tomography, minimally invasive surgery, and anti-VEGF agents. Ophthalmic historians and glaucoma specialists from the United States, Europe, Asia, and Latin America have contributed their scholarship and recollections to this volume, which includes photographs from private collections, information from unpublished documents, and new translations from Latin, Arabic, French, German, and Spanish. The work of masters such as Julius Hirschberg and Max Meyerhof is supplemented by the latest scholarship, which has benefited from the explosion in digitally-accessible historical documents. This new scholarship has upended many deeply rooted beliefs about ophthalmology history. Most important, the volume relates the personal stories of eye surgeons and patients, to bring the past to life. The History of Glaucoma is a must-have for anyone interested in medical history.

THE PSYCHE IN CHINESE MEDICINE comprehensively discusses the treatment of mental-emotional disorders with both acupuncture and herbal medicine. Suitable for practitioners and students of Chinese medicine it discusses first the aetiology, pathology and diagnosis of mental disorders. It explores the nature of the Mind (Shen), Ethereal Soul (Hun), Corporeal Soul (Po), Intellect (Yi) and Will-Power (Zhi) and then presents the diagnosis and treatment of the most common psychological disorders with both acupuncture and Chinese herbs in detail. Specific chapters focus on the treatment of common conditions including depression, anxiety, insomnia, panic attacks, bipolar disorder and Attention Deficit Hyperactivity Disorder. Each condition is illustrated with case histories from the author’s 35 years-long practice. Comprehensive discussion of the nature of the Shen, Hun, Po, Yi and Zhi in Chinese medicine The first detailed description of the nature and functions of the Hun (Ethereal Soul) and how that relates to conditions such as depression, bipolar disorders and Attention Deficit Hyperactivity Disorder An entire chapter dedicated to the functions of acupuncture points in the treatment of mental-emotional disorders Case studies that offer realistic insights and understanding to the range of diagnostic and treatment choices the practitioner can make Attractive 2-colour page layout gives easy access and navigation around the text

This book demonstrates the close link between medicine and Buddhism in early and medieval Japan. It may seem difficult to think of Japanese Buddhism as being linked to the realm of medical practices since religious healing is usually thought to be restricted to prayers for divine intervention. There is a surprising lack of scholarship regarding medicinal practices in Japanese Buddhism although an overwhelming amount of primary sources proves otherwise. A careful re-reading of well-known materials from a study-of-religions perspective, together with in some cases a first-time exploration of manuscripts and prints, opens new views on an understudied field. The book presents a topical survey and comprises chapters on treating sight-related diseases, women’s health, plant-based materica medica and medicinal gardens, and finally horse medicine to include veterinary knowledge. Terminological problems faced in working on this material – such as ‘religious’ or ‘magical healing’ as opposed to ‘secular medicine’ – are assessed. The book suggests focusing more on the plural nature of the Japanese healing system as encountered in the primary sources and reconsidering the use of categories from the European intellectual tradition.