Eve Was Named An Apostle

This book investigates the movement of the Eve parallelism along the chain of tradition, focusing primarily upon the female characters of the Gospel of John. The principal aim is to explore their interrelationship with the mother of Jesus who, in the developed ecclesial tradition, is eventually given the title New Eve. Accordingly, this work examines the motif of woman in the Fourth Gospel by probing the use of the nuptial metaphor where female narrative characters are presented both as idealized disciples and fictive brides of the divine Bridegroom. By means of a common narrative-critical approach, this book then engages the thought of Hippolytus of Rome as found in his Commentary on the Song of Songs. Specifically, it explores how his focus upon the myrrophores is an expansion of the Johannine tradition, and one in which the nuptial metaphor takes on an ecclesial significance. By presenting the primordial garden in a narrative climax whereby a symbolic recapitulation occurs in the resurrection garden, Hippolytus shifts the Eve parallelism from the mother of Jesus to the Magdalene. This, in turn, is early evidence of a confluence of understanding, whereby she is not only disciple, but also both Eve and apostola apostolorum.

Tells the story of Mary Magdalene from its beginnings in the New Testament up to the present time. This book is the first major work on Mary Magdalene in thirty years. It explores the many different Mary Magdalenes created for each age.

The figure of Mary Magdalen has fascinated and perplexed people for centuries. She is portrayed in the Gospels as a neurotic woman, possibly with a past, yet she is the first to encounter the risen Christ and he charges her with the responsibility of proclaiming the resurrection. She is therefore Christianity's first evangelist - a difficult concept for churches with exclusively male hierarchies who prefer to think of her as just a reformed prostitute. The belief that Mary Magdalen was married to Jesus and that the Church has tried to suppress this truth was not invented in recent years but is almost as old as Christianity itself. This gives a grand tour through 2000 years history, art and tradition with surprises and discoveries all the way.

No longer shall your name be called Abram, but your name shall be Abraham; for I have made you a father of many nations' (Genesis: 17:5, NKJV). The Bible doesn't instruct us on how we should name our children, but it does make clear that the God of Abraham, Isaac, and Jacob uses names for blessings. Join author David Brown in investigating why names are important. A is for Adam, E is for Eve includes over 100 namesakes, providing pronunciations, the meaning behind each name, special biblical achievements of each person listed, Scripture references, and a brief description of each man or woman mentioned. If you're having trouble deciding on a name, let A is for Adam, E is for Eve help guide you in the right direction.

Some verses in Paul's letters mislead women into thinking that God considers them to be inferior beings-passages such as, "I do not allow a woman to teach," "A woman must not speak in the ecclesia," "Man came before woman," and so forth. In Eve Raised, Martin Zender turns orthodoxy on its head, demonstrating that, not only do these verses not disparage women, they actually show woman to be a superior creation worthy of protection.

The inerrancy of God's Word has been attacked throughout church history. Today's assaults are unique since neo-evangelicals now surrender to post-modernistic ideas of history and historical-critical ideologies that assault this vital doctrine. They seek to redefine the orthodox meaning of inerrancy. Since the signing of the Chicago Statements, troubling signs have once again appeared in recent years among many who either did not fight the battles for the inerrancy of Scripture as did the International Council on Biblical Inerrancy, or who do not remember the troubling times that caused their development. The nature and definition of "inerrancy" are now being changed to include ideas of fallibility. History is forgotten. The need arises for sounding the alarm for Vital Issues in Inerrancy. Evangelical schools and churches that broke away earlier to defend inerrancy surrender now to academic prestige and scholarly fads instead of faithfulness to God's inerrant Word. The contributors pray that the Lord will raise up a new generation with the spiritual fervency of the International Council on Biblical Inerrancy to uphold the inerrancy of God's Word: Isaiah 40:8--"The grass withers, the flower fades, But the word of our God stands forever."