Excommunication And Outlawry In The Legal World Of Medieval Iceland

This book focuses on excommunication, outlawry, and the connections between them in medieval Icelandic legal and literary sources. It argues that outlawry was a punishment shaped by the conventions and structures of excommunication as it developed in canon law.

This book presents a novel framework for studying historical legalisation using quantitative methods, with 10 fully-preserved laws from medieval Sweden, written between c. 1225 and 1350, serving as a case study. By applying a systematic classification scheme to each legal provision, it is possible to investigate the major differences and similarities in structure and content between the 10 laws. This, in turn, allows for the re-assessment of many long-standing problems in Swedish and European medieval legal history that have been challenging to address with traditional methods based on text analyses. Over the course of the thirteenth and fourteenth centuries, major changes in the proportion of legal provisions devoted to different fields of law, and to prescribed consequences, are found. The book shows how the proportions of civil law and public law expanded at the expense of criminal law. Furthermore, a clear transition from casuistic to more abstract law provisions can also be witnessed.

With its expanding legal system and its burgeoning throngs of lawyers, legates, and documents, the papacy of the thirteenth and fourteenth centuries has often been credited with spearheading a governmental revolution that molded the high medieval church into an increasingly disciplined, uniform, and machine-like institution. Reimagining Christendom offers a fresh appraisal of these developments from a surprising and distinctive vantage point. Tracing the web of textual ties that connected the northern fringes of Europe to the Roman see, Joel D. Anderson explores the ways in which Norse writers recruited, refashioned, and repurposed the legal principles and official documents of the Roman church for their own ends. Drawing on little-known vernacular sagas, Reimagining Christendom is populated with tales of married bishops, fictitious and forged papal bulls, and imagined canon law proceedings. These narratives, Anderson argues, demonstrate how Norse writers adapted and reconfigured the institutional power of the church in order to legitimize some of the thoroughly abnormal practices of their native bishops. In the process, Icelandic clerics constructed their own visions of ecclesiastical order--visions that underscore the thoroughly malleable character of the Roman church's text-based government and that articulate diverse ways of belonging to the far-flung imagined community of high medieval Christendom.

The laws of Medieval Iceland provide detailed and fascinating insight into the society that produced the Icelandic sagas. Known collectively as Gragas (Greygoose), this great legal code offers a wealth of information about early European legal systems and the society of the Middles Ages. This first translation of Gragas is in two volumes.

This book examines how migration and mobility were controlled, supported, and restricted in early modern Europe and European colonies. The aim of the book is to investigate how different actors, such as rulers, regional lords, local authorities, and corporations tried to regulate different forms of mobility and how those on the move reacted to these attempts. The book examines the agency of both the authorities and the migrants, shifting focus between the macro and the micro level. The chapters will also illuminate the ways gender, religion, language, ethnicity, occupation, and socioeconomic status were entangled in the regulations concerning mobility. Control of migration is inextricably linked with power relations. In this book, mobility is seen as a wide social process, which covers daily or seasonal movement as well as less or more stable migration.

Christianity changed the culture and society of Iceland, as it also did in other parts of Northern Europe during the twelfth and thirteenth centuries. One of the important areas of change involved the introduction of new rules on the legal requirements for marriage. Property and Virginity examines Icelandic law codes, marriage contracts, and other documents related to court proceedings. Based on extensive source material never researched before, this pioneer study explores the very gradual Christianization of marriage in Iceland. It shows that this process, which lasted for hundreds of years, had consequences for family and kinship politics, for inheritance and property transfer, and for gender relations. As canon law began to change the old ritual of betrothal, the virginal state of the woman entering marriage gained greater importance. At the same time, marriage in the Late Middle Ages continued to include many elements of its older understanding as a contract concerning property transfer between families. A new perception of gender relations also arose, whereby women became partners in the actual contract-making. The 'handshake' was now between the husband and wife, instead of between the father of the bride and her future husband. The rituals connected to the different bonds gained new meaning: marriage was no longer a financial matter alone, but also involved religious beliefs and a closer union of the spouses.

An examination of hagiographical traditions and their impact.