Exile S Challenge

The history of exile literature is as old as the history of writing itself. Despite this vast and varied literary tradition, criticism of exile writing has tended to analyze these works according to a binary logic, where exile either produces creative freedom or it traps the writer in restrictive nostalgia. The Dialectics of Exile: Nation, Time, Language and Space in Hispanic Literatures offers a theory of exile writing that accounts for the persistence of these dual impulses and for the ways that they often co-exist within the same literary works. Focusing on writers working in the latter part of the twentieth century who were exiled during a historical moment of increasing globalization, transnational economics, and the theoretical shifts of postmodernism, Sophia A. McClennen proposes that exile literature is best understood as a series of dialectic tensions about cultural identity. Through comparative analysis of Juan Goytisolo (Spain), Ariel Dorfman (Chile) and Cristina Peri Rossi (Uruguay), this book explores how these writers represent exile identity. Each chapter addresses dilemmas central to debates over cultural identity such as nationalism versus globalization, time as historical or cyclical, language as representationally accurate or disconnected from reality, and social space as utopic or dystopic. McClennen demonstrates how the complex writing of these three authors functions as an alternative discourse of cultural identity that not only challenges official versions imposed by authoritarian regimes, but also tests the limits of much cultural criticism.

Many Christians in the West sense that traditional Christian teaching is losing traction in the public square. What does faithful Christian witness look like in a post-Christian culture? Paul Williams, the CEO of one of the world's largest and oldest Bible societies, interprets the dissonance Christians often experience while trying to live out their faith in the 21st century. He provides constructive tools to help readers understand culture in myriad contexts and offer a missional response. Williams calls for a truly missional understanding of post-Christendom Christianity whereby local churches are reimagined as embassies of the kingdom of God and Christians serve as ambassadors in all spheres of life and work. This book invites readers to embrace the language of exile and imagine a hopeful mission of the scattered and gathered church in the post-Christian West. It shows a clear pathway for fruitful missional engagement for the whole people of God, helping Christians make sense of the world in which they live, more authentically integrate faith with everyday life, and orient all of their efforts within God's missional purpose for the world.

The East Central Europe in Exile series consists of two volumes which contain chapters written by both esteemed and renowned scholars, as well as young, aspiring researchers whose work brings a fresh, innovative approach to the study of migration. Altogether, there are thirty-eight chapters in both volumes focusing on the East Central European émigré experience in the nineteenth and twentieth centuries. The first volume, Transatlantic Migrations, focuses on the reasons for emigration from the lands of East Central Europe; from the Baltic to the Adriatic, the intercontinental journey, as well as on the initial adaptation and assimilation processes. The second volume is slightly different in scope, for it focuses on the aspect of negotiating new identities acquired in the adopted homeland. The authors contributing to Transatlantic Identities focus on the preservation of the East Central European identity, maintenance of contacts with the “old country”, and activities pursued on behalf of, and for the sake of, the abandoned homeland. Combined, both volumes describe the transnational processes affecting East Central European migrants.

This Book Is An Attempt To Document The Lives Of Members Of The Exiled Tibetan Community In Indian And Elsewhere. It Thus Aims To Fill A Gap In Our Understanding. The Book Focuses On Two Main Themes: How Tibetans In Exile Preserve Their Culture, And How The Community Prepares Itself For The Return To Tibet. The Book Also Carries An Interview With His Holiness The Dalai Lama

At the height of the Cold War in the 1950s, the United States government unleashed covert operations intended to weaken the Soviet Union. As part of these efforts, the CIA committed to supporting Russian exiles, populations uprooted either during World War Two or by the Russian Revolution decades before. No one seemed better prepared to fight in the American secret war against communism than the uprooted Russians, whom the CIA directed to carry out propaganda, espionage, and subversion operations from their home base in West Germany. Yet the American engagement of Russian exiles had unpredictable outcomes. Drawing on recently declassified and previously untapped sources, Cold War Exiles and the CIA examines how the CIA's Russian operations became entangled with the internal struggles of Russia abroad and also the espionage wars of the superpowers in divided Germany. What resulted was a transnational political sphere involving different groups of Russian exiles, American and German anti-communists, and spies operating on both sides of the Iron Curtain. Inadvertently, CIA's patronage of Russian exiles forged a complex sub-front in the wider Cold War, demonstrating the ways in which the hostilities of the Cold War played out in ancillary conflicts involving proxies and non-state actors.

Exile was a central feature of society throughout the early modern world. For this reason the contributors to this volume see exile as a critical framework for analysing and understanding society at this time.

This volume examines the literary works of English exiles seeking to navigate what Edward Said calls "the perilous territory of not-belonging." The study opens by asking, "How did exile impact the way an early modern writer defined and constructed their personal and national identity?" In seeking an answer, the project traces the development of the "mind of exile," a textual phenomenon that manifests as an exiled figure whose departure and return restructures a stable, traditional center of socio-political power; a narrative where a character, an author, a reader, or some combination of the three experiences a type of cognitive displacement resulting in an epiphany that helps define a sense of self or national identity; and narratives that write and rewrite historical narratives to reimagine boundaries of national identity either towards or away from exiled groups or individuals. The study includes case studies from a variety of authors and groups – Geoffrey Chaucer, Edmund Spenser, the Wycliffites, the Marian Exiles, and their Elizabethan Catholic counterparts – to provide a clearer understanding of exile as an important part of the development of a modern English national identity. Reading exilic texts through this lens offers a fresh approach to early modern narratives of marginalization while examining and clarifying the importance of the individual experience of exile filtered through literary consciousness.