Expeditionary Anthropology

The origins of anthropology lie in expeditionary journeys. But since the rise of immersive fieldwork, usually by a sole investigator, the older tradition of team-based social research has been largely eclipsed. Expeditionary Anthropology argues that expeditions have much to tell us about anthropologists and the people they studied. The book charts the diversity of anthropological expeditions and analyzes the often passionate arguments they provoked. Drawing on recent developments in gender studies, indigenous studies, and the history of science, the book argues that even today, the ‘science of man’ is deeply inscribed by its connections with expeditionary travel.

Recreating First Contact explores themes related to the proliferation of adventure travel which emerged during the early twentieth century and that were legitimized by their associations with popular views of anthropology. During this period, new transport and recording technologies, particularly the airplane and automobile and small, portable, still and motion-picture cameras, were utilized by a variety of expeditions to document the last untouched places of the globe and bring them home to eager audiences. These expeditions were frequently presented as first contact encounters and enchanted popular imagination. The various narratives encoded in the articles, books, films, exhibitions and lecture tours that these expeditions generated fed into pre-existing stereotypes about racial and technological difference, and helped to create them anew in popular culture. Through an unpacking of expeditions and their popular wakes, the essays (12 chapters, a preface, introduction and afterward) trace the complex but obscured relationships between anthropology, adventure travel and the cinematic imagination that the 1920s and 1930s engendered and how their myths have endured. The book further explores the effects - both positive and negative - of such expeditions on the discipline of anthropology itself. However, in doing so, this volume examines these impacts from a variety of national perspectives and thus through these different vantage points creates a more nuanced perspective on how expeditions were at once a global phenomenon but also culturally ordered.

Centenary volume of the Torres Strait Expedition suggesting new ways of looking at its work.

In the West at the turn of the twentieth century, public understanding of science and the world was shaped in part by expeditions to Asia, North America, and the Pacific. The Anthropology of Expeditions draws together contributions from anthropologists and historians of science to explore the role of these journeys in natural history and anthropology between approximately 1890 and 1930. By examining collected materials as well as museum and archive records, the contributors to this volume shed light on the complex social life and intimate work practices of the researchers involved in these expeditions. At the same time, the contributors also demonstrate the methodological challenges and rewards of studying these legacies and provide new insights for the history of collecting, history of anthropology, and histories of expeditions. Offering fascinating insights into the nature of expeditions and the human relationships that shaped them, The Anthropology of Expeditions sets a new standard for the field.

The first volume compiles the results of an ethnographical research expedition in the Torres Strait, New Guinea, and Borneo.

Alfred Cort Haddon (1855-1940) was a highly influential British anthropologist and ethnologist who was instrumental in the foundation of a school of anthropology at Cambridge University. During 1898 and 1899, Haddon led an expedition which conducted ethnographical research in the Torres Strait, New Guinea, and Borneo. The main results of this expedition were compiled in a series of volumes, containing contributions from a diverse range of specialists. Originally published in 1904, this is the fifth in that series. The text contains information on the societies and belief structures of the indigenous peoples living in the western islands of the Strait. A large number of illustrative figures are also included, demonstrating a broad variety of traditional practices. This is a fascinating book that will be of value to anyone with an interest in the development of anthropology and ethnology.

In recent years, crucial questions have been raised about anthropology as a discipline, such as whether ethnography is central to the subject, and how imagination, reality and truth are joined in anthropological enterprises. These interventions have impacted anthropologists and scholars at large. This volume contributes to the debate about the interrelationships between ethnography and anthropology and takes it to a new plane. Six anthropologists with field experience in Egypt, Greece, India, Laos, Mauritius, Thailand and Switzerland critically discuss these propositions in order to renew anthropology for the future. The volume concludes with an Afterword from Tim Ingold.

In August of 1838 the United States Exploring Expedition set sail from Norfolk Navy Yard with six ships and more than seven hundred crewmen, including technicians and scientists. Over the course of four years the expedition made stops on the east and west coasts of South America; visited Australia, New Zealand, Samoa, and Tahiti; discovered the Antarctic land mass; and explored the Fiji Islands, Tonga, the Hawaiian Islands, and the Pacific Coast of North America. ø In The Shaping of American Ethnography Barry Alan Joyce illuminates the process by which the Americans on the expedition filtered their observations of the indigenous peoples they encountered through the lens of their peculiar constructions of "savagery" as shaped by the American experience. The native peoples were classified according to the prevailing American perceptions of Native Americans as "wild" and African American slaves as "docile." The use of physical characteristics such as skin color as a classificatory tool was subordinated to the perceived image of the prototypical savage. Joyce argues that the nineteenth-century explorers shared the attributes that characterize the discipline of anthropology in any age?a reliance on synthetic systems that are period- and culture-dependent. By applying American images of savagery to world cultures, American scientists and explorers of this period helped construct the foundation for an American racial weltanschauung that contributed to the implementation of manifest destiny and laid the ideological foundations for American expansion and imperialism in the nineteenth and twentieth centuries.