Expo Sixty Seven

Expo 67, the world's fair held in Montreal during the summer of 1967, brought architecture, art, design, and technology together into a glittering modern package. Heralding the ideal city of the future to its visitors, the Expo site was perceived by critics as a laboratory for urban and architectural design as well as for cultural exchange, intended to enhance global understanding and international cooperation. This collection of essays brings new critical perspectives to Expo 67, an event that left behind a significant material and imaginative legacy. The contributors to this volume reflect a variety of interdisciplinary approaches and address Expo 67 across a broad spectrum ranging from architecture and film to more ephemeral markers such as postcards, menus, pavilion displays, or the uniforms of the hostesses employed on the site. Collectively, the essays explore issues of nationalism, the interplay of tradition and modernity, twentieth-century discourse about urban experience, and the enduring impact of Expo 67's technological experimentation. Expo 67: Not Just a Souvenir is a compelling examination of a world's fair that had a profound impact locally, nationally, and internationally.

An exploration of Expo 67's most ingenious screen experiments.

Advertised as the "Billion-Dollar Fair," the 1964-1965 New York World's Fair transformed a sleepy park in the borough of Queens into a fantasy world enjoyed by more than 51 million visitors from around the world. While many countries and states exhibited at the fair, the most memorable pavilions were built by the giants of American industry. Their exhibits took guests backward and forward in time, all the while extolling how marvelous everyday life would be through the use of their products. Many of the techniques used in these shows set the standard for future fairs and theme parks, and the pavilions that housed them remain the most elaborate structures ever built for an American fair. The 1964-1965 New York World's Fair showcases the beauty of this international spectacular through rare color photographs, published here for the first time.

Established in 1642 as a Roman Catholic mission, Montreal was named for the mountain where its French founders erected a cross. They also laid out the streets that today meander through three core districts: the Plateau, Downtown, and historic Old Montreal. The city has remade itself three times: first in the 1830s when planners decreed that all buildings be built with Trenton limestone; again in the 1870s when the city moved up the hill into what is called the Square Mile; and finally in the 1960s, when Place Ville Marie and the infrastructure for the Expo 67 World’s Fair dramatically altered the skyline. A number of historic properties were lost, including the St. James Club, Her Majesty’s Theatre, and the Van Horne Mansion. In spite of the architectural vandalism, Montreal, with its signature greystone buildings and quiet parks, remains Canada’s most alluring and invigorating city.Sites include: Mount Royal, City Hall, Champ de Mars, Place Jacques Cartier, Sailors Chapel, Bonsecours Market, Place Royale, Place D"Armes, Notre Dame, Chinatown,Victoria Square, Fairmont Le Reine Elizabeth, Windsor Station, Sun Life Building, Windsor Hotel, Dorchester Square, Cathedral of Mary Queen of the World, St.Lawrence Boulevard, St. Jean, Habitat 67, Expo 67, Cartier Monument, Olympic Stadium.

Swan’s international bestselling novel The Wives of Bath, is both a shocking Gothic tale about a murder in a girls’ boarding school and an adolescent confession. Mouse and Paulie, reluctant fourteen-year-old boarders at Bath Ladies College, are confronted by the slippery quest for one small, vital thing: the thing that definitively makes boys different from girls. The novel was made into the feature film Lost and Delirious, shown in 34 countries. Since the film’s debut, young women all over the world have role-played the parts of Mouse, Tory and Paulie on the Lost and Delirious website.

In 1967, Canada celebrated the 100th anniversary of its founding with a spectacular party, and the whole world was invited. Montreal's Expo 67 was the first world's fair held in Canada, and it was a huge success, attracting over 50 million visitors. The 1,000-acre site was built on two man-made islands in the St. Lawrence River and incorporated 90 futuristic pavilions created by some of the world's greatest architects and designers. Over 60 countries were represented, along with many private, corporate and thematic pavilions, all brought together under the theme "Man and his World." With performers and entertainers of all varieties, restaurants, cultural attractions, exhibitions and a world-class amusement park, Expo 67 was literally the party of the century, exceeding all expectations.

For six months in 1967, from late April until the end of October, Canada and its world's fair, Expo 67, became the focus of national and international attention in a way the country and its people had rarely experienced. Expo 67, staged in Montreal, crystallized the buoyant sense of confidence many felt during Canada's centennial. And it's clear that for many Canadians it became a touchstone, a popular event that penetrated the collective psyche. John Lownsbrough takes a fresh and engaging look at Expo and at the social and political contexts in which it occurred. From stories about the physical setting which signified major technological and engineering feats to the people, both famous and not, who helped make Expo 67 memorable, "The Best Place to Be" is a terrific chronicle of a high point in Canada's history.

An “episode of light” in Canada sparked by Expo 67 when new art forms, innovative technologies, and novel institutional and policy frameworks emerged together. Understanding how experimental art catalyzes technological innovation is often prized yet typically reduced to the magic formula of “creativity.” In Northern Sparks, Michael Century emphasizes the role of policy and institutions by showing how novel art forms and media technologies in Canada emerged during a period of political and social reinvention, starting in the 1960s with the energies unleashed by Expo 67. Debunking conventional wisdom, Century reclaims innovation from both its present-day devotees and detractors by revealing how experimental artists critically challenge as well as discover and extend the capacities of new technologies. Century offers a series of detailed cross-media case studies that illustrate the cross-fertilization of art, technology, and policy. These cases span animation, music, sound art and acoustic ecology, cybernetic cinema, interactive installation art, virtual reality, telecommunications art, software applications, and the emergent metadiscipline of human-computer interaction. They include Norman McLaren’s “proto-computational” film animations; projects in which the computer itself became an agent, as in computer-aided musical composition and choreography; an ill-fated government foray into interactive networking, the videotext system Telidon; and the beginnings of virtual reality at the Banff Centre. Century shows how Canadian artists approached new media technologies as malleable creative materials, while Canada undertook a political reinvention alongside its centennial celebrations. Northern Sparks offers a uniquely nuanced account of innovation in art and technology illuminated by critical policy analysis.