Faustus His Life Death And Descent Into Hell Tr From The Germ Of F M Von Klinger By G Borrow

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Reprint of the original, first published in 1864. His Life, Death, and Doom. A romance in prose.

Friedrich Maximilian von Klinger (17 February 1752 - 25 February 1831) was a German dramatist and novelist. His play Sturm und Drang (1776) gave name to the Sturm und Drang artistic epoch. He was a childhood friend of Johann Wolfgang von Goethe and is often closely associated with Jakob Michael Reinhold Lenz.

THE TRANSLATOR TO THE PUBLIC. THE publication of the present volume may at first sight appear to require some brief explanation from the Translator, inasmuch as the character of the incidents may justify such an expectation on the part of the reader. It is therefore necessary to state, that although strange scenes of vice and crime are here exhibited, it is in the hope that they may serve as beacons, to guide the ignorant and unwary from the shoals on which they might otherwise be wrecked. The work, when considered as a whole, is strictly moral. The Catholic priest is not praised for burning his fellow-creature at an auto-da-fé, and for wallowing in licentiousness; nor is the Calvinist commended for his unrelenting malignity to all those whose tenets are different from his own, and for crying down the most innocent pleasures and relaxations which a bountiful and just God has been pleased to place within the reach of his earthly children. The tyrant and the oppressor of mankind will here find himself depicted in his proper colours. Neither will the champions of freedom pass the fiery ordeal with feet unseared; since a glorious specimen of what they all are will be found among the following pages. Ye who with ever-open mouths are constantly clamouring at whatever is established, whether it be beneficial to the human race or injurious, will here find the motives for your conduct pointed out and held up to contempt and execration. But, above all, this work contains the following highly useful advice: Let every one bear his lot with patience, and not seek, at the expense of his repose, to penetrate into those secrets which the spirit of man, while dressed in the garb of mortality, cannot and must not unveil. Let every one bridle those emotions which the strange and frequently revolting phenomena of the moral world may cause to arise in his bosom, and beware of deciding upon them; for He alone who has power to check or permit them, can know how and why they happen, whither they tend, and what will be their ultimate consequence. To the mind of man all is dark; he is an enigma to himself: let him live, therefore, in the hope of once seeing clearly; and happy indeed is he who in this manner passes his days. The present translation, it should be added, has been executed with as much fidelity to the original as the difference of the two languages, and other considerations, would allow.