Feminist Interpretation Of The Hebrew Bible In Retrospect

This is the third of a set of three volumes reviewing the progress of feminist Hebrew Bible scholarship over the last forty years. In this third volume, eighteen contribu-tors focus on the wide range of exegetical methods as they have been productively employed in feminist bibli-cal interpretations. More specifically, each essay investigates how feminist Hebrew Bible exegetes have worked with exegetical methods. Each essay surveys the method under con-sid-eration as it has emerged in academic discourse gener-ally and in biblical studies in particular. Each es-say also explains how feminist uses of the various exe-getical methods have been deeply embedded within the theo-logical, cultural, and even political expecta-tions and as-sumptions of readers of the Bible. This volume asks readers to come to terms with the following question: What are the best methods for feminist exegesis in the light of past and present socio-political, theological, or hermeneutical developments in reading the Bible? After all, feminist theorists have come to recognize that methods are always already situated within powerful epistemological and method-ological structures that have their roots in vast arrays of histori-cal, political, economic, social, and religious factors. This volume encourages feminist debate on these complex issues that stand at the heart of biblical exege-sis."

"The Oxford Handbook of Feminist Approaches to the Hebrew Bible brings together 37 essential essays written by leading international scholars, examining crucial points of analysis within the field of feminist Hebrew Bible studies. Organized into four major areas - globalization, neoliberalism, media, and intersectionality, the essays collectively provide vibrant, relevant, and innovative contributions to the field. The topics of analysis focus heavily on gender and queer identity, with essays touching on African, Korean, and European feminist hermeneutics, womanist and interreligious readings, ecofeminist and animal biblical studies, migration biblical studies, the role of gender binary voices in evangelical-egalitarian approaches, or the examination of scripture in light of trans women's voices. The volume includes essays examining the Old Testament as recited in music, literature, film, and video games. In short, the book offers a vision for feminist biblical scholarship beyond the hegemonic status quo prevalent in the field of biblical studies, in many religious organizations and institutions that claim the Bible as a sacred text, and among the public that often mentions the Bible to establish religious, political, and socio-cultural restrictions for gendered practices. The exegetically and hermeneutically diverse essays demonstrate that feminist biblical scholarship forges ahead with the task of engaging manifold issues and practices that keep the gender caste system in place even in the early part of the twenty-first century. The essays of this volume thus offer conceptual and exegetical ways forward at a historic moment of global transformation and emerging possibilities"--

Introducing the Women's Hebrew Bible is an up-to-date feminist introduction to the historical, socio-political, and academic developments of feminist biblical scholarship. In the second edition of this popular text Susanne Scholz offers new insights into the diverse field of feminist studies on the Hebrew Bible. Scholz provides a new introductory survey of the history of feminism more broadly, giving context to its rise in biblical studies, before looking at the history and issues as they relate specifically to feminist readings and readers of the Hebrew Bible. Scholz then presents the life and work of several influential feminist scholars of the Bible, outlining their career paths and the characteristics of their work. The volume also outlines how to relate the Bible to sexual violence and feminist postcolonial demands. Two new chapters further delineate recent developments in feminist biblical studies. One chapter addresses the relationship between feminist exegesis and queer theory as well as masculinity studies. Another chapter problematizes the gender discourse as it has emerged in the Christian Right's approaches to the Old Testament.

This book introduces readers to the diverse field of feminist studies on the Hebrew Bible. Not organized as a traditional introduction to the "Old Testament," the manuscript does not follow a biblical book-by-book structure, but provides an introductory survey of the history and issues as they relate to feminist readings and readers of the Hebrew Bible. Accordingly, feminist scholars of the Bible, their career struggles, and biblical texts, characters, and themes stand in the forefront of this introduction. The volume is biased toward "Western" feminist scholarship because of the historical developments of feminist scholarship in general and biblical studies in particular. Yet, the chapters also include African, Asian, and Latin American perspectives on feminist studies of the Hebrew Bible. In short, the book offers an overview on the historical, social, and academic developments of reading the Hebrew Bible as the "Women's Hebrew Bible."

This title was first published in 2003. Few would deny that the Bible is an overwhelmingly patriarchal book that, over the centuries, has exercised considerable influence on the way in which women are perceived in society. From the opening chapters of Genesis, where woman is created to serve as man's "helper", to the pronouncements of Paul concerning the submission of wives to their husbands and the silencing of women in communal worship, the primary emphasis of the Bible is on woman's subordinate status. Feminist biblical critics raise the obvious question: how should women in communities of faith respond to the Bible's largely negative appraisal of women and oppressive patriarchal emphasis? Eryl Davies introduces the wide range of feminist approaches to the Hebrew Bible: from critics who recover neglected perspectives in the biblical tradition and argue that the Bible is not oppressively patriarchal, to others who reject biblical traditions, arguing that they are so immersed in a patriarchal culture that no parts are worth redeeming. Davies suggests that the most promising approach deploys a reader-oriented literary approach to the Hebrew Bible: by focusing on the literary representation of women through plot, dialogue and characterization, some of the subtle ways in which biblical authors sought to reinforce patriarchal values and endorse women's inferior status are highlighted. Davies argues that readers of the Hebrew Bible must be prepared to question and challenge the values and assumptions inherent in the text: they must don the mantle of the "dissenting reader" and apply what feminist biblical critics have termed a "hermeneutic of suspicion" to its content without denouncing the authority of the Bible as a sacred text.