Feminist Prayers For My Daughter

Spiritual language is often male-focused, overlooking the uniquely female experience. Author Shannon K. Evans believes our daughters deserve better. Evans wrote Feminist Prayers for My Daughter as a gift to mothers and women everywhere. It offers short prayers that affirm the unique challenges and embrace the natural abilities embodied by our daughters, young and old alike. Categories of prayers include embodiment, relationships, wholeness, justice, equality, and milestones. This book encompasses all of life from birth to death while imagining God in ways that resonate with the feminine experience. For mothers, grandmothers, mentors, and beyond, this prayer book provides a poignant and powerful path to both encounter God personally and seek the well-being of the daughters in our lives. It gives words to a mother's desires for her daughter in the modern world and breathes hope for a church that will give her equal power.

An eminent theologian addresses an enduring--but newly urgent--question Is it possible to be both a faithful Catholic and an avowed feminist? Earlier generations of feminists first formulated answers to this question in the 1970s. Their views are still broadly held, but with increasing tentativeness and a growing sense of their inadequacy. Even now, Catholic women and men still say, "It's my Church and I'm not leaving," "Change will only happen if people like me stay and fight," and "The Church's work for social justice is more important than the issues that concern me as a feminist." Yet in a post-#MeToo, #ChurchToo moment, when the Church seems disconnected from struggles for racial justice and LGBTQ inclusion, those answers sound increasingly insufficient. Today, tensions between Catholicism and feminism are more visible and ties to Catholic communities are increasingly weak. Can Catholic feminism survive? Julie Hanlon Rubio argues that it can. But if it is going to do so, it is necessary to rethink how women and men who experience the pull of feminism and Catholicism can credibly claim both identities. In Can You Be a Catholic and a Feminist? Rubio argues that Catholic feminist identity is only tenable if we frankly acknowledge tensions between Catholicism and feminism, bring forward shared concerns, and embrace the future with ambiguity and creativity. Rubio explores the potential for synergy and dialogue between Catholics and feminists through various lenses, including sexual violence, gender theory, pregnancy and pre-natal loss, work-life balance, relationships and family life, spirituality, conscience, and what it means to be human. This book gives those who struggle to balance Catholicism and feminism a credible path to authentic belonging.

Pregnancy loss is profoundly complex, ambiguous, and alienating, but telling women who have procured abortions that they are murderers and sinners is not the best way forward. Magisterial teachings on abortion are too often presented as moral absolutes, when in fact moral absolutism distorts the rich wisdom of the Catholic intellectual tradition. This book initiates a new conversation about women’s experiences of miscarriage, stillbirth, and abortion, arguing that we need not approach these difficult life experiences in a simplistic way. Dr. Reimer-Barry argues that both the pro-life and pro-choice movements make important and valuable claims, yet each approach on its own is flawed. Drawing on the framework of reproductive justice together with Catholic social teaching, Dr. Reimer-Barry suggests a new way forward for abortion discourse that takes seriously the full human dignity of women and the intrinsic (though not absolute) value of prenatal life. She argues that instead of thinking of the Church as a moral teacher—with leaders in Rome or Washington, DC dictating to the consciences of the faithful—a better way to address the complexity of difficult pregnancy discernments would be to think of the Church as a community of support in the midst of and after difficult discernments; a community that seeks justice together and implements structural reforms while also providing spiritual care to those in need. What women deserve, is justice.

Claire McKeever-Burgett combines her own personal journey with the stories of ten remarkable women from the New Testament: Elizabeth, Mary, Anna, Eve, Adama, Miriam, Susanna, Edith, Amira, and Mary Magdalene. Through a blend of storytelling, poetry, and prayer, Blessed are the Women invites readers to reimagine worship, embrace women's narratives, and foster healing within themselves and their communities. It provides liturgies for personal or communal use, discussion questions, and connections to organizations dedicated to women's empowerment and healing. With its pastoral and prophetic approach, Blessed are the Women presents a fresh perspective on faith and spirituality, inspiring readers to find resonance between their own stories and those of women who have shaped history. This empowering and transformative work ignites a call for a more inclusive and egalitarian faith that embraces the fullness of women's voices and experiences.

In Jesus, Guide of My Life, bestselling and award-winning author and retreat leader Joyce Rupp takes us by the hand this Lent to explore the words and actions of Jesus in the gospels so that his teachings and living presence can inspire our spiritual transformation. In this third installment in her trilogy of Lenten daily reflection books, Rupp offers her insight and personal experience of the power of the Gospel to shape our lives. She explains that the wisdom and reassurance of Jesus can “pilot us when we are caught in the stormy weather of grief and serve as guardrails when our minds travel on roads made of worry and self-deprecation.” Rupp will help us connect with Jesus as not only a teacher, healer, and counselor who sets direction for our lives, but also as “the Way” (Jn 14:6) in whom we abide in divine love. For each of the forty days of Lent, Rupp offers a brief reflection that opens new dimensions of a gospel account of Jesus’s ministry and applies his guidance to our lives today. She also includes a prayer and daily intention that invites us to spiritual growth and to reach fuller depths in our faith. Questions for personal reflection or group discussion are included.

You know what you don't believe: about the Bible, the church, and God. But what if someone asked: "What do you believe?" Bruce Reyes-Chow helps us consider what it means to choose faith and how to create one's own "faith montage." What if we could articulate the gospel of love, humility, and justice? What if everything good about God is true?

C.S. Lewis noted that the church has a problem: Whenever Christians are brainstorming together about who Jesus is and who we are, we go out and read mostly people who agree with us, or who live in our same time and place. It's hard to separate the cultural wheat from the chaff. But what happens when we do read people's answers to Jesus's question from the past lives and places of the church--people who may be wholly unlike us? Who is Jesus? What is he like? And who am I, encountering Jesus? The answers will surprise you. Jesus through Medieval Eyes, by Grace Hamman, looks to the Christians of the Middle Ages, to a time and culture dissimilar to our own, for their answers to these questions. Medieval Europeans were also suffering through pandemics, dealing with political and ecclesial corruption and instability, and reckoning with gender, money, and power. Yet their concerns and imaginations are unlike ours. Their ideas, narratives, and art about Jesus open up paradoxically fresh and ancient ways to approach and adore Christ--and reveal where our own cultural ideals about the Messiah fall short. In thoughtful and accessible chapters, medievalist scholar Grace Hamman explores and meditates upon medieval representations of Jesus in theology and literature. These representations of Jesus span from the familiar, like Jesus as the Judge at the End of Days, or Jesus as the Lover of the Song of Songs, to the more unusual, like Jesus as Our Mother. Through the words of medieval people like Julian of Norwich, St. Bernard of Clairvaux, Margery Kempe, and St. Thomas Aquinas, we meet these faces of Jesus and find renewed ways to love the Savior, in the words of St. Augustine, that "beauty so ancient and so new."

A beautiful and moving one-of-a-kind collection that draws from a variety of Jewish traditions, through the ages, to commemorate every occasion and every passage in the cycle of life, including: Special prayers for the Sabbath, holidays, and important dates of the Jewish year Prayers to mark celebratory milestones, such as bat mitzva, marriage, pregnancy, and childbirth Prayers for companionship, love, and fertility Prayers for healing, strength, and personal growth Prayers for daily reflection and thanksgiving Prayers for comfort and understanding in times of tragedy and loss On the eve of Yom Kippur in 2002, Aliza Lavie, a university professor, read an interview with an Israeli woman who had lost both her mother and her baby daughter in a terrorist attack. As Lavie stood in the synagogue later that evening, she searched for comfort for the bereaved woman, for a reminder that she was not alone but part of a great tradition of Jewish women who have responded to unbearable loss with strength and fortitude. Unable to find sufficient solace within the traditional prayer book and inspired by the memory of her own grandmother’s steadfast knowledge and faith, Lavie began researching and compiling prayers written for and by Jewish women. A Jewish Woman’s Prayer Book is the result—a beautiful and moving one-of-a-kind collection that draws from a variety of Jewish traditions, through the ages, to commemorate every occasion and every passage in the cycle of life, from the mundane to the extraordinary. This elegant, inspiring volume includes special prayers for the Sabbath and holidays and important dates of the Jewish year; prayers to mark celebratory milestones, such as bat mitzva, marriage, pregnancy, and childbirth; and prayers for comfort and understanding in times of tragedy and loss. Each prayer is presented in Hebrew and in an English translation, along with fascinating commentary on its origins and allusions. Culled from a wide range of sources, both geographically and historically, this collection testifies that women's prayers were—and continue to be—an inspired expression of personal supplication and desire.