Franks Northmen And Slavs

Cursor Mundi is a publication series of inter- and multi-disciplinary studies of the medieval and early modern world, viewed broadly as the period between late antiquity and the Enlightenment. Like its companion, the journal Viator, Cursor Mundi brings together outstanding work by medieval and early modern scholars from a wide range of disciplines, emphasizing studies which focus on processes such as cultural exchange or the course of an idea through the centuries, and including investigations beyond the traditional boundaries of Europe and the Mediterranean.

Franks and Northmen explores the full spectrum of Franco-Scandinavian interaction, examining not just violence but also less well-known relationships centered on acts of diplomacy, commerce, and mission and demonstrating the transformative nature of cross-cultural encounter during the Viking Age. In the year 777, the Frankish sources mention the Northmen, better known to most as the Vikings, for the first time. By the tenth century these Northmen, once a mysterious people on the borders of the Carolingian Empire, would be a familiar presence in the Frankish world. As raiders and pillagers, the Vikings would fill the pages of Frankish authors, leaving a legacy that continues to fascinate even to the twenty-first century. But a closer look at sources, both textual and material, reveals that the relationships between Franks and Northmen were far more complex and multifaceted than a rigid focus on Viking violence might suggest. Merchants carried goods across the North Sea, missionaries encouraged new ways of understanding the world, and Franks and Northmen formed relationships and bonds even amidst conflict and violence. This study is a useful resource for both students and specialists of central and northern Europe in the early medieval period.

A comparative and interdisciplinary study arguing for a more sophisticated appreciation of the rise of the Hunnic Empire.

Presenting the history of the Slavs in the Middle Ages in a new light, this study shows how the 'Slavs' were treated as a cultural construct and as such politically instrumentalized, and describes the real structures behind the phenomenon.

Simultaneously real and unreal, the dead are people, yet they are not. The society of medieval Europe developed a rich set of imaginative traditions about death and the afterlife, using the dead as a point of entry for thinking about the self, regeneration, and loss. These macabre preoccupations are evident in the widespread popularity of stories about the returned dead, who interacted with the living both as disembodied spirits and as living corpses or revenants. In Afterlives, Nancy Mandeville Caciola explores this extraordinary phenomenon of the living's relationship with the dead in Europe during the five hundred years after the year 1000.Caciola considers both Christian and pagan beliefs, showing how certain traditions survived and evolved over time, and how attitudes both diverged and overlapped through different contexts and social strata. As she shows, the intersection of Christian eschatology with various pagan afterlife imaginings—from the classical paganisms of the Mediterranean to the Germanic, Celtic, Slavic, and Scandinavian paganisms indigenous to northern Europe—brought new cultural values about the dead into the Christian fold as Christianity spread across Europe. Indeed, the Church proved surprisingly open to these influences, absorbing new images of death and afterlife in unpredictable fashion. Over time, however, the persistence of regional cultures and beliefs would be counterbalanced by the effects of an increasingly centralized Church hierarchy. Through it all, one thing remained constant: the deep desire in medieval people to bring together the living and the dead into a single community enduring across the generations.

Drawing on the new ways of reading and studying ancient and early medieval sources, this book explores the appearance of the Croat identity in early medieval Dalmatia.

An examination of the barbarian laws in Carolingian Europe, contributing to debates concerning written law, kingship and ethnic identities.

This pioneering study explores early medieval Frankish identity as a window into the formation of a distinct Western conception of ethnicity. Focusing on the turbulent and varied history of Frankish identity in Merovingian and Carolingian historiography, it offers a new basis for comparing the history of collective and ethnic identity in the Christian West with other contexts, especially the Islamic and Byzantine worlds. The tremendous political success of the Frankish kingdoms provided the medieval West with fundamental political, religious and social structures, including a change from the Roman perspective on ethnicity as the quality of the 'Other' to the Carolingian perception that a variety of Christian peoples were chosen by God to reign over the former Roman provinces. Interpreting identity as an open-ended process, Helmut Reimitz explores the role of Frankish identity in the multiple efforts through which societies tried to find order in the rapidly changing post-Roman world.