French Philosophy And Social Theory

No national tradition of social theory has been more seductive to Anglo-American readers than the French.There has been a long-standing fascination with French ideas and debates. This extraordinarily accomplished book, written by one of Britain′s leading commentators on social theory, provides a peerless account of the French tradition.The book: provides a systematic account of French social theory from the aftermath of the French Revolution (St Simon, Bazard and Comte) to the contemporary scene dominated by Kristeva, Deleuze, Bourdieu and Baudrillard; divides French social theory into three logically coherent cycles: 1800-80 (positivist); 1880-1940 (anthropological); 1940-2000 (Marxist); provides a detailed guide to the three phases of postwar French social theory - existential, structural and post-structural; and situates the discussions of individuals and schools in the relevant social and political contexts. The book is a masterpiece of erudition and scholarship but is written throughout in an engaging and informative style. It will be required reading for anyone interested in social theory and sociology.

This book demonstrates how the conceptual resources of contemporary French philosophy from the early 20thCentury to the present day can be applied to give us new perspectives on business ethics and the ethics of organizations. In providing an overview of possible applications, the book covers a wide range of philosophers, philosophical movements and perspectives and provides detailed analyses of core materials relevant to business ethics. It explores and analyzes French philosophy, taking into account phenomenology, existentialism, French epistemology, structuralism, post-structuralism, deconstruction and postmodernism as well as recent discussions of philosophy of organizations and management. Each chapter contains suggestions for further reading and educational illustrations of possible applications to the mainstream business ethics and ethics of organization literature.

Derek Robbins has shown once again that he is one of the few Anglophone scholars with an exceptionally profound and impressively comprehensive knowledge of the history of modern European social thought. This book is a must for anybody interested in twentieth-century French social theory. The coverage is wide-ranging; the information provided is authoritative; complex ideas are presented in an accessible language; key controversies are explained in an eloquent and thought-provoking fashion; and, perhaps most importantly, seemingly abstract tensions between intellectual positions are put into historical context. - Dr Simon Susen, City University London Detailed, timely and original this book explores the trans-cultural transmission of social theory. Derek Robbins presents us with a chronological commentary on the intellectual production of five French social thinkers (Aron, Althusser, Foucault, Lyotard, Bourdieu) and on the English reception of their texts. The book: Sets up a Bourdieusian investigation of the habitus of the five thinkers and, comparatively, of the national sub-fields of intellectual discourse. Enables an inter-active generation of enquiry based on the primacy of individual experience. Challenges the social sciences to abandon their grand narratives and to advance the cause of social democratic inclusion. Reconciles the legacies of the work of Bourdieu and Lyotard in order to advance practically a socio-analytic recognition of dissensus or différence. By representing modern classics of French social thought in socio-political context, this in-depth study encourages all social researchers to reflect on their use of social theories in their practice.

This 2001 book is a critique of Comte's concept of religion and its place in his thinking on politics, sociology and philosophy of science.

This classic book is Marcuse's masterful interpretation of Hegel's philosophy and the influence it has had on European political thought from the French Revolution to the present day. Marcuse brilliantly illuminates the implications of Hegel's ideas with later developments in European thought, particularily with Marxist theory.

This is an introductory account of social theory and the central role of enlightenment within it. Tom Osborne argues that: contemporary social theory can only fail when viewed as a "science of society", and rather than focusing upon the question of society or even "modernity" should focus on the question of human nature. The most immediate and central topic of such a social theory should be the question of enlightenment.; However, the book departs from traditional accounts locating the vocation of social theory in the system of values established in the original Enlightenment by the French philosophers and others.; Rather it makes a strong argument for the ethical status of enlightenment, going on to analyze particular "regimes of enlightenment" in modernity, namely those associated with the social ethics of science, expertise, intellect and art.