From Meetinghouse To Megachurch

Table of contents

Christianity Today 2019 Book of the Year Award, Missions/Global Church Building from a behind-the-scenes case study of Kenya's Nairobi Chapel and its "daughter" Mavuno Church, Wanjiru M. Gitau expands their story into a narrative that offers analysis of the rise, growth, and place of megachurches worldwide in the new millennium. In contexts experienced as deeply volatile, and on a continent reeling from the structural incoherence imposed in colonial times, megachurches provide a map of reality to navigate by, with the gospel as their primary compass. Gitau shows that recognizing the psychological, spiritual, and social destabilization of modernizing societies is the first step to valuing the place of megachurches in contemporary Christianity. Through analysis of social demography, theology, philosophy of ministry, leadership development, and strategy, Megachurch Christianity Reconsidered makes integral sense of the historical and social forces that give megachurches their growth opportunity, and reclaims them as a subject of serious theological conversation. This engaging account centers on the role of millennials in responding to the need for "a home for new generations" amid the dislocating transitions of globalization and postmodernity in postcolonial Africa and around the world. Gitau gleans practical wisdom for postdenominational churches everywhere (mega- and otherwise) from the lessons learned in Kenya's remarkable urban, evangelical renewal movement. Missiological Engagements charts interdisciplinary and innovative trajectories in the history, theology, and practice of Christian mission, featuring contributions by leading thinkers from both the Euro-American West and the majority world whose missiological scholarship bridges church, academy, and society.

A revealing look at the changing role of churches in the decades after the American Revolution. Most Americans today would not think of their local church as a site for arbitration and would probably be hesitant to bring their property disputes, moral failings, or personal squabbles to their kin and neighbors for judgment. But from the Revolutionary Era through the mid-nineteenth century, many Protestants imbued local churches with immense authority. Through their ritual practice of discipline, churches insisted that brethren refrain from suing each other before "infidels" at local courts and claimed jurisdiction over a range of disputes: not only moral issues such as swearing, drunkenness, and adultery but also matters more typically considered to be under the purview of common law and courts of equity, including disputes over trespass, land, probate, slave warranty, and theft. In Law in American Meetinghouses, Jeffrey Thomas Perry explores the ways that ordinary Americans—Black and white, enslaved and free—understood and created law in their local communities, uncovering a vibrant marketplace of authority in which church meetinghouses played a central role in maintaining their neighborhoods' social peace. Churches were once prominent sites for the creation of local law and in this period were a primary arena in which civil and religious authority collided and shaped one another. When church discipline failed, the wronged parties often pushed back, and their responses highlight the various forces that ultimately hindered that venue's ability to effectively arbitrate disputes between members. Relying primarily on a deep reading of church records and civil case files, Perry examines how legal transformations, an expanding market economy, and religious controversy led churchgoers to reimagine their congregations' authority. By the 1830s, unable to resolve doctrinal quibbles within the fellowship, church factions turned to state courts to secure control over their meetinghouses, often demanding that judges wade into messy ecclesiastical disputes. Tracking changes in disciplinary rigor in Kentucky Baptist churches from that state's frontier period through 1845, and looking beyond statutes and court decrees, Law in American Meetinghouses is a fresh take on church-state relations. Ultimately, it highlights an oft-forgotten way that Americans subtly repositioned religious institutions alongside state authority.

Evangelicals have been scandalized by their association with Donald Trump, their megachurches summarily dismissed as “religious Walmarts.” In The Subversive Evangelical Peter Schuurman shows how a growing group of “reflexive evangelicals” use irony to critique their own tradition and distinguish themselves from the stereotype of right-wing evangelicalism. Entering the Meeting House – an Ontario-based Anabaptist megachurch – as a participant observer, Schuurman discovers that the marketing is clever and the venue (a rented movie theatre) is attractive to the more than five thousand weekly attendees. But the heart of the church is its charismatic leader, Bruxy Cavey, whose anti-religious teaching and ironic tattoos offer a fresh image for evangelicals. This charisma, Schuurman argues, is not just the power of one individual; it is a dramatic production in which Cavey, his staff, and attendees cooperate, cultivating an identity as an “irreligious” megachurch and providing followers with a more culturally acceptable way to practise their faith in a secular age. Going behind the scenes to small group meetings, church dance parties, and the homes of attendees to investigate what motivates these reflexive evangelicals, Schuurman reveals a playful and provocative counterculture that distances itself from prevailing stereotypes while still embracing a conservative Christian faith.

Suburban Dreams: Imagining and Building the Good Life explores how the suburban imaginary, composed of the built environment and imaginative texts, functions as a resource for living out the "good life."

The megachurch is an exceptional recent religious trend, certainly within Christian spheres. Spreading from the USA, megachurches now reached reach different global contexts. The edited volume Handbook of Megachurches offers a comprehensive account of the subject from various academic perspectives.

Drawing on extensive, broad-based, and well-designed research, as well as stories and anecdotes, Beyond Megachurch Myths dispels popluar myths about megachurches while highlighting the diversity within the megachurch phenomenon. Defining a megachurch as a Protestant church that averages at least 2000 total attendees in their weekend services, Scott Thumma and Dave Travis reveal what these churches are and are not, why they are thriving, what their members say about their experiences, and why they have many valuable lessons to teach smaller churches.

“An important new interpretation of how religious change shaped American cultural identity in the early republic.” —Journal of American History Northern New England, a rugged landscape dotted with transient settlements, posed challenges to the traditional town church in the wake of the American Revolution. Using the methods of spatial geography, Shelby M. Balik examines how migrants adapted their understanding of religious community and spiritual space to survive in the harsh physical surroundings of the region. The notions of boundaries, place, and identity they developed became the basis for spreading New England’s deeply rooted spiritual culture, even as it opened the way to a new evangelical age. “I strongly recommend Balik’s book for those studying colonial religious landscapes and heritages not only in New England, but in the nineteenth-century religious diasporas that swept the continent with varying mixes of European colonials and also African and Asian heritages.” —Stanley D. Brunn, University of Kentucky “In this beautifully written and richly researched work, Shelby Balik shows how the travels of early nineteenth century Methodists, Universalists and freewill Baptist itinerant missionaries and congregations recreated the geography of New England Protestantism, setting in motion (literally) a tension between religious rootedness and religious uprootedness, center and periphery, that endures to today. Early American religious history in Balik’s retelling of it is one of bodies in constant movement in and out and around the city on the hill. The delight Balik takes in maps and journeys is infectious. This is a wonderful addition to American religious historiography.” —Robert Orsi, Northwestern University