Gender And Chinese Archaeology

A collection of articles in which the contributors analyze and reconstruct the roles of women in various regions of China from the late Neolithic to the early Empire period. Topics include mortuary ritual, social status and structures of power, economic influences on cultural practice, textile production, and art in early Chinese societies.

This pioneering book provides a comprehensive survey of ancient Chinese women’s history, covering thousands of years from the Neolithic era to China’s unification in 221 BCE. For each period—Neolithic, Shang, Western Zhou, and Eastern Zhou—Hinsch explores central aspects of female life such as marriage, family life, politics, ritual, and religious roles.

Burials are places where archaeologists reasonably expect gendered ideologies and practices to play out in the archaeological record. Yet only modest progress has been made in teasing out gender from these mortuary contexts. In this volume, methods for doing so are presented, cases of successful gender theorizing from mortuary data presented, and comparisons made between European and Americanist traditions in this kind of work. Cases are broad in temporal and geographic scope—from Inuit burials in Alaska and Oneota mortuary rituals to Viking Scandinavia, Neolithic China and Iron Age Britain. Methods for identifying and analyzing gender are suggested for cultures at various levels of social complexity with or without documentary or ethnoarchaeological evidence to assist in the analysis. A volume of great interest for those attempting to develop an archaeology of gender. Visit Bettina Arnold's web page

Historical archaeologists often become so involved in their potsherd patterns they seldom have time or energy left to address the broader processes responsi ble for the material culture patterns they recognize. Some ofus haveurged our colleagues to use the historical record as a springboard from which to launch hypotheses with which to better understand the behavioral and cultural pro cesses responsible for the archaeological record. Toooften, this urging has re sulted in reports designed like a sandwich, having a slice of "historical back ground," followed by a totally different "archaeological record," and closed with a weevil-ridden slice of "interpretation" of questionable nutritive value for understanding the past. The reader is often left to wonder what the archae ological meat had to do with either slice of bread, since the connection be tween the documented history and the material culture is left to the reader's imagination, and the connection between the interpretation and the other disparate parts is tenuous at best. The plethora of stale archaeological sandwiches in the literature has re sulted at the methodological level from a too-narrow focus on the specific history and archaeology ofa site and the individuals involvedon it, rather than a focus on the explanation of broader processes of culture to which the actors and events at the site-specific level responded.

Sarah Nelson, recognized as one of the key figures in studying gender in the ancient world and women in archaeology, brings together much of the work she has done over three decades into a single volume. The book covers her theoretical contributions, her extensive studies of gender in the archaeology of East Asia, and her literary work on the subject. Included with the selections of her writing-- taken from diverse articles and books published in a variety of places-- is an illuminating commentary about the development of her professional and personal understanding of how gender plays out in ancient societies and modern universities and her current thinking on both topics.

First reference work to explore the research on gender in archaeology.

Winner of the 2009 Society for American Archaeology Book Award Chinese Society in the Age of Confucius is based on the most up-to-date archaeological discoveries. It introduces new data, as well as new ways to think about them - modes of analysis that, while familiar to archaeological practitioners in the West and in Japan, are herein applied to evidence from the Chinese Bronze Age for the first time. The treatment of social stratification, clan and lineage organisation, as well as gender and ethnic differences will be of interest to those involved in the general or comparative analysis of grand themes in the Social Sciences.

'Gender in Archaeology' provides a feminist theoretical synthesis of the flood of archaeological work on gender. The author examines the roles of women & men in areas as human origins, the sexual division of labour, kinship & other social formations.