Gendered Morality

In Gendered Morality, Zahra Ayubi rethinks the tradition of Islamic philosophical ethics from a feminist critical perspective. She calls for a philosophical turn in the study of gender in Islam based on resources for gender equality that are unlocked by feminist engagement with the Islamic ethical tradition.

Islamic scriptural sources offer potentially radical notions of equality. Yet medieval Islamic philosophers chose to establish a hierarchical, male-centered virtue ethics. In Gendered Morality, Zahra Ayubi rethinks the tradition of Islamic philosophical ethics from a feminist critical perspective. She calls for a philosophical turn in the study of gender in Islam based on resources for gender equality that are unlocked by feminist engagement with the Islamic ethical tradition. Developing a lens for a feminist philosophy of Islam, Ayubi analyzes constructions of masculinity, femininity, and gender relations in classic works of philosophical ethics. In close readings of foundational texts by Abu Hamid Muhammad al-Ghazali, Nasir-ad Din Tusi, and Jalal ad-Din Davani, she interrogates how these thinkers conceive of the ethical human being as an elite male within a hierarchical cosmology built on the exclusion of women and nonelites. Yet in the course of prescribing ethical behavior, the ethicists speak of complex gendered and human relations that contradict their hierarchies. Their metaphysical premises about the nature of the divine, humanity, and moral responsibility indicate a potential egalitarian core. Gendered Morality offers a vital and disruptive new perspective on patriarchal Islamic ethics and metaphysics, showing the ways in which the philosophical tradition can support the aims of gender justice and human flourishing.

Through the ethnography of a Catholic community in Northeast Brazil, Maya Mayblin offers a vivid and provocative rethink of gendered portrayals of Catholic life. For the residents of Santa Lucia, life is conceptualized as a series of moral tradeoffs between the sinful and productive world against an idealized state of innocence, conceived with reference to local Catholic teachings. As marriage marks the beginning of a productive life in the world, it also marks a phase in which moral personhood comes most actively - and poignantly - to the fore. This book offers lucid observations on how men and women as husbands and wives, fathers and mothers, negotiate this challenge. As well as making an important contribution to the ethnographic literature on morality, Christianity, and Latin America, the book offers a compelling alternative to received portrayals of gender polarity as symbolically all-encompassing, throughout the Catholic world.

Provides strong theological arguments for replacing the binary understanding of gender, and for the embracing of sexual minorities.

In Moral Boundaries Joan C. Tronto provides one of the most original responses to the controversial questions surrounding women and caring. Tronto demonstrates that feminist thinkers have failed to realise the political context which has shaped their debates about care. It is her belief that care cannot be a useful moral and political concept until its traditional and ideological associations as a "women's morality" are challenged. Moral Boundaries contests the association of care with women as empirically and historically inaccurate, as well as politically unwise. In our society, members of unprivileged groups such as the working classes and people of color also do disproportionate amounts of caring. Tronto presents care as one of the central activites of human life and illustrates the ways in which society degrades the importance of caring in order to maintain the power of those who are privileged.

In Middle Eastern and Islamic societies, the politics of sexual knowledge is a delicate and often controversial subject. Sherry Sayed Gadelrab focuses on nineteenth and early-twentieth century Egypt, claiming that during this period there was a perceptible shift in the medical discourse surrounding conceptualisations of sex differences and the construction of sexuality. Medical authorities began to promote theories that suggested men's innate 'active' sexuality as opposed to women's more 'passive' characteristics, interpreting the differences in female and male bodies to correspond to this hierarchy. Through examining the interconnection of medical, legal, religious and moral discourses on sexual behaviour, Gadelrab highlights the association between sex, sexuality and the creation and recreation of the concept of gender at this crucial moment in the development of Egyptian society. By analysing the debates at the time surrounding science, medicine, morality, modernity and sexuality, she paints a nuanced picture of the Egyptian understanding and manipulation of the concepts of sex and gender.

A collection of essays on the origins of Anglo-American conceptions of gender and morality. The volume illuminates the overarching theme by addressing a basic historical question: Why did the attitudes toward gender and family relations that we now consider traditional values emerge when they did?

Villagers in Indonesia hear a steady stream of stories about the injuries, abuses, and even deaths suffered by those who migrate in search of work. So why do hundreds of thousands of Indonesian workers continue to migrate every year? Carol Chan explores this question from the perspective of the origin community and provides a fascinating look at how gender, faith, and shame shape these decisions to migrate. Villagers evaluate men's and women's migrations differently, leading to different ideas about which kinds of human or financial flows should be encouraged and which should be discouraged or even criminalized. Despite routine and well-documented instances of exploitation of Indonesian migrant workers, some villagers still emphasize that a migrant's success or failure ultimately depends on that individual's morality, fate, and destiny. Indonesian villagers construct strategies for avoiding migration-related risks that are closely linked to faith and belief in supernatural agency. These strategies shape the flow of migration from the country and help to ensure the continued confidence Indonesian people have in migration as an act of promise and hope.