Genocides By The Oppressed

In the last two decades, the field of comparative genocide studies has produced an increasingly rich literature on the targeting of various groups for extermination and other atrocities, throughout history and around the contemporary world. However, the phenomenon of "genocides by the oppressed," that is, retributive genocidal actions carried out by subaltern actors, has received almost no attention. The prominence in such genocides of non-state actors, combined with the perceived moral ambiguities of retributive genocide that arise in analyzing genocidal acts "from below," have so far eluded serious investigation. Genocides by the Oppressed addresses this oversight, opening the subject of subaltern genocide for exploration by scholars of genocide, ethnic conflict, and human rights. Focusing on case studies of such genocide, the contributors explore its sociological, anthropological, psychological, symbolic, and normative dimensions.

The Scourge of Genocide collects essays, reviews, and reportage on the subjects of genocide and crimes against humanity by Adam Jones, recently selected as one of "Fifty Key Thinkers on the Holocaust and Genocide." The volume includes a number of previously-unpublished essays, and explores a range of debates and approaches in comparative genocide studies, such as: Genocide, pedagogy, and visual representation. Gender and "gendercide." The role of media and communications in genocide. The historiography of genocide studies. "Subaltern genocide," or genocides by the oppressed. Strategies of genocide prevention and intervention. Covering a broad spectrum of theoretical perspectives, as well as case studies from the former Yugoslavia, Rwanda, Guatemala, Afghanistan, Iraq, and Israel/Palestine, this book is essential reading for all scholars and students of genocide studies, political violence, and international relations.

The twentieth century was one of the most violent in all of human history, with more than 100 million people killed in acts of war and persecution ranging from the Herero and Namaqua genocide in present-day Namibia during the early 1900s to the ongoing conflict in Darfur. This book explores the root causes of genocide, looking into the underlying psychology of violence and oppression. Genocide does not simply occur at the hands of tyrannical despots, but rather at the hands of ordinary citizens whose unresolved pain and oppression forces them to follow a leader whose demagogy best expresses their own long-developed prejudices and fears. The book explains how birth trauma, childhood trauma, and authoritarian education can be seen as the true causes of genocidal periods in recent history.

What fuels the cruelty of humankind, which has oppressed and exploited enemies and fellow countrymen alike since the beginning of recorded history? Why are the oppressed victims, without power and rights, most notably women? Have the countless historically warranted violent acts left us as unimpaired as patriarchs and militants want us to believe, or are they rather the source of increasing mental issues?40 years ago, while working as a young psychologist in child psychiatry, the author was puzzled by the misery of many children and their families, even though they often did not have a lack of material goods. 25 years ago he discovered that mental disorders can be traced back to the second world war and other traumas originating in violence. He has since discovered similar violent traumas worldwide and in all eras of time. This discovery may sound incredible given the historical misrepresentation perpetuated by historiography and the sciences, a practice which has been perfected and enforced by the Catholic church since the Constantinian shift (313 AD). The widespread preoccupation with national socialism nowadays is a good thing. Still, it is not a singular operational accident caused by a lunatic, as portrayed by the mainstream. Genocide has been the foundation of power for the patriarchal warrior caste since the Indo-Europeans first developed superior military technology by domesticating the horse 6000 years ago. Past genocides perpetrated by the militant patriarchy follow us like a perpetual boomerang. The extenuation of violence of the powerful leads to confusion, suffering, anguish, and anger. Inclusion of women and their wisdom of life is the essential step towards a happier world.

This book investigates three Indian revolts in the Americas: the 1680 uprising of the Pueblo Indians against the Spanish; the Great Rebellion in Bolivia, 1780--82; and the Caste War of Yucatan that began in 1849 and was not finally crushed until 1903. Nicholas A. Robins examines their causes, course, nature, leadership, and goals. He finds common features: they were revitalization movements that were both millenarian and exterminatory in their means and objectives; they sought to restore native rule and traditions to their societies; and they were movements born of despair and oppression that were sustained by the belief that they would witness the dawning of a new age. His work underscores the link that may be found, but is not inherent, between genocide, millennialism, and revitalization movements in Latin America during the colonial and early national periods.

A provocative account of native attacks on colonial occupiers.

Uses unique field data to offer a rigorous explanation of how Rwanda's genocide occurred and why Rwandans participated in it.

In Unhappy the Land Liam Kennedy poses fundamental questions about the social and political history of Ireland and challenges cherished notions of a uniquely painful past. Images of tragedy and victimhood are deeply embedded in the national consciousness, yet when the Irish experience is viewed in the larger European context a different perspective emerges. The author’s dissection of some pivotal episodes in Irish history serves to explode commonplace assumptions about oppression, victimhood and a fate said to be comparable ‘only to that of the Jews’. Was the catastrophe of the Great Famine really an Irish Holocaust? Was the Ulster Covenant anything other than a battle-cry for ethnic conflict? Was the Proclamation of the Irish Republic a means of texting terror? And who fears to speak of an Irish War of Independence, shorn of its heroic pretensions? Kennedy argues that the privileging of ‘the gun, the drum and the flag’ above social concerns and individual liberties gave rise to disastrous consequences for generations of Irish people. Ireland might well be a land of heroes, from Cúchulainn to Michael Collins, but it is also worth pondering Bertolt Brecht’s warning: ‘Unhappy the land that is in need of heroes.’