George Akropolites The History

The first English translation and study of George Akropolites' History, an essential source for 13th-century Byzantine history. Ruth Macrides discusses the author's background, social position, and relation to the tradition of Greek history writing, and provides a comprehensive guide to reading the text.

This is the first English translation and study of George Akropolites' History, the main Greek source for the history of Byzantium between 1204 and 1261. Akropolites relates what happened to Byzantium after the Latin conquest of its capital, Constantinople, by the Fourth Crusade in 1204. He narrates the fragmentation of the Byzantine world, describing how the newly established 'empire' in Anatolia prevailed over its foreign and Byzantine enemies to recapture the capital in 1261. Akropolites was an eyewitness to most of the events he relates and a man close to the emperors he served, and his account has therefore influenced modern perceptions of this period. It has been an essential source for all those studying the eastern Mediterranean in the thirteenth century. However, until now historians have made use of his History without knowing anything about its author. Ruth Macrides remedies this deficiency by providing a detailed guide to Akropolites' work and an analysis of its composition, which places it in the context of medieval Greek historical writing.

“A truly extraordinary reevaluation of historical events in light of new theoretical approaches . . . groundbreaking.” —Journal of Orthodox Christian Studies Colonizing Christianity employs postcolonial critique to analyze the transformations of Greek and Latin religious identity in the wake of the Fourth Crusade. Through close readings of texts from the period of Latin occupation, this book argues that the experience of colonization splintered the Greek community over how best to respond to the Latin other while illuminating the mechanisms by which Western Christians authorized and exploited the Christian East. The experience of colonial subjugation opened permanent fissures within the Orthodox community, which struggled to develop a consistent response to aggressive demands for submission to the Roman Church. “Colonizing Christianity's analysis of a number of texts through the lens of colonial and postcolonial theory makes for useful, important, reading. There are significant stakes both for medieval historians and those committed to finding pathways of reconciliation among contemporary Christians.” —David Perry, author of Sacred Plunder: Venice and the Aftermath of the Fourth Crusade

Makes the study of medieval Greek historical writing accessible by providing fundamental orientation and information.

This volume of studies explores a particularly complex period in Byzantine history, the thirteenth century, from the Fourth Crusade to the recapture of Constantinople by exiled leaders from Nicaea. During this time there was no Greek state based on Constantinople and so no Byzantine Empire by traditional definition. Instead, a Venetian/Frankish alliance ruled from the capital, while many smaller states also claimed the mantle of Byzantium. Even after 1261 when the Latin Empire of Constantinople was replaced by a restored Greek state, political fragmentation persisted. This fragmentation makes the study of individuals more difficult but also more valuable than ever before, and this volume demonstrates the very considerable advances in historical understanding that may be gained from prosopographical approaches. Specialist historians of the Byzantine successor states of the period, and of their most important neighbours, here examine the self-projection and interactions of these states, combining military history and diplomacy, commercial and theological contacts, and the experiences and self-description of individuals. This wide-ranging series of articles uses a great diversity of sources - Arabic, Armenian, Bulgarian, Greek, Latin, Persian and Serbian - to exploit the potential of the novel methodology employed and of prosopography as an additional historical tool of analysis.

Authority is an important concept in Byzantine culture whose myriad modes of implementation helped maintain the existence of the Byzantine state across so many centuries, binding together people from different ethnic groups, in different spheres of life and activities. Even though its significance to understanding the Byzantine world is so central, it is nonetheless imperfectly understood. The present volume brings together an international cast of scholars to explore this concept. The contributions are divided into nine sections focusing on different aspects of authority: the imperial authority of the state, how it was transmitted from the top down, from Constantinople to provincial towns, how it dealt with marginal legal issues or good medical practice; authority in the market place, whether directly concerning over-the-counter issues such as coinage, weights and measures, or the wider concerns of the activities of foreign traders; authority in the church, such as the extent to which ecclesiastical authority was inherent, or how constructs of religious authority ordered family life; the authority of knowledge revealed through imperial patronage or divine wisdom; the authority of text, though its conformity with ancient traditions, through the Holy scriptures and through the authenticity of history; exhibiting authority through images of the emperor or the Divine. The final section draws on personal experience of three great ’authorities’ within Byzantine Studies: Ostrogorsky, Beck and Browning.

Biography of the medieval Mediterranean's most cross-culturally significant sculptural monument, the tallest in the pre-modern world.

This book demonstrates how the political economy of mercantilism was not simply a Western invention by various cities and kingdoms during the Renaissance, but was the natural by-product of perpetually limited growth rates and rulers’ relentless pursuits of bullion. It contributes to discussions of the economic history surrounding the so-called “Great Divergence” between East and West, which would consequently lend context and credence to differences of economic thought in the world today. Additionally, it seeks to explain present economic thought as tacitly derived from implicit antique paradigms. This book advances fields of research from numismatics and sigillography to historical materialism and historical political economy. Divided into three parts, Orthodox Mercantilism first examines the political theology (the sovereignty) of the œcumene from the early 11th century. Second, it analyzes its peripheral legislation from the customary laws of newly Christianized dynasties up to the Kormčaja Kniga’s adoption (the Nomokanon) by 13th-century Orthodox dynasties across Eastern Europe. Third, it explores how these dynasties (and their own satellite dynasties) hoarded finite bullion to pay for defense, resulting in the 11–14th-century coinless period across Eastern Europe and Western Eurasia. Appealing to students and scholars alike, this book will be of interest to those studying and researching economic and mercantile history, particularly in the context of Byzantine and Eastern European societies.