Get Lit Stay Lit Spread It

Are you on fire for Jesus like you want to be? Have you ever experienced the Christian "burn out"? The theory of the "Fire Triangle" states that you need three things to keep a fire burning; heat, fuel, and oxygen. Remove any one of these, and the fire will go out. The same can be said of your fire for God!We have an encounter with God, we get on fire, then we burn out. Sadly, this is the story of many believers lives. But this is not the life Jesus called us to live. Matthew 5 tells us in three simple steps, exactly what our "job" as followers of Christ is supposed to look like. 1. Get Lit. 2. Stay Lit. 3. Spread It!The key to not burning out lies in understanding what our heat, fuel and oxygen are. Once we understand these, and keep them active in our daily lives, our fire will NEVER burn out. And that is what Jesus intended for us all along when He said, "You are the light of the world, like a city on a hilltop that cannot be hidden."This book will teach you how easy it is to truly get on fire for God and stay on fire. By applying the theory of the "fire triangle," looking at stories from the Bible, and personal testimonies, you will be inspired to become a wild fire for Jesus by getting lit, staying lit, and spreading it!

The book describes about the life of Hazrat Mir Sayid Ali Hamadani (RA)the great scholar Sufi Saint known as Shah-i-Hamadan in Kashmir. Mir Sayyid Ali Hamadani (Persian: میر سید علی همدانی‎; c. 1314–1384 CE) was an Iranian scholar, poet and a Sufi Muslim saint of the Kubrawiya order. He was born in Hamadan, Iran and preached Islam in Central and South Asia as he travelled to practice Sufism. He died in Khatlan, Tajikistan in 1384 CE, aged 69–70. Hamadani was also addressed honorifically throughout his life as the Shāh-e-Hamadān ("King of Hamadan"), Amīr-i Kabīr ("the Great Commander"), and Ali Sani ("second Ali").[1] Early life The title "Sayyid" indicates that he was a descendant of the Islamic prophet Muhammad, possibly from both sides of his family. Hamadani spent his early years under the tutelage of Ala ud-Daula Simnani, a famous Kubrawiya saint from Semnan, Iran. Despite his teacher's opposition to Ibn Arabi's explication of the wahdat al-wujud ("unity of existence"), Hamadani wrote Risala-i-Wujudiyya, a tract in defense of that doctrine, as well as two commentaries on Fusus al-Hikam, Ibn Arabi's work on Al-Insān al-Kāmil. Hamadani is credited with introducing the philosophy of Ibn-Arabi to South Asia.[3] Travels Sayyid Ali Hamadani traveled widely and preached Islam in different parts of the world such as Afghanistan, Uzbekistan, China, Syria, and Turkestan. The third visit of Sayyid 'Ali was caused by the third invasion of Persia by Timur in 1383 when he conquered 'Iraq, and decided to exterminate the 'Alavi Sayyids of Hamadan who, until his time, had played an important part in local affairs. Sayyid 'Ali, therefore, left Hamadan with 700 Sayyids, and set out towards Kashmir where he expected to be safe from the wrath of Timur. He had already sent two of his followers: Syed Taj ud-din Semnani and Mir Syed Husain Semnani, to take stock of the situation. Shibu'd-din became a follower of Mir Syed Husain Semnani and so Hamadani was welcomed in Kashmir by the king and his heir apparent Qutub ud-Din. At that time, the Kashmiri ruler was at war with Firuz Shah Tughlaq, the Sultan of Delhi, but Hamdani brokered a peace. Hamdani stayed in Kashmir for six months. After Sharaf-ud-Din Abdul Rehman Bulbul Shah, he was the second important Muslim to visit Kashmir. Hamadani went to Mecca, and then returned to Kashmir in 1379/80 CE, during the reign of Qutub ud-Din, and spent a year spreading Islam in Kashmir, before returning to Turkestan via Ladakh in 1381/82 CE. He returned to Kashmir for the third time in 1383/84 CE with the intention of staying for a longer period but had to return earlier owing to illness. Hamadani died on his way back to Central Asia at a site close to the present day town of Mansehra in North-West Pakistan. His body was carried by his disciples to Kulob, Tajikistan, where his shrine is located. Influence Hamadani started organized efforts to convert Kashmir to Islam. Hamadani is regarded as having brought various crafts and industries from Iran into Kashmir; it is said that he brought 700 Syed's with him to the country.The growth of the textile industry in Kashmir increased its demand for fine wool, which in turn meant that Kashmiri Muslim groups settled in Ladakh, bringing with them crafts such as minting and writing. Hamadani wrote a book on politics, governance and social behaviour, called the Zakhirat ul-Muluk. Works One manuscript (Raza Library, Rampur, 764; copied 929/1523) contains eleven works ascribed to Hamadani (whose silsila runs to Naw'i Khabushani; the manuscript contains two documents associated with him). · Risalah Nooriyah is a tract on contemplation · Risalah Maktubaat is a collection of Hamadani's letters · Dur Mu’rifati Surat wa Sirat-i-Insaan, discusses the bodily and moral features of man · Dur Haqaa’iki Tawbah, deals with the nature of penitence · Hallil Nususi allal Fusus, is a commentary on Ibn Arabi’s Fusus-ul-Hikam · Sharhi Qasidah Khamriyah Fariziyah, is a commentary on the wine qasidah of Umar ibn ul-Fariz who died in 786 A.H. =1385 A.C. · Risalatul Istalahaat, is a treatise on Sufic terms and expressions · ilmul Qiyafah or Risalah-i qiyafah is an essay on physiognomy. A copy of this exists in the United States National Library of Medicine. · Dah Qa’idah gives ten rules of contemplative life · Kitabul Mawdah Fil Qurba gathers traditions on affection among relatives · Kitabus Sab’ina Fi Fadha’il Amiril Mu’minin, gives the seventy virtues of Ali. · Arba’ina Amiriyah is forty traditions on man’s future life · Rawdhtul Firdaws is an extract of a larger work entitled Manazilus Saaliqin, which is on Sufi-ism · Awraad-ul-Fatehah gives a conception of the unity of God and His attributes · Chehl Asraar (Forty Secrets), is a collection of forty poems in praise of Allah and Muhammad · Zakhirat-ul-Muluk a treatise on political ethics and the rules of good government Syed Abdur-Rehman Hamdani in his book Salar-e-Ajjam lists 68 books and 23 pamphlets by Sayyid Ali Hamadani.

Ember Dragon Daughter is a story of fate, mystery, betrayal, mythological creatures, royal balls and rebellions, and instalove fueled by magic. Not all characters make it out alive. Ashkadance is in turmoil. With the dragons missing and a mysterious fateless plague leaving citizens crazed and loveless, nothing and no one in their enclosed kingdom is safe. When Ember’s one rebellion leads to her beastly birthmark being revealed, she discovers not all is as it seems. Now that she has her fated mate and a kingdom celebrating her as the lost princess, will she risk all that she has gained to accept her destiny? WHAT READERS CAN EXPECT: Ember Dragon Daughter is book one of the Fated Tales series. This series covers topics such as inclusion, LGBTQ+ characters, adoption, true love, responsibility, and loving and accepting yourself. Content in the Fated Tales series may be triggering for some readers. This includes murder on page, family death, rejection by a biological parent, depictions of a magically-induced mental illness, and more. A content guide of potential triggers can be found on the author's website. AUTHOR'S NOTE: This book was initially published in 2019 under the name Rebecca K. Sampson, it is now republished here with enhanced content and a new pen name.

Assigned to a remote delpoyment during their mandatory time in the Oil Watch, Owen and his friends practice and turn their team into a rugged fighting unit, but things become dicey when they face off against the deadliest dragon of all.

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A social entrepreneur and humanitarian describes how to make goals a reality through the same principles and strategies that saw him through spinal surgeries, living on food stamps, and nearly dying in a car accident.

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