Ghost Dances

" This is a compellingly nuanced and sophisticated study of Indian peoples as negotiators and shapers of the modern world."—Richard White, author of The Middle Ground: Indians, Empires, and Republics in the Great Lakes Region, 1650-1815

Growing up in South Dakota, Josh Garrett-Davis knew he would leave. But as a young adult, he kept going back -- in dreams and reality and by way of books. With this beautifully written narrative about a seemingly empty but actually rich and complex place, he has reclaimed his childhood, his unusual family, and the Great Plains. Among the subjects and people that bring his Midwestern Plains to life are the destruction and resurgence of the American bison; Native American "Ghost Dancers," who attempted to ward off destruction by supernatural means; the political allegory to be found in The Wonderful Wizard of Oz; and current attempts by ecologists to "rewild" the Plains, complete with cheetahs. Garrett-Davis infuses the narrative with stories of his family as well -- including his great-great-grandparents' twenty-year sojourn in Nebraska as homesteaders and his progressive Methodist cousin Ruth, a missionary in China ousted by Mao's revolution. Ghost Dances is a fluid combination of memoir and history and reportage that reminds us our roots matter.

A broad range of perspectives from Natives and non-Natives makes this book the most complete account and analysis of the Lakota ghost dance ever published. A revitalization movement that swept across Native communities of the West in the late 1880s, the ghost dance took firm hold among the Lakotas, perplexed and alarmed government agents, sparked the intervention of the U.S. Army, and culminated in the massacre of hundreds of Lakota men, women, and children at Wounded Knee in December 1890. Although the Lakota ghost dance has been the subject of much previous historical study, the views of Lakota participants have not been fully explored, in part because they have been available only in the Lakota language. Moreover, emphasis has been placed on the event as a shared historical incident rather than as a dynamic meeting ground of multiple groups with differing perspectives. In The Lakota Ghost Dance of 1890, Rani-Henrik Andersson uses for the first time some accounts translated from Lakota. This book presents these Indian accounts together with the views and observations of Indian agents, the U.S. Army, missionaries, the mainstream press, and Congress. This comprehensive, complex, and compelling study not only collects these diverse viewpoints but also explores and analyzes the political, cultural, and economic linkages among them.

Responding to the rapid spread of the Ghost Dance among tribes of the western United States in the early 1890s, James Mooney set out to describe and understand the phenomenon. He visited Wovoka, the Ghost Dance prophet, at his home in Nevada and traced the progress of the Ghost Dance from place to place, describing the ritual and recording the distinctive song lyrics of seven separate tribes. His classic work (first published in 1896 and here reprinted in its entirety for the first time) includes succinct cultural and historical introductions to each of those tribal groups and depicts the Ghost Dance among the Sioux, the fears it raised of an Indian outbreak, and the military occupation of the Sioux reservations culminating in the tragedy at Wounded Knee. Seeking to demonstrate that the Ghost Dance was a legitimate religious movement, Mooney prefaced his study with a historical survey of comparable millenarian movements among other American Indian groups. In addition to his work on the Ghost Dance, James Mooney is best remembered for his extraordinarily detailed studies of the Cherokee Indians of the Southeast and the Kiowa and other tribes of the southern plains, and for his advocacy of American Indian religious freedom.

"McLerran's elegant, spare text begins by describing the result of white settlers' relentless westward movement in the U.S. The scenario is one often related in books sympathetic to Native Americans: buffalo, their hides stripped, left to rot on the prairie; streams stripped of fish; and herds of elk and buffalo depleted. In poetic prose, she talks about a Paiute visionary, Tavibo, and his son who each dreamed that if Native peoples danced, the white people would disappear and the ghosts of the wildlife that had been decimated would return. . . . Morin's thoughtful assemblages contain many objects that place the book in its historical context. The evocative paintings feature a variety of textures. . . . This stunning book will hold great appeal for environmentally conscious readers, and will interest classroom teachers seeking a poetic call-to-action." --School Library Journal, starred

Classic of American anthropology explores messianic cult behind Indian resistance, from Pontiac to the 1890s. Extremely detailed and thorough. Originally published in 1896 by the Bureau of American Ethnology. 38 plates, 49 other illustrations.

The Last Red Stick Warrior? is a unique inside look into a culture that has almost disappeared. This is a way of life that is dated back centuries upon centuries, to the time of the ancients-a time when the Beloved Women used the Crystal Skulls in ceremony and healing. After 100 years of vowed silence, the elders are speaking. For the first time ever here is a world you must see and experience, with Ghost Dancer, one who lived it. The Last Red Stick Warrior? will reflect not only to Ghost Dancers culture but is a glimpse into ancient peoples of the Americas: Cahokia, Maya, Aztec, Inca, and even hidden insights into other mound and pyramid building peoples, the mysteries that have not been solved.