God Suffering And Pentecostals

Pentecostals emphasize that God is still the Healer of all illnesses, implying that God answers all prayers. What about those who are not healed? How do we explain suffering? Why does a good God allow suffering? Is God not powerful enough to prevent it? In this publication, the author reconsiders these questions from a Pentecostal hermeneutical perspective to develop a novel way to think about God’s involvement with suffering among people. His experimental theology speculates how a Pentecostal ethos accommodates a theodicy that acknowledges suffering and God’s involvement in people’s lives. Although the book is a theologically constituted attempt, anyone can follow and understand its arguments. It concludes with alternative views of suffering, evil, God’s loving attention to people, the doctrine of original sin, and Satan. The author also suggests some ways to respond to suffering.

What transpires when Classical Pentecostals pray for God to intervene within their suffering, but God does not? Traditionally, Classical Pentecostals center on encountering God as demonstrated through the relating of testimonies of their experiences with God. In seeking to contribute to a theology of suffering for Pentecostals, Pam Engelbert lifts up the stories of eight Classical Pentecostals to discover how they experienced God and others amidst their extended suffering even when God did not intervene as they had prayed. By valuing each story, this qualitative practical theology work embraces a Pentecostal hermeneutic of experience combined with Scripture, namely the Gospel of John. As a Pentecostal practical theological project it offers a praxis (theology of action) of suffering and healing during times when we experience the apparent absence of God. It invites the reader to enter into the space of the other's suffering by way of empathy, and thereby participate in God's act of ministry to humanity through God's expression of empathy in the very person of Jesus.

This work illuminates the tension between divine empowering and the neglected element of the work of the Spirit in contexts of opposition. This lacuna, not addressed in previous Pentecostal scholarship, is at the heart of Mittelstadt's exegesis. Thus, Jesus not only lives and ministers in the power of the Holy Spirit, but also experiences opposition and persecution as a man of the Spirit. Further, the Lukan Jesus not only transfers the Spirit to his disciples, but also anticipates a similar fate for his followers. Finally, Luke forecasts that this divine enablement of the Spirit, also available for future witnesses, brings with it a similar anticipation of the same rejection and opposition as was experienced by Jesus and the disciples. While Pentecostals owe a debt of gratitude for the pioneering work of Pentecostal scholars, this book furthers their efforts by exploring the implications of Spirit-led witness in Luke-Acts.

The response of Pentecostal and Charismatic churches to those suffering in their midst has generally been to seek the intervention of the Holy Spirit to bring about healing and transformation, or perhaps, education. But what happens when the suffering continues, it appears to be innocent and meaningless, and God seems to be absent? This study, drawing on Kevin Vanhoozer's "dramatic" approach to theology, argues that the way God calls us to "perform" as we seek to communicate with him amidst such situations is to lament, and to do so with the aid of the Holy Spirit. Rather than offering such an approach purely in opposition to the more "triumphalistic" responses common in Pentecostal/Charismatic theology and practice, this book seeks to show how a performance of lament is conducive to such theology and practice while acting as a much-needed corrective to certain aspects of it. What is provided here is therefore relevant reading for both scholars and pastors alike, particularly of Pentecostal/Charismatic church tradition, who grapple with the realities of suffering and the questions such realities produce.

An introduction to the subject of Pentecostal theology, by a leading scholar in the field.

This book puts an end to the confusion concerning suffering and shows Christians how to cope with trials while resting on the promises of God.

This research has focused on the role of the Holy Spirit in Christian suffering. A broad concept of suffering is excluded in the study. Of particular concern to this research is 'suffering for the sake of Jesus Christ'. Methods employed in the study are: narrative approach, dialogical approach and synthesis.

Suffering with Christ was not only the experience of the early church but is that of much of the church today. This volume presents up to date, global reflections on the different ways in which the church suffers: from class discrimination to government persecution; from interreligious conflict to tensions between different Christian groups. With a special focus on Pentecostal/Charismatic Christianity but also bringing Roman Catholic and Orthodox perspectives into the mix, this book provides both theological and practical insight.