Gospel According To The Klan

To many Americans, modern marches by the Ku Klux Klan may seem like a throwback to the past or posturing by bigoted hatemongers. To Kelly Baker, they are a reminder of how deeply the Klan is rooted in American mainstream Protestant culture. Most studies of the KKK dismiss it as an organization of racists attempting to intimidate minorities and argue that the Klan used religion only as a rhetorical device. Baker contends instead that the KKK based its justifications for hatred on a particular brand of Protestantism that resonated with mainstream Americans, one that employed burning crosses and robes to explicitly exclude Jews and Catholics. To show how the Klan used religion to further its agenda of hate while appealing to everyday Americans, Kelly Baker takes readers back to its "second incarnation" in the 1920s. During that decade, the revived Klan hired a public relations firm that suggested it could reach a wider audience by presenting itself as a "fraternal Protestant organization that championed white supremacy as opposed to marauders of the night." That campaign was so successful that the Klan established chapters in all forty-eight states. Baker has scoured official newspapers and magazines issued by the Klan during that era to reveal the inner workings of the order and show how its leadership manipulated religion, nationalism, gender, and race. Through these publications we see a Klan trying to adapt its hate-based positions with the changing times in order to expand its base by reaching beyond a narrowly defined white male Protestant America. This engrossing expos looks closely at the Klan's definition of Protestantism, its belief in a strong relationship between church and state, its notions of masculinity and femininity, and its views on Jews and African Americans. The book also examines in detail the Klan's infamous 1924 anti-Catholic riot at Notre Dame University and draws alarming parallels between the Klan's message of the 1920s and current posturing by some Tea Party members and their sympathizers. Analyzing the complex religious arguments the Klan crafted to gain acceptability-and credibility-among angry Americans, Baker reveals that the Klan was more successful at crafting this message than has been credited by historians. To tell American history from this startling perspective demonstrates that some citizens still participate in intolerant behavior to protect a fabled white Protestant nation.

Shows that the Ku Klux Klan based its justifications for hatred on a particular brand of Protestantism that resonated with mainstream Americans. Analyzes the complex religious arguments the Klan crafted to gain acceptability and credibility, and reveals how successful those messages were--and how they still resonate today.

This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1921 edition. Excerpt: ...pleasing. His manner is always cordial and gracious to a stranger, and his assistants and those who know him personally in Atlanta respect and lo_ve him. Colonel Simmons has a well-developed sense of humor and likes to tell anecdotes and crack jokes with his friends. In other ages this man undoubtedly would have risen high, for he has an imposing and majestic presence and great ability. Common sense, calm judgment, and a vast experience dominate his every action. There is at all times surrounding him an air of dignity, and he is at the same time affable to all. His disposition is kindly, and' he possesses a courageous and charitable heart. Colonel Simmons is a fearless man, and he has never paid attention to the innumerable anonymous communications threatening his life, which the Klan is continually receiving in Atlanta. He goes about Atlanta unattended and unarmed the same as any citizen bent upon his daily business. Before and after the congressional investigation, however, his host of friends insisted that some precautions be taken to prevent his assassination, which was threatened by numerous signed and unsigned letters. So against his protests guards were provided for his home, and for the Imperial Palace, headquarters for the Klan in Atlanta. These guards were mostly volunteers and members of the Atlanta Klan. They served in relays night and day. Colonel Simmons sprang from that sturdy Scotch-Irish and English stock that carved out a new government and a new land in the South and the West. An investigation of the personal history of the man convinces the observer of two things concerning this really remarkable personage: 1st. The many experiences of his life illustrate his untiring energy, indomitable courage, and complete...

2018 Foreword INDIES Book of the Year Award Finalists - Multicultural "I am a man torn in two. And the gospel I inherited is divided." Jonathan Wilson-Hartgrove grew up in the Bible Belt in the American South as a faithful church-going Christian. But he gradually came to realize that the gospel his Christianity proclaimed was not good news for everybody. The same Christianity that sang, "Amazing grace, how sweet the sound" also perpetuated racial injustice and white supremacy in the name of Jesus. His Christianity, he discovered, was the religion of the slaveholder. Just as Reconstruction after the Civil War worked to repair a desperately broken society, our compromised Christianity requires a spiritual reconstruction that undoes the injustices of the past. Wilson-Hartgrove traces his journey from the religion of the slaveholder to the Christianity of Christ. Reconstructing the gospel requires facing the pain of the past and present, from racial blindness to systemic abuses of power. Grappling seriously with troubling history and theology, Wilson-Hartgrove recovers the subversiveness of the gospel that sustained the church through centuries of slavery and oppression, from the civil rights era to the Black Lives Matter movement and beyond. When the gospel is reconstructed, freedom rings both for individuals and for society as a whole. Discover how Jesus continues to save us from ourselves and each other, to repair the breach and heal our land.

"Riveting, inspiring, at times hard to believe but utterly true...it gives some measure of hope in these rancorous times." -- John Grisham As an ordinary high school student in the 1960s, Tom Tarrants became deeply unsettled by the social upheaval of the era. In response, he turned for answers to extremist ideology and was soon utterly radicalized. Before long, he became involved in the reign of terror spread by Mississippi's dreaded White Knights of the Ku Klux Klan, described by the FBI as the most violent right-wing terrorist organization in America. In 1969, while attempting to bomb the home of a Jewish leader in Meridian, Mississippi, Tom was ambushed by law enforcement and shot multiple times during a high-speed chase. Nearly dead from his wounds, he was arrested and sentenced to thirty years in the Mississippi State Penitentiary at Parchman Farm. Unrepentant, Tom and two other inmates made a daring escape from Parchman yet were tracked down by an FBI SWAT team and apprehended in hail of bullets that killed one of the convicts. Tom spent the next three years alone in a six-foot-by-nine-foot cell. There he began a search for truth that led him to the Bible and a reading of the gospels, resulting in his conversion to Jesus Christ and liberation from the grip of racial hatred and violence. Astounded by the change in Tom, many of the very people who worked to put him behind bars began advocating for his release. After serving eight years of a 35-year sentence, Tom left prison. He attended college, moved to Washington, DC, and became copastor of a racially mixed church. He went on to earn a doctorate and became the president of the C. S. Lewis Institute, where he devoted himself to helping others become wholehearted followers of Jesus. A dramatic story of radical transformation, Consumed by Hate, Redeemed by Love demonstrates that hope is not lost even in the most tumultuous of times, even those similar to our own. "As a kid in Mississippi in the late 1960's, I remember the men of our church discussing the Klan's bombing campaign against the Jews. The men did not disapprove. Later, I would use this fascinating chapter of civil rights history as the backdrop for my novel The Chamber. Now, one of the bombers, Thomas Tarrants, tells the real story in this remarkable memoir. It is riveting, inspiring, at times hard to believe but utterly true, and it gives some measure of hope in these rancorous times." --John Grisham "Dramatic...Simply astonishing...Essential reading for these times. If you want to understand how the evil of extremist thought works--and how the gospel of God’s grace can overcome it--read this book." --Mark Batterson, New York Times bestselling author of The Circle Maker, lead pastor of National Community Church "Amazing...Gives hope for what God can do." --Dr. John Perkins, president emeritus, John Perkins Foundation; co-founder emeritus, Christian Community Development Association "A riveting narrative." --Russell Moore, president, the Ethics & Religious Liberty Commission of the Southern Baptist Convention "This gripping and inspiring story is as timely as today’s headlines....Put on your seatbelt and prepare to enter into one of the most extraordinary true stories you’ll ever encounter!" --Lee Strobel, best-selling author of The Case for Christ and The Case for Grace "Reveals how easily a political ideology can grow into a radical, extreme, life-taking worldview, all the while masquerading for some supposed form of a 'Christian' faith....A powerful story!" --Eric C. Redmond, associate professor of Bible, Moody Bible Institute, Chicago

In the summer of 1964, the turmoil of the civil rights movement reached its peak in Mississippi, with activists across the political spectrum claiming that God was on their side in the struggle over racial justice. This was the summer when violence against blacks increased at an alarming rate and when the murder of three civil rights workers in Mississippi resulted in national media attention. Charles Marsh takes us back to this place and time, when the lives of activists on all sides of the civil rights issue converged and their images of God clashed. He weaves their voices into a gripping narrative: a Ku Klux Klansman, for example, borrows fiery language from the Bible to link attacks on blacks to his "priestly calling"; a middle-aged woman describes how the Gospel inspired her to rally other African Americans to fight peacefully for their dignity; a SNCC worker tells of harrowing encounters with angry white mobs and his pilgrimage toward a new racial spirituality called Black Power. Through these emotionally charged stories, Marsh invites us to consider the civil rights movement anew, in terms of religion as a powerful yet protean force driving social action. The book's central figures are Fannie Lou Hamer, who "worked for Jesus" in civil rights activism; Sam Bowers, the Imperial Wizard of the White Knights of the Ku Klux Klan of Mississippi; William Douglas Hudgins, an influential white Baptist pastor and unofficial theologian of the "closed society"; Ed King, a white Methodist minister and Mississippi native who campaigned to integrate Protestant congregations; and Cleveland Sellers, a SNCC staff member turned black militant. Marsh focuses on the events and religious convictions that led each person into the political upheaval of 1964. He presents an unforgettable American social landscape, one that is by turns shameful and inspiring. In conclusion, Marsh suggests that it may be possible to sift among these narratives and lay the groundwork for a new thinking about racial reconciliation and the beloved community. He maintains that the person who embraces faith's life-affirming energies will leave behind a most powerful legacy of social activism and compassion.

Ignorant. Brutal. Male. One of these stereotypes of the Ku Klux Klan offers a misleading picture. In Women of the Klan, sociologist Kathleen M. Blee dismantles the popular notion that politically involved women are always inspired by pacifism, equality, and justice. In her new preface, Blee reflects on how recent scholarship on gender and right-wing extremism suggests new ways to understand women's place in the 1920s Klan's crusade for white and Christian supremacy.

KKK: The Story of the Ku Klux Klan, first published in 1963, sets out to answer three questions about the KKK: what it is, why was it so hard to eradicate from American society, especially in the southern states; and how powerful is the Klan (at the time of the book’s publication). Through his extensive research and interviews with Klan leaders as well as knowledgeable outsiders, author Ben Haas attempts to answer these questions and provide insight into the origins, beliefs, and activities of this secret society. AS LONG AS THERE’S HATE KLANSMEN WILL RIDE This is the frightening conclusion suggested by Ben Haas’ study of the Ku Klux Klan, yesterday, today, and until... Even as the House Committee on Un-American Activities, spurred on by the anger of President Johnson, investigates the midnight tyranny of the Klan’s “enforcers,” doubt is justified whether the whole monstrous picture of the Klan’s stubborn vitality can be dragged into the day light...and whether its flaming crosses will ever be doused. Avid “Americanism” and pious “old-time religion” bolster the vicious, fear-driven bigotry that may even today be spreading and solidifying its cruel grip on the nation. Here is the story of the hooded hate-mongers and their... ...INVISIBLE EMPIRE OF TERROR ROUGHSHOD BIGOTRY.., THE MEN, THE MINDS, THE TRADITION From its birth in the ashes of the Civil War to its resurgence in the heat of today’s civil rights struggle, here is the story of the Klan. It is a horror story told with scathing humor; a non-fiction nightmare detailed by a journalist who has interviewed present Klan leaders and dug for the truth behind their claims. Here is the face and the shape of the sprawling white monster that seemingly will not die.