Grace Jantzen

"The book's contribution to feminist philosophy of religion is substantial and original.... It brings the continental and Anglo-American traditions into substantive and productive conversation with each other." --Ellen Armour To what extent has the emergence of the study of religion in Western culture been gendered? In this exciting book, Grace Jantzen proposes a new philosophy of religion from a feminist perspective. Hers is a vital and significant contribution which will be essential reading in the study of religion.

Julian of Norwich, an anchoress of the fourteenth century, has captured the imagination of our time in a remarkable way. She shares with her readers the deepest and most intimate experiences of her life through her writings.This detailed study of Julian attempts not only to penetrate her theological ideas but also brings to life her world and her life as an anchoress. Grace Jantzen has more than an academic interest in Julian's writings and sets out to integrate scholarly findings with contemporary spirituality. There is much in the thought of this extraordinary woman mystic which is excitingly relevant; her insights into spiritual growth and wholeness foreshadow the modern interest in psychotherapy and her image of Christ as mother has resounding implications for Christian feminist theology.In a new introduction to this edition, the author explores what it might mean to be an anchoress in post modernity, and how reflections on Julian of Norwich and her desire for God can enable us to become the space of divine transformation.This is a book not only for those who have a scholarly interest in Julian, but also for anyone drawn to Christian mysticism and the place of women within that tradition.Julian of Norwich, an anchoress of the fourteenth century, has captured the imagination of our time in a remarkable way. She shares with her readers the deepest and most intimate experiences of her life through her writings.

In the western Christian tradition, the mystic was seen as having direct access to God, and therefore great authority. In this study, Dr Jantzen discusses how men of power defined and controlled who should count as a mystic, and thus who would have power: women were pointedly excluded. This makes her book of special interest to those in gender studies and medieval history. Its main argument, however, is philosophical. Because the mystical has gone through many social constructions, the modern philosophical assumption that mysticism is essentially about intense subjective experiences is misguided. This view is historically inaccurate, and perpetuates the same gendered struggle for authority which characterises the history of western christendom. This book is the first on the subject to take issues of gender seriously, and to use these as a point of entry for a deconstructive approach to Christian mysticism.

Foundations of Violence enters the ancient world of Homer, Plato and Aristotle to explore the genealogy of violence in Western thought through its emergence in Greece and Rome.

Grace Jantzen was an internationally-renowned feminist philosopher of religion whose work has transformed the way we think about the interactions between religion, culture and gender in Western culture. Jantzen's aim was to 'redeem the present' via a critique and reconstruction of staple concepts of the Western imaginary. This unique book brings together many of Grace Jantzen's colleagues and former students in a wide-ranging exploration of her enduring influence, ranging across philosophy of religion, to literature, psychoanalysis, theology, ethics and politics. Part I assesses the ramifications of Jantzen's affirmation that Western culture must 'choose life' in preference to a prevailing symbolic of violence and death. Part II explores some of the key voices which contributed to Jantzen's understanding of a culture of flourishing and natality: Quaker thought and practice, medieval mysticism and feminist spirituality. Further essays apply elements of Jantzen's work to the politics of disability, development and environmentalism, extending her range of influence into new and innovative areas.

Feminist Philosophy of Religion: Critical Readings brings together key new writings in this growing field.

Luther, passion, and sensualism? In an age of body worship as well as body loathing, Elisabeth Gerle explores new paths. Protestant ethics has often been associated with work and duty, excluding sensuality, sexuality, and other pleasures. Gerle embarks on a conversation with Martin Luther in dialogue with contemporary theologians on attitudes toward body, sensuality, desire, sexuality, life, and politics. She draws on Eros theology to challenge traditional Lutheran stereotypes, such as the dichotomies between different forms of love, as well as between spirit and body. Gerle argues that Luther's spiritual breakthrough, where grace and gifts of creation became central, provides new meaning to sex and desire as well as to work, body, and ordinary life. Women are seen in new light--as companions, autonomous ethical agents, part of the priesthood of all. This had revolutionary consequences in medieval Europe, and it represents a challenge to contemporary theologies with a nostalgic appetite for austerity, asceticism, and female submission. Luther's erotic and gender-fluid language is a healthy challenge to oppressive political structures centered on greed, profit, and competition. A revised Scandinavian creation theology and a deep sense of the incarnational mystery are resources for contemporary theology and ethics.

This book provides a rich feast of literary and philosophical insight, offering as it does the first English commentary on Luce Irigaray's poetic text, Elemental Passions. It explores Irigaray's images and intentions, developing the gender drama that takes place within her book, and draws the reader into the conversation between "I-woman" and "you-man" in the text.