Great Mambo Chicken And The Transhuman Condition

Enter the gray area between overheated imagination and overheated reality, and meet a network of scientists bent on creating artificial life forms, building time machines, hatching plans for dismantling the sun, enclosing the solar system in a cosmic eggshell, and faxing human minds to the far side of the galaxy. With Ed Regis as your guide, walk the fine line between science fact and fiction on this freewheeling and riotously funny tour through some of the most serious science there is.

A collection of humorous scientific articles discussing the creation of artificial life forms, time machines, and faxing human minds.

Nano tells the gripping story of how K. Eric Drexler and other scientists pioneered this emerging science and explores what it could mean for our future.

From anthrax to botulism, from smallpox to Ebola, the threat of biological destruction is rapidly overtaking our collective fear of atomic weaponry. This riveting narrative traces America's own covert biological weapons program from its origins in World War II to its abrupt cancellation in 1969. In light of America's increasing surveillance and condemnation of foreign biological weapons programs, this expos of America's own dangerous Cold War secret is both fascinating and shocking. The project, at its peak, employed 5,000 people and tested pathogens on 2,000 live human volunteers; conducted open-air tests on American soil; sprayed our cities with bacterial aerosols; and stockpiled millions of bacterial bombs for instant deployment. Yet, surprisingly, almost nothing has been published about this project until now. This is the first book to expose the true story of America's secret program to create biological weapons of mass destruction.

An acclaimed science writer takes readers behind the scenes at the Centers for Disease Control to tell the story of an engrossing odyssey across the viral frontier.

"Oh, the humanity!" Radio reporter Herbert Morrison's words on witnessing the destruction of the Hindenburg are etched in our collective memory. Yet, while the Hindenburg -- like the Titanic -- is a symbol of the technological hubris of a bygone era, we seem to have forgotten the lessons that can be learned from the infamous 1937 zeppelin disaster. Zeppelins were steerable balloons of highly flammable, explosive gas, but the sheer magic of seeing one of these behemoths afloat in the sky cast an irresistible spell over all those who saw them. In Monsters, Ed Regis explores the question of how a technology now so completely invalidated (and so fundamentally unsafe) ever managed to reach the high-risk level of development that it did. Through the story of the zeppelin's development, Regis examines the perils of what he calls "pathological technologies" -- inventions whose sizeable risks are routinely minimized as a result of their almost mystical allure. Such foolishness is not limited to the industrial age: newer examples of pathological technologies include the US government's planned use of hydrogen bombs for large-scale geoengineering projects; the phenomenally risky, expensive, and ultimately abandoned Superconducting Super Collider; and the exotic interstellar propulsion systems proposed for DARPA's present-day 100 Year Starship project. In case after case, the romantic appeal of foolishly ambitious technologies has blinded us to their shortcomings, dangers, and costs. Both a history of technological folly and a powerful cautionary tale for future technologies and other grandiose schemes, Monsters is essential reading for experts and citizens hoping to see new technologies through clear eyes.

Divergent beliefs about humanity's relationship to nature collide as the second millenium ends. One belief emphasizes that a distinctive characteristic of humans—reason—enables them to reshape and master nature. Another insists that nature is not so plastic, hence humans must adapt to nature and render development sustainable, or even limit growth. "Social ecology" asserts that environmental problems result from institutional hierarchies and suggests decentralized institutions and egalitarian ethics. According to "deep ecology" such problems originate in cultures assuming only humans are worthwhile, thus it stresses the intrinsic value of nature. Feminists are torn between values based on the equality of men and women and ecofeminist values postulating that women are inherently closer to nature than men. Rationality and Nature critically assesses these conflicting cultural tendencies. Waste has been the forgotten element of political economy. Western society has sophisticated methods of financial accounting but does little to account for the losses—financial and human—of waste. Raymond Murphy proposes in this book a theory of environmental debt as a source of capital accumulation. He develops a model of "environmental classes" that helps us to understand the political and economic basis of conflict over the environment. Environmental degradation did not occur on a vast scale until science and applied science were developed. Are they responsible for it and can they be reoriented toward a more symbiotic relationship with nature? Other ways of bringing about a symbiotic relationship are also explored in this book: compulsion, ecological values, ecological experience, and ecological knowledge.

A provocative work by medical ethicist James Hughes, Citizen Cyborg argues that technologies pushing the boundaries of humanness can radically improve our quality of life if they are controlled democratically. Hughes challenges both the technophobia of Leon Kass and Francis Fukuyama and the unchecked enthusiasm of others for limitless human enhancement. He argues instead for a third way, "democratic transhumanism," by asking the question destined to become a fundamental issue of the twenty-first century: How can we use new cybernetic and biomedical technologies to make life better for everyone? These technologies hold great promise, but they also pose profound challenges to our health, our culture, and our liberal democratic political system. By allowing humans to become more than human - "posthuman" or "transhuman" - the new technologies will require new answers for the enduring issues of liberty and the common good. What limits should we place on the freedom of people to control their own bodies? Who should own genes and other living things? Which technologies should be mandatory, which voluntary, and which forbidden? For answers to these challenges, Citizen Cyborg proposes a radical return to a faith in the resilience of our democratic institutions.