Hellenization Revisited

This volume focuses on the role of Judaism, particularly that of Philo, and of Gnosticism, as two important forces shaping the response of early Christianity to the Hellenistic Greco-Roman culture of its time. The sections which examine Hellenistic Judaism investigate themes from Greek philosophy, like 'reason controlling the passions, ' which are also crucial in shaping Philo's perception of the feminine. The manner in which Jewish authors of this period attempt to synthesize Old Testament with Greek philosophical themes like creation/cosmology receives specific treatment. Essays dealing with Gnosticism re-examine themes from Greek philosophers like Plato and Aristotle in Gnostic documents, but also look at the role of Hellenistic Judaism with its interests in Sophia. Co-published with the Institute for Christian Studies

Presents a collection of 26 articles, with an introduction on "The Influence of Hellenism on Jews in Palestine in the Hellenistic Period.".

The Wiley-Blackwell Companion to World Christianity presents a collection of essays that explore a range of topics relating to the rise, spread, and influence of Christianity throughout the world. Features contributions from renowned scholars of history and religion from around the world Addresses the origins and global expansion of Christianity over the course of two millennia Covers a wide range of themes relating to Christianity, including women, worship, sacraments, music, visual arts, architecture, and many more Explores the development of Christian traditions over the past two centuries across several continents and the rise in secularization

What does it mean for Jesus to be deified in early Christian literature? Early Christians did not simply assert Jesus divinity; in their literature, they depicted Jesus with the specific and widely recognized traits of Mediterranean deities.Relying on the methods of the history of religions and ranging judiciously across Hellenistic literature, M. David Litwa shows that at each stage in their depiction of Jesus life and ministry, early Christian writings from the beginning relied on categories drawn not from Judaism alone, but on a wide, pan-Mediterranean understanding of deity.

This bestselling reference tool has been a trusted resource for more than 25 years with over 165,000 copies sold. Now thoroughly updated and substantially revised to meet the needs of today's students and classrooms, it offers cutting-edge overviews of key theological topics. Readable and reliable, this work features new articles on topics of contemporary relevance to world Christianity and freshened articles on enduring theological subjects, providing comprehensive A-Z coverage for today's theology students. The author base reflects the increasing diversity of evangelical scholars. Advisory editors include D. Jeffrey Bingham, Cheryl Bridges Johns, John G. Stackhouse Jr., Tite Tiénou, and Kevin J. Vanhoozer.

Designed as an undergraduate textbook, and shaped by needs of both Muslim and Christian students across Africa, this resource provides a thorough introduction to the history, theology and teaching of early Christianity. Professors Helleman and Gaiya follow Christianity from its inception in Jerusalem through to the decline of the Roman Empire in the Mediterranean and the development of Orthodox churches in the East and in Africa before the arrival of Islam. The book provides an overview of critical historical events, controversies, teaching, and important individuals and movements providing foundational understanding of early developments in Christianity and the general history of antiquity. Students and lecturers will also appreciate the attention given to the role of North African leaders in early Christianity and the impact of major issues on the North African church, such as Gnosticism, Donatism and Arianism. Additional Features: • Introduction to online tools & resources •Survey of the study of early Christianity • Introduction to key historians • Evaluation of recent literature & early Christianity

The first part of Nicaea and its Legacy offers a narrative of the fourth-century trinitarian controversy. It does not assume that the controversy begins with Arius, but with tensions among existing theological strategies. Lewis Ayres argues that, just as we cannot speak of one `Arian' theology, so we cannot speak of one `Nicene' theology either, in 325 or in 381. The second part of the book offers an account of the theological practices and assumptions within which pro-Nicene theologians assumed their short formulae and creeds were to be understood. Ayres also argues that there is no fundamental division between eastern and western trinitarian theologies at the end of the fourth century. The last section of the book challenges modern post-Hegelian trinitarian theology to engage with Nicaea more deeply.

Dongbin Choi offers a philological and thematic analysis on the scriptural language in the book of 1 Maccabees, a text that is written with a linguistic technique that utilizes earlier Jewish texts in order to promote the religiopolitical agendas of its author. Choi engages in the dialogue between the traditional view that treats 1 Maccabees as a religious writing, and the radical view that considers it as political propaganda. Choi suggests that the author of 1 Maccabees deploys scriptural language in such a nuanced way that he both promotes the legitimacy of the Hasmonean rule in Judea under John Hyrcanus I, and shows his appreciation of conservative Jewish sensitivity toward their traditions relating to Deuteronomic covenant, biblical judges, and Jewish messianism. By discussing past scholarly literature on the use and function of Scripture in 1 Maccabees, analyzing various literary, political, and cultural aspects that influenced the creation of the text, and finally exploring philological and conceptual parallels between Scripture and 1 Maccabees and the use of Scripture in the eulogies of the Hasmoneans, Choi has created a singular reinterpretation of both text and author.