Hindu Theology And Biology

A response to the challenging questions raised in the science and religion dialogue by drawing on Hindu theology. Edelmann replies to the sciences through close reading of an important Hindu text, the 'Bhāgavata Puraṇa', as well engaging with Hindu philosophical disciplines such as Saṁkhya-Yoga.

Know the meaning of Hindu Gods and Goddesses? Know the great philosophy of worship in idols by the Hindus? What makes an Avatar of Lord Vishnu? Why Devi Durga is worshipped in many different manifestations? How come death (Yama) is a God! How Hindu Gods are parts of health sciences? ........... This book has found a foundation of the Hindu religion that enables to know Hinduism better, to find answers to all such questions. This book tells about the meanings of the Hindu Gods. It speaks about the living body. Body/health and Gods are the same! The science of “life” of ancient times is Hindu Gods, by names. The book has decoded the Hindu Gods, including astrological planets, in the language of anatomy, physiology, biochemistry, physics, behavioural science, etc. giving new dimensions to the religion, and our biological understandings. Welcome to the knowledge core of the Hinduism. Welcome to the core knowledge of the body functioning applicable to all the streams of biology and health science including Yoga, Siddha, Ayurveda, Homeopathy, etc.

A unique response to the challenging questions raised in the science and religion dialogue by drawing on Hindu theology. Edelmann replies to the sciences through close reading of an important Hindu text, the Bhāgavata Puraṇa, as well engaging with Hindu philosophical disciplines such as Saṁkhya-Yoga.

An Introduction to Swaminarayan Hindu Theology provides a comprehensive doctrinal account of the Swaminarayan tradition's belief system, drawing on its rich corpus of theological literature, including the teachings of Swaminarayan himself and classical commentaries on canonical Vedāntic texts.

A comprehensive and accessible survey of the major issues at the biology-religion interface.

Sanatan Hindu Dharma is like a huge tree. Different kinds of assumptions have, merged into it from time immemorial. As human population grew and time changed, beliefs and faiths changed as a result of continuous thinking of scholars and growing maturity in their ideas. As a consequence,’ the branches and sub-branches of Hindu religion also grew. Is there any scientific basis of beliefs and faiths propagated in Hinduism? This question agitates the minds of intellectual readers again and again. Now, that time has come to an end, when you cited from the religious scriptures and said, “Baba vakya pramanam” (here is the statement from the author as evidence). Comprehensive thinking about religious beliefs has become the most essential call of the age today. First of all, the average reader has to understand what is science. The word ‘vigyan (science) is formed by prefixing ‘vi to ‘gyan’ (knowledge). ‘Vishishta gyanam iti vigyanam, ‘Vishesh gyanam iti vigyanam’, ‘Vishuddha gyanam iti vigyanam (Specific knowledge is science, Special knowledge is science, Pure knowledge is science), these definitions are clear in themselves. Science, in fact, is based upon cause and effect relationship. ‘Karya karan sarnbandh iti vigyanam’, ‘punah punah parikshanam prayoganch kritam’ (Science is cause and effect relationship. Experiment is made again and again). Where we come to know the cause and effect relationship, then that knowledge automatically passes into the category of science. True knowledge of an object, based on facts, is a part of science itself. ‘Punah punah nirikshit gyanam iti vigyanam,’ When the results are the same on repeated observations, then those facts become science. Ancient Rishis-Munis (seers and saints) formed some rules and principles under the cover of religion to civilize humanity. They offered the charms of heaven and fears of hell, so that, men adopted them in their conduct. Today, in the age of computer, no one accepts heaven or hell, piety or sin, religion or irreligion. It is a transition period. Innumerable questions are cropping up in the minds of the intellectuals. To clarify the scientific basis of Hindu beliefs has become a need of the day.

This extraordinary volume models a fruitful interaction between the profound discoveries of the natural sciences and the venerable and living wisdoms of the world's major religions. Bridging Science and Religion brings together distin-guished contributors to the sciences, comparative philosophy, and religious studies to address the most important current questions in the field. Sponsored by the Center for Theology and the Natural Sciences in Berkeley, it is an ideal starting point for novices, yet has much to offer academics, professionals, and students. Part 1 establishes a working methodology for bridge-building between scientific and religious approaches to reality. Part 2 lays down the challenge to current theological and ethical positions from genetics, neuroscience, natural law, and evolutionary biology. Part 3 offers a religious response to modern science from scholars working out of Islamic, Jewish, Hindu, Orthodox, Latin American Catholic, and Chinese contexts. Showcasing attitudes toward science from outside the West and an inclusive and comparative perspective, Bridging Science and Religion brings a new and timely dimension to this burgeoning field.

This Companion to Comparative Theology offers a survey of historical developments, contemporary approaches and future directions in a field of theology that has experienced rapid growth and expansion in the past decades.