History And Culture Of The Kirat People

On history of Kiranti people in Nepal

This book is an enlarged edition of my book "Kirat Itihas" written and Published in 1948 in Kalimpong. Its second edition was published in 1952 in Darjeeling. In compiling this book I have consulted the books of every authority, I have knowledge of, who has written on Kirat people ad their civilization. The European authors like Col. Krikpatric, F. Hamilton, D. Hodgson, Father Guiseppe and Lieut. Col. E. Vansitart, who wrote about the Kirat people of Nepal in 18th and 19th century gave me much help. The Indian authors like late Pandit Rahul Sankrityayan, S.K. Chatterjee and Vagava Datta, who took much interest in publishing the ancient account of Kirat people of Nepal and India, gave me much idea about them. Last of all, my own collection of the old Kirat MSS in Shrijunga or Limbu script and Lapcha or Rong script became the base of this work. In this connection, I thank Mr. R.K. Sprigg, Professor of the school of Oriental and African Studies, London, who very kindly helped me in acquiring the micro film photo of the old Kirat MSS from the India Office Library, London. I also thank to all my friends who very kindly helped me in collecting materials for the composition of this book. Iman Singh Chemjong Specialist Kirat Language and Literature Tribhuvan University, Kathmandu,Nepal

Human existence is believed to be incomplete without the enrichment of culture. Some individuals wholeheartedly immerse themselves in their cultural surroundings, while others observe from a distance. The ancient Kirat civilization of Nepal predates any religious texts we have. Unfortunately, their profound cultural wisdom has primarily faded, leading to a disheartening void in our understanding of ancient knowledge. The plight of the indigenous communities in the land nurtured by their toil and sacrifice is a cause for concern. Neglecting the valuable contributions of these indigenous communities in the name of progress leaves us incomplete. Through a thorough anthropological study of the Kirat Limbu community, we've arrived at factual and logical conclusions regarding the questions they've raised. This writer endeavors to share this information, driven purely by academic value and recognition. Recognizing his responsibility, this writer, in the later stages of life, has felt a sense of urgency in preserving the positivity of research. The book is published to document synthesized knowledge based on trustworthy information and data, thereby sharing it with readers. This book is expected to be a valuable resource for those seeking to understand the true essence of Nepali soil, to explore the rich Kirat civilization, its culture, and the intricate tapestry of ethnic issues—best of luck on this enlightening journey.

These 12 chapters discuss the constitution of kinship among different communities in South Asia and addressing the relationship between ideology and practice, cultural models, and individual strategies. Chapters center around three topics: community and person, gender and change, and shared knowledge and practice. The volume as a whole contributes to the on-going debate on models of well-being within kinship studies. Contributors include anthropologists from Europe, Asia, and the United States. Annotation copyrighted by Book News Inc., Portland, OR

Migration has been a basic fact of Nepali life for centuries. Over the last thirty years, migration from Nepal has increased diaspora communities across the world. In these diverse contexts, to what extent do Nepalis reproduce their culture and pass it on to subsequent generations? How much of diaspora life is a response to social and political concerns derived from the homeland? What aspects of Nepali life and culture change? In this volume twenty-one authors address these issues through eighteen detailed case studies that tackle issues of livelihood, identity and belonging, internal conflict, and religious practice, in the UK, the USA, India, Southeast Asia, the Gulf countries, and Fiji. Throughout the volume, we see how being Nepali outside Nepal enables new categories and new kinds of identity to emerge, whether as Nepali, Gorkhali, or as a member of a particular ethnic, regional, or religious group. The common theme of Global Nepalis is the exploration of continuity, change, and conflict as new practices and identities develop in Nepali diaspora life.exponentially, leading to many new

Local histories, written and published by non-academic historians, constitute a rapidly expanding genre in contemporary non-Western societies. However, academic historians and anthropologists usually take little notice of them. This volume takes a comparative look at local historical writing. Thirteen case studies, set in seven different countries of sub-Saharan Africa, India and Nepal, examine the authors, their books and their audiences. From different perspectives, they analyse the genre's intellectual roots, its relationship to oral historical narratives, and its relevance and impact in local and wider arenas. Local histories, it turns out, pursue a variety of agendas. They (re)construct local and communal identities affected by rapid social change. Often, they (re)write history as part of cultural and political struggles. Openly or implicitly, all of them place local communities on the map of the world at large.

SIKKIM, the tiny Himalayan Kingdom came in existence in 1642 A.D. with a much larger area than it was in 1975 A.D. before it s integration in the Kingdom was the whole of Limbuwan, now the eastern most part of Nepal, southern parts of Tibet Autonomous region of China from Nathu La and Jelep La to the Tang La beyond Phari Jong, western Bhutan up to the watershed range between the Ammo Chu Valley and Har Chu Valley, and the northern plains of West Bengal as far south as Titalaiya and Purnea of Bihar. The Kingdom disintegrated in eight phases in different period of time when it s considerable areas were annexed by Bhutan, Nepal, China and British India of those days, and was finally integrated as one of the States of Indian Union in 1975 A.D. thereby loosing it s identity as a Himalayan Kingdom. The book provides insight into the history of its existence as the Himalayan Kingdom and it s disintegration in various phases, ethnicity, culture and customs of the people of Sikkim.

The kiratas janapadas, kingdoms, principalities, urban culture, subjugation by the contemporary rulers, dynastic rule in northern India and Nepal, based on a large number of rare sources have received extensive and deep attention in a subtle and penetrating way. The author has brought to light several valuable facets relating. The work is based on interdisciplinary research. The author has critically examined the relevance of historical, anthropological and linguistic data. The work is of immense academic value not only for historians but also for anthropologists and linguists.