History Of Sikh Gurus Retold 1606 1708 C E

The Impulse Behind The Study In Hand Was The Longing To Find Adequate Answers To Certain Vital Questions What Exactly Does Sikhism Stand For? Why Was It Originated And Developed By Guru Nanak And His Nine Successors? How Did It Strike Roots Among People? What Institutions And Structures The Gurus Evolved To Highlight And Escalate It? What Type Of Praxis Of Man And Society Gurus Visualized? How Was It Different From Contemporary Religious Systems Islam, Hinduism, Sahajyana, Buddhism, Nathism, Bhakti System Etc.? Was It A Synthesis Of Different Traits Of Different Religions? Was It A Syncretism Of Hindu And Muslim Cultures Or Was It An Independent System? Did Sikhism Purport To Design To Raise Itself On Premises Different From The Ones Which Formed The Foundations Of Hindu Or Other Societies? Was It Merely Reformist Movement Aiming At Certain Targets Within Time And Space Or A Distinct Spirito-Social Process To Urge The People To March Towards Integrated Development Both At Micro And Macro Levels? What Was The True Nature Of Supreme Reality As Conceived By The Gurus? How Is This Related With The Universe Including Man And How Does It Permeate, Pervade And Operate The Whole Universe? What Type Of Society Conforms To God S Will And How Was Its Consummation Possible? Which Models Of Polity And Social Edifice Were Recommended By The Gurus? Is Sikhism A Life-Affirming Dispensation Or Life-Negating Philosophy? Why Was Structural Bonding Of Religion And Politics Effected And Institutionalised? What Is The Place Of Sikhism In The Comity Of Religions And How It Is Relevant To Challenges Of The Present-Day World? Such Questions And A Lot More Being Vital And Crucial For The Understanding Of The Role Of Gurus And Their Dispensation, Have Been Fully Taken Cognizance Of In The Present Study.

The Impulse Behind The Study In Hand Was The Longing To Find Adequate Answers To Certain Vital Questions What Exactly Does Sikhism Stand For? Why Was It Originated And Developed By Guru Nanak And His Nine Successors? How Did It Strike Roots Among People? What Institutions And Structures The Gurus Evolved To Highlight And Escalate It? What Type Of Praxis Of Man And Society Gurus Visualized? How Was It Different From Contemporary Religious Systems Islam, Hinduism, Sahajyana, Buddhism, Nathism, Bhakti System Etc.? Was It A Synthesis Of Different Traits Of Different Religions? Was It A Syncretism Of Hindu And Muslim Cultures Or Was It An Independent System? Did Sikhism Purport To Design To Raise Itself On Premises Different From The Ones Which Formed The Foundations Of Hindu Or Other Societies? Was It Merely Reformist Movement Aiming At Certain Targets Within Time And Space Or A Distinct Spirito-Social Process To Urge The People To March Towards Integrated Development Both At Micro And Macro Levels? What Was The True Nature Of Supreme Reality As Conceived By The Gurus? How Is This Related With The Universe Including Man And How Does It Permeate, Pervade And Operate The Whole Universe? What Type Of Society Conforms To God S Will And How Was Its Consummation Possible? Which Models Of Polity And Social Edifice Were Recommended By The Gurus? Is Sikhism A Life-Affirming Dispensation Or Life-Negating Philosophy? Why Was Structural Bonding Of Religion And Politics Effected And Institutionalised? What Is The Place Of Sikhism In The Comity Of Religions And How It Is Relevant To Challenges Of The Present-Day World? Such Questions And A Lot More Being Vital And Crucial For The Understanding Of The Role Of Gurus And Their Dispensation, Have Been Fully Taken Cognizance Of In The Present Study.

Illustrations: 3 Maps Description: History of the Sikhs is a five volume series dealing with all aspects-religious, philosophical, political, military, social, economic and cultural, and the contribution of Sikhism to world civilization, in particular to human rights, principles of liberty, equality and fraternity, and to the creed of democracy and secularism. The aim is to present a comprehensive view of the rise, growth and development of Sikh thought and action almost in every direction. The entire series is based on original contemporary sources in English, Gurmukhi, Marathi, Persian and Urdu known to exist in India and abroad. This first volume gives the story of Ten Masters who provided leadership to the downtrodden people of the Punjab both in religious and political fields for about two centuries. Their aim was to remove the bitterness that had persisted between the rulers and their subjects for the past five hundred years. They wished to create a new society based upon mutual brotherhood, and freedom of thought, expression and action. It was under the circumstances almost an impossible task. But there is nothing like a dream to create the future. Utopia today, flesh and blood tomorrow. Man's onward march requires that the heights around him should be ablaze with noble and glorious deeds of valour and self-sacrifice to serve as guiding lights. Such evolutionary and revolutionary models were furnished by Guru Arjan, Guru Tegh Bahadur, Guru Gobind Singh, and his four sons-Ajit Singh (18 years), Jujhar Singh (14 years), Zorawar Singh (8 years), and Fatah Singh (5 years)-as well as by their numerous disciples like Bhais Mati Das, Sati Das and Dayal Das. The main feature of this book are: A critical appraisement of Guru Nanak's Janam Sakhis, justification for celebrating Guru Nanak's birthday in November instead of in April, Guru Nanak's compositions, Mardana's death at Baghdad, how Amritsar developed into a Sikh centre, Guru Arjan's martyrdom, why Guru Hargobind took to militarism, Guru Har Rae's residence at Nahan, Hukam Namas of Guru Tegh Bahadur, Guru Gobind Singh's formula of five into five, his literary works and Hukam Namas, Emperor Bahadur Shah's pious fraud, eminent personalities and instructions, impact of Gurus'; teachings on Indian society, and why Jats became followers of Khatri Gurus.

History is full of people who have claimed they came from God or bore messages from God, such as Confucius, Buddha, Bahaullah, Muhammed, Jesus, and many others. Buddhists believe in the wheel of reincarnation to reach nirvana or nothingness. Hindus believe God reveals Himself through various avatars. Muslims believe Muhammed is the final prophet and Jesus is not the Son of God. Orthodox Jews deny Jesus as the Messiah. Christians believe Jesus fulfilled the Messianic prophecies and is the Son of God. Atheists deny God’s existence altogether! These belief systems cannot all be true, so how can we know who is telling the truth? Promoting religious literacy is crucial to addressing the devastating impact of false religions. Religious literacy enables individuals to critically evaluate different belief systems, recognize the signs of manipulation, and differentiate between genuine spiritual teachings and false ideologies. Find out how to determine whether there is a God and which faith is telling the truth in this book, which applies a litmus test to seek God’s revelation to humanity through His prophets and prophecies.

Jats, Rajputs, Ahirs, Gujjars, Baloches And Pathans Are The Descendants Of Foreign Nomadic Tribes Such As Scythians, Ahiras, Huns, Yueh-Ches, Kushans And Turks Respectively Who Invaded India Frequently From The 7Th Century B.C. These Nomadic Tribes Were The Inhabitants Of Siberia, Eastern Europe And Western China. They Entered India As Invaders But Ultimately, They Assimilated Into The Indian Civilization, Embraced Its Religions And Settled Peacefully In India.Most Of The Anthropologists Who Have Written About The Dynastic Histories Of The People Of Panjab Have Not Included The Accounts Of Scheduled Castes Dalits, Harijans, Etc. Despite The Fact That They Are Also The Descendants Of The Invading Hordes Like The Other People Of India, And Have The Same Characteristics Of So-Called Privileged Classes. After The Achievement Of India S Independence They Started Enjoying Equal Rights In Every Sphere Of Life. Some Of Them Have Gone Ahead Of Their Fellows In Various Fields Politics, Education, Sports, Judiciary, Etc. And Have Produced Famous Personalities Like Baba Saheb Ambedkar, K.R. Narayanan And Many Others.Primarily Endogamous Communities, Calling Themselves As Jatt, Jat, Getae Or Zutt, Lived Predominantly In Large Parts Of Northern And North-Western India And In Southern And Eastern Parts, Now In Pakistan. They Were Either Sedentic Farmers Or Nomadic Pastoralists.The Book Brings Forth Various Facets Of Origins And History Of All These Classes. References And Text Have Been Painstakingly Collected From Various Authentic Sources. It Will Be Highly Useful For Students, Teachers Of History And Sociology And Researchers In Those Fields. Common Readers Interested In Knowing About The Origins And History Of Jats And Other Nomadic Tribes Of India Will Also Find It Interesting And Informative.

Heidegger S Way Of Thinking Has Left A Rich Legacy For Post-Modern Philosophers, Particularly For Jacques Derrida Who Has Greatly Influenced Philosophy And Literature In The Modern Times.Derrida, Like His Mentor Heidegger, Understands That In The Western Philosophy, The Meaning Of Being Has Been Determined By Metaphysics Of Presence. However, Unlike Heidegger, Derrida Does Not Begin His Philosophical Career With A Question On Being. Nor Does He Take Up Philosophical Positions Traditional Or Otherwise.The Purpose Of The Present Study Is The Critical Evaluation Of Derrida S Claim That He Deconstructed One Of Heidegger S Most Important Essays The Origin Of The Work Of Art By Which He Tries To Overcome The Metaphysics Of Presence.The Book Presents An In-Depth Analysis Of Heidegger S Question Of The Meaning Of Being, And Derrida S Critique Of Western Logocentrism And His Philosophy Of Deconstruction. It Delves Into The Origin Of The Truth Of The Work Of Art Studying The Essence Of Thing, Equipment And Work Of Art, As Philosophised By Heidegger. It Discusses Truth As The Strife, Taking Originary Strife As The Essence Of The Meaning Of Being. It Also Includes Derrida S Criticism Of The Restitution Of The Truth Of The Work Of Art, And An Evaluation Of The Differential Structure Of The Truth Of The Painting As A Work Of Art. A Comparative Study Of The Philosophies Of Heidegger And Derrida Has Been Given Under Non-Originary Origin Of Truth And Difference As The Origin .References Have Been Given At The End Of Each Chapter To Facilitate Easy Understanding Of The Concepts Discussed In The Text. Besides, There Is A Comprehensive Bibliography Giving Primary As Well As Secondary Sources From Which The Book Has Drawn. The Book Shall Be Highly Useful To The Students And Teachers Of Philosophy, Theology, Metaphysics And The Researchers In These Fields.