Hobbes S Creativity

This book approaches Hobbes's philosophy from a completely new perspective: his creativity. Creativity is the production of something which experts consider to be original, valuable and of high quality. James Hamilton explores Hobbes's creativity by focusing on his development, personality, and motivation in the context of his culture and environment, and on the ways in which he thought creatively, as inferred from his writings. Identification of the ideas which Hobbes drew upon is an important part of the study for two reasons. First, they are necessary to determine which of Hobbes's ideas and theories are original and which are not. Second, analysis of his creativity requires an understanding of the ideas from which he drew. Hamilton concludes that Hobbes became a great philosopher because of his creative virtuosity.

Albert Rothenberg, a psychiatrist, and Carl R. Hausman, a philosopher, have prepared a truly comprehensive interdisciplinary book of readings on creativity. This group of selections from the works of writers in psychiatry, philosophy, psychology, psychoanalysis, and education brings together, for the first time, major theoretical works, outstanding empirical findings, and discussions of the definition and nature of creativity. The organization of The Creativity Question is unique: it illustrates the various approaches and basic assumptions underlying studies of creativity throughout the course of history up to the present time. The main body of selections appears under the categories of descriptions, attempts at explanation, and alternate approaches. As specific orientations to creativity can be traced to particular initiating thinkers and investigators, there is a special chapter on seminal accounts containing selections from the works of Plato, Aristotle, Kant, Galton, and Freud. Another chapter includes recent illustrations of special types of exploratory trends: creativity of women, brain research, synectics, extrasensory perception, behaviorism, and creativity computer programming. This organization highlights the tension between strictly scientific accounts and alternative approaches offering new ways of understanding. The editors have provided for the books as a whole and for each chapter explanation and discussion of the basic issues raised by the various approaches to creativity.

Crown under Law is an account of how and why the constitutional idea arose in early modern England. The book focuses on two figures: Richard Hooker and John Locke. Alexander S. Rosenthal characterizes Hooker as a transitional figure who follows the medieval natural law tradition even while laying the groundwork for Locke's political thought. The book challenges the influential interpretation of Locke by Leo Strauss (who saw Locke as a radical modernist) by illustrating the lines of continuity between Locke's argument in Two Treatises of Government and the earlier political tradition represented by Hooker. In the course of this intellectual history, Rosenthal explores the perennial themes of political philosophy: what is the origin of political authority, and what conditions render it legitimate? What is the nature of consent and representation? Who holds sovereignty within the state? What laws, if any, ought to bind the exercise of rule? By illustrating the often distinctive manner in which Hooker addresses the great questions, and how he powerfully affects later developments such as Locke's conception of the state, Rosenthal's Crown under Law establishes the important place of Richard Hooker in the history of political thought. Book jacket.

The Historical Dictionary of Hobbes's Philosophy offers a comprehensive guide to the many facets of Hobbes's work. Through its chronology, introductory essay, bibliography, and hundreds of cross-referenced dictionary entries on concepts, people, works, and technical terms, Hobbes's impact on philosophy and related fields is made accessible to the reader in this must-have reference. Intended as a reference to learn about particular aspects of Hobbes, it also serves as a quick guide to check information and find the relevant secondary literature on Hobbes. It is an excellent access point for students, researchers, and anyone wanting to know more about Thomas Hobbes.

An original analysis of Hobbes' political and religious thought, arguing that apparent inconsistencies in his work were a rhetorical strategy.

Constructs a cohesive picture of political theorist C. B. Macpherson's democratic vision, arguing that Macpherson's central message regarding the economic prerequisites of democracy is just as relevant today as when he first presented it.

An introduction to Thomas Hobbes as a systematic and not merely political philosopher. Best known for his contributions to political philosophy, Thomas Hobbes set out to develop a coherent philosophical system extending from logic and natural philosophy to civil and religious philosophy. In this introduction to Hobbes’s thought, Otfried Höffe begins by providing an overview of the entire scope of his work, making clear its systematic character through analysis of his natural philosophy, his individual and social anthropology, and his political thought. He then offers an innovative examination of religious and ecclesiastical questions, touching not only on the political implications of religion so important to Hobbes, but also on his attempt to reconstruct Christianity in terms of a materialistic philosophy. He also explores Hobbes’s continuous critique of Aristotle and Aristotelian Scholastics, in which Höffe argues that Hobbes and Aristotle have much more in common philosophically than is normally supposed—and certainly more than Hobbes himself acknowledged. Finally, Höffe sketches the influence Hobbes had and continues to have on the development of legal and political philosophy. Otfried Höffe is Professor Emeritus of Philosophy and Director of the Research Center for Political Philosophy at the University of Tübingen. His many books include Aristotle (translated by Christine Salazar) and Immanuel Kant (translated by Marshall Farrier), both also published by SUNY Press. Nicholas Walker has translated many books, including Kant’s Moral and Legal Philosophy (edited by Karl Ameriks and Otfried Höffe) and Hegel on Ethics and Politics (edited by Robert B. Pippin and Otfried Höffe).

Great works and authors of the world are introduced and reviewed artistically, intellectually, and theologically. Persons discussed include Plato, Milton, Dickens, Shakespeare, Charlotte Bronte, Mark Twain, and C. S. Lewis.