Holy Land Hollow Jubilee

"This book contains the papers of the International Conference of Sabeel (the Palestinian Liberation Theology Center). Fifty years after the Nakba (catastrophe) of 1948, it remembers the past, assesses the present and plans for the future. It poses Israel the challenge of jubilee, and asks, 'What does the Lord require?'" "Keynote speaker, Edward Said, argues that in the wake of 'the misery of the Oslo Accords', Palestinians are worse off than hitherto. Meanwhile, Israel continues to absolve itself of any responsibility for its past behaviour, continues its systematic oppression of the Palestinians, while employing the language of peace. Hanan Ashrawi appeals for an inclusive peace that would respect the narratives of the two parties, and Knesset Member Azmi Bishara argues for a bi-national, rather than a two-state option."--Jacket

This is the first English-language book ever to apply psychoanalytic knowledge to the understanding of the most intractable international struggle in our world today—the Arab-Israeli conflict. Two ethnic groups fight over a single territory that both consider to be theirs by historical right—essentially a rational matter. But close historical examination shows that the two parties to this tragic conflict have missed innumerable opportunities for a rational partition of the territory between them and for a permanent state of peace and prosperity rather than perennial bloodshed and misery. Falk suggests that a way to understand and explain such irrational matters is to examine the unconscious aspects of the conflict. He examines large-group psychology, nationalism, group narcissism, psychogeography, the Arab and Israeli minds, and suicidal terrorism, and he offers psychobiographical studies of Ariel Sharon and Yasser Arafat, two key players in this tragic conflict today.

The essays contained in this book provide an introduction to the history, challenges, and hopes of contemporary evangelical Arab Christians in Israel (and to a lesser degree in the West Bank). After opening with a general overview of Arab Christianity in the Holy Land, the following chapters treat different aspects of the evangelical Arab experience: the founding of the Convention of Evangelical Churches in Israel (CECI) as well as a theological seminary for the training of church workers (Nazareth Evangelical Theological Seminary [NETS]), the self-understanding of Arab Baptists in terms of their identity and relation to other groups in Israel, an Arab perspective on the relationship between Arab evangelicals and Messianic Jews, as well as the struggles, hopes, and fears of another "evangelical" community that is usually hidden from view, namely, that of Muslim converts to Christianity in Israel, the West Bank, and the Middle East in general. The final chapter offers a detailed bibliography on "Arabophone Christianity" in Israel and Palestine.

This text investigates the Biblical justification for Zionism & charts the historical rise of Zionism since its 19th century roots. Providing a contribution to the argument for a single democratic & secular Israeli state, it shows how the biblical language of 'chosen people' & 'promised land' is used to justify ethnic division & violence.

The foundation of the modern State of Israel in 1948 was spiritually catastrophic for many Palestinian Christians. The characters, names, events, and places of the Old Testament took on new significance with the newly formed political state; vast portions of the text became difficult. Stalder asks how Palestinian Christians have read the Old Testament in the period before and under the British Mandate and in light of the foundation of the modern State of Israel, outlining a future hermeneutic that respects religious communities without writing off the Old Testament prematurely.

Theologies of Liberation in Palestine-Israel is a challenging collection of essays concerned with the development of contextualized theologies of liberation in Palestine and the indigenous Palestinian people's struggle for justice and liberation. The innovation of the work stems from the inclusion of indigenous perspectives within its remit and the introduction of new concepts such as civil liberation theology. The collection offers other ways to look at biblical discourses and their impact on the ongoing conflict, ways to live peacefully, ways to be ethical when visiting these conflicted lands, understandings of resource ethics, and even a new way to understand how we approach our understanding of liberation theology. Contributors includewell-known scholars from Muslim, Jewish, Christian, Palestinian- Israeli, Indian, American and British backgrounds. This work goes beyond typical academic collections; vast in scope, it will be informative not only to scholars and students but also to peace activists and policymakers. It should be of use not only in academic courses but also for practitioners of conflict resolution, peace, and reconciliation.

By locating Christian Zionism firmly within the Evangelical tradition, Paul Wilkinson takes issue with those who have portrayed it as a "totally unbiblical menace" and as the "roadmap to Armageddon." Charting in detail its origins and historical development, he argues that Christian Zionism lays the biblical foundation for Israel's restoration and the return of Christ. No one has contributed more to this cause than its leading architect and patron, John Nelson Darby, an "uncompromising champion for Christ's glory and God's truth." This groundbreaking book challenges decades of misrepresentation and scholarship, exploding the myth that Darby stole the doctrine of the pre-tribulation Rapture from his contemporaries. By revealing the man and his message, Paul Wilkinson vindicates Darby and spotlights the imminent return of the Lord Jesus Christ as the centerpiece of his theology.

Christianity arose from the lands of biblical Palestine and, regardless of its twentieth century associations with the Arab-Israeli conflict, to Christians around the world it remains first and foremost the birthplace of Christianity. Nevertheless the size of the Christian population among Palestinians today living in Israel and the Palestinian territories is now relatively insignificant. In Radical Christianity in the Middle East, Samuel J. Kuruvilla argues that Christian Palestinians often emply politically astute as well as theologically radical means in their efforts to prove relevant as a minority community within Israeli and Palestinian societies. Examining the political background of the gradual collapse of secular Arab Nationalism, to be replaced by Islamic liberation movements, he reveals a trend within the Christian Palestinian Church which saw increasing politicisation in the 1980s and 1990s. In the face of often-restrictive Israeli policies, such as land confiscation, along with the First Intifada, there was a drive towards setting up inter-Church and faith activism with the goal of Palestinian liberation. Kuruvilla charts the development of a theology of Christian liberation, in particular through the work of Palestinian Anglican cleric Naim Stifan Ateek and Palestinian Lutheran Pastor Mitri Raheb. From its roots in 1960s Latin America, liberation theology has been adapted and contextualised within the specific situation within Israel and Palestine to produce a framework that emphasises peace and reconciliation, while recognising the importance of resistance and national unity. Theology has impacted Christian perceptions of Palestinians' struggle with Israel; the idea of a land promised to the sons of Abraham and the moral responsibilities that come with this are pitted against Israeli oppression of both Christian and Muslim inhabitants of the Holy Land and their desire for independence and justice. Through this comprehensive study of the,often overlooked, theological, political and practical position of Christians in Palestine, Kuruvilla provides a new and insightful perspective on one of the most written-about conflicts.