Home Is Here

A guide to living the Engaged Four Noble Truths: antiracist practices for wholeness, healing, and collective liberation. For readers of Be the Refuge, The Way of Tenderness, Love and Rage, and Radical Dharma. Home is Here builds on foundational Buddhist teachings—the Four Noble Truths and the Eightfold Path—offering an intersectional frame to help you embody antiracist practices and tend to your own healing under racism and oppression. Grounded in practice, memoir, and mindful self-help skill-building, Rev. Liên Shutt’s Engaged Four Noble Truths illuminate a path toward healing and liberation. She shares her own experiences with anti-Asian hate—as a teen riding her bike, meditating in whitewashed monasteries—and asks, what does it mean to attend to our suffering in body, heart, and mind when racism can cause such intense hurt and pain? What does it look like to heal? While written mainly for Asian American Buddhists and other BIPOC practitioners, Home is Here moves us all from knowing and contemplation to a place of action and wholeness. In the doing is the realization, and in practicing antiracism, we build a home for all beings. This is reflected in Rev. Shutt’s choice to frame each step of the Engaged Eightfold Path not as “right” but as “skillful”—to convey both the knowing and the practices essential to healing harm. In this way: Skillful view helps us understand and unpack the layers of our racial conditioning within systemic white supremacy. Skillful motivation allows us to understand our agency and align our actions with wholeness. Skillful effort guides us when working through difficult or triggering situations Skillful speech helps us communicate wholly truthfully, even (and especially) when navigating challenging conversations. An engaged reframing of core Buddhist spiritual principles, Home is Here connects foundational practices to urgent causes—and invites readers on a path home to wholeness.

Where do you come from? Where do you call home? Why? Often, when we think about belonging, we associate it with our country of birth, or the country we are raised in. This stems from the common belief that the place of one’s origin is the place one should know best. However, this easy version of belonging is complicated by increasing rates of global migration. For Yin Xzi Ho, the phenomenon of belonging is one she has navigated for most of her life. Growing up, she has travelled between Malaysia and China while being educated at an American international school. She has spent years unlearning the notion that her identity is based on what she is not (i.e. not Asian enough for her home country, not culturally White enough for her schools), in order to define for herself where she belongs. Rooted in feminist and human geography, as well as cultural anthropology and sociology, Home Is Here is a moving collection of poetry and prose filled with delicious food, wondrous sights, lasting friendships, and immense wisdom. Yin Xzi Ho takes us on a journey through China, Malaysia, Canada, Bhutan, Myanmar, and Australia as she discovers what it means to be home and what it feels like to belong.

The ever-organized Air Force wife tackles a case of murder in the “satisfying, well-executed second Mom Zone cozy” from the USA Today bestselling author (Publishers Weekly). Ellie Avery balances motherhood, marriage, and her own business—Everything in Its Place—with cheerful efficiency. A maestro of organization, she sees her life as an easy checklist that does not include the untimely death of Penny Follette. Unlike the police, Ellie isn't convinced Penny's death was suicide. But it's an uphill battle getting the officials to take her seriously. Then another spouse is strangled, and someone tries to poison an outspoken female Air Force pilot. Poking about in closets and peeking through drawers, Ellie hopes to find the common thread tying the crimes together. With her husband Mitch about to be deployed in the “sandbox” (that's the Mideast for us civvies), she wants some quality time with her significant other. As the schedule tightens and the mystery heightens, Ellie's out to prove that home is not for killers! Filled with Ellie Avery's great organizing tips Praise for the Ellie Avery Mystery series “A fun debut for an appealing young heroine.” —Carolyn Hart, New York Times bestselling author “Crackles with intrigue, keeps you turning pages.” —Alesia Holliday, New York Times bestselling author “Sharp writing, tight plotting, a fascinating peek into the world of military wives. Jump in!” —Cynthia Baxter, author of the Lickety Splits Mysteries “Mystery with a 'mommy lit' flavor. A fun read.” —Armchair Interviews

Since 1970 in Quebec, there has been immense change for the Cree, who now live with the consequences of Quebec's massive development of the North. Home Is the Hunter presents the historical, environmental, and cultural context from which this recent story grows. Hans Carlson shows how the Cree view their lands as their home, their garden, and their memory of themselves as a people. By investigating the Cree's three hundred years of contact with outsiders, he illuminates the process of cultural negotiation at the foundation of ongoing political and environmental debates. This book offers a way of thinking about indigenous peoples' struggles for rights and environmental justice in Canada and elsewhere.

Mediatized Transient Migrants: Korean Visa-Status Migrants’ Transnational Everyday Lives and Media Use examines the role of digital media in Korean visa-status migrants’ everyday lives in terms of their senses of home, belonging, and identity. Based on personal interviews with 40 migrants (temporary workers, academic students, and their dependents) living in Austin, Texas, Claire Shinhea Lee argues that the mundane use of homeland media brought by new media technology allows these migrants to make, connect to, and complicate home in their transnational space. Through the theoretical framework of mediatization and transnationalism, Lee links a transnational polymedia environment and emerging digital culture (cord-cutting and algorithmic culture) to interrogate mobility and migration in the globalization era. The book reveals not only the multi-positionality within the transient migration but also the gendered structure of the visa system.

This book examines the transformations in home lives arising in later life and resulting from global migrations. It provides insight into the ways in which contemporary demographic processes of aging and migration shape the meaning, experience and making of home for those in older age. Chapters explore how home is negotiated in relation to possibilities for return to the "homeland," family networks, aging and health, care cultures and belonging. The book deliberately crosses emerging sub-fields in transnationalism studies by offering case studies on aging labour migrants, retirement migrants, and return migrants, as well as older people affected by the movement of others including family members and migrant care workers. The diversity of people’s experiences of home in later life is fully explored and the impact of social class, gender, and nationality, as well as the corporeal dimensions of older age, are all in evidence.

In a world dominated by the visual, this book presents how a focus on the sounded experience and acts of listening may carve a way to reformulate emerging publics, create space for critical multilingual engagement and deepen recognition of emancipatory practices. Examining the emerging logics and rhythms among a group of post-EU accession UK Polish migrants, this book focuses on the semiotic processes through which contemporary moving bodies and communities place themselves in sociolinguistic landscapes. It considers how they develop metrics to account for sociolinguistic change and authenticate their projects and practices in transnational timespace. In doing so, the book brings power differentials to the centre of language and objectivity debates and foregrounds material semiotics as an approach that enables a new collective potential and redefinition of sociolinguistic listening. By connecting research on scale in migration contexts with studies of embodied soundwork and of stance in semiotics, this book highlights how a focus on the sounded sign may bring us closer to the ways in which bodies and meanings are (re)made, and collective doing and thinking are formed in the globalised world.