Humanitarian Shame And Redemption

Following the 2015 ‘refugee crisis,’ many different actors emerged to contest or mitigate the EU’s border policies. This book explores the birth and trajectory of a Norwegian volunteer organisation A Drop in the Ocean, established by a mother-of-five with no prior experience in humanitarian work. Drawing on 18 months of ethnographic fieldwork, Heidi Mogstad examines the organisation’s shifting and contested efforts to ‘fill humanitarian gaps’ in Greece while witnessing and shaming the Norwegian public and politicians into action. Moving beyond existing critiques of humanitarian sentiments like pity and compassion, the book focuses specifically on the work of shame and other ‘negative’ emotions.

After the Gulf War and amidst the ongoing “peace process,” this timely book speaks to the need to address the deeper issues of Israel and Palestine—issues that concerned Jews, Arabs, and Christians must face if the legitimate rights of the Palestinians and the moral integrity of the State of Israel are to survive the rush to a “new world order” in the Middle East.

Studies primarily France with shorter sections on South Africa, Venezuela, and Palestine.

Tracing the boom of local NGOs since the 1990s in the context of the global political economy of aid, current trends of neoliberal state restructuring, and shifting post-Cold War hegemonies, this book explores the “associational revolution” in post-socialist, post-conflict Serbia. Looking into the country’s “transition” through a global and relational analytical prism, the ethnography unpacks the various forms of dispossession and inequality entailed in the democracy-promotion project.

Contributors to this book argue that everyday struggles for dignity and equality in the states of East Asia provide much of the impetus driving East Asian nationalism. They examine China, Japan, Korea and Taiwan, which occupy one of the most volatile regions in the world today. Each of them harbors an historical grievance dating back half a century or more which limits its full or effective sovereignty. China seeks to recover Taiwan; Taiwan presses for de jure recognition of its de facto autonomy. Neither of the two Koreas is satisfied to remain separated from the other indefinitely, and Japan is divided over constitutional limits on the sovereign right to wage war. Each of these historical grievances is structured into the politics of the region and into its international relations. They are also embedded in popular memories that periodically spark pride, shame, and resentment – whether over a rocky outcrop, a history textbook, or an alleged US intervention on a sensitive issue of national sovereignty. Everyday struggles for dignity and equality, the contributors argue, should not be overlooked in any search for explanations of nationalist pride and resentment.

The British and American Congo Reform Movement (ca. 1890-1913) has been praised extensively for its ›heroic‹ confrontation of colonial atrocities in the Congo Free State. Its commitment to white supremacy and colonial domination, however, continues to be overlooked, denied, or trivialised. This historical-sociological study argues that racism was the ideological cornerstone and formed the main agenda of this first major human rights campaign of the 20th century. Through a thorough analysis of contemporary sources, Felix Lösing unmasks the colonial and racist formation of the modern human rights discourse and investigates the ›historical work‹ of racism at a crossroads between imperial power and ›white crisis‹.

Honourable Intentions? compares the significance and strategic use of ‘honour’ in two colonial societies, the Cape Colony and the early British settlements in Australia, between 1750 and 1850. The mobile populations of emigrants and sojourners, sailors and soldiers, merchants and traders, slaves and convicts who surged into and through these regions are not usually associated with ideas of honour. But in both societies, competing and contradictory notions of honour proved integral to the ways in which colonisers and colonised, free and unfree, defended their status and insisted on their right to be treated with respect. During these times of flux, concepts of honour and status were radically reconstructed. Each of the thirteen chapters considers honour in a particular sphere - legal, political, religious or personal - and in different contexts determined by the distinctive and changing matrix of race, gender and class, as well as the distinctions of free and unfree status in each colony. Early chapters in the volume show how and why the political, ideological and moral stakes of the concept of honour were particularly important in colonial societies; later chapters look more closely at the social behaviour and the purchase of honour among specific groups. Collectively, the chapters show that there was no clear distinction between political and social life, and that honour crossed between the public and private spheres. This exciting new collection brings together new and established historians of Australia and South Africa to highlight thought-provoking parallels and contrasts between the Cape and Australian colonies that will be of interest to all scholars of colonial societies and the concept of honour.