Ichabod Toward Home

In today's confused and confusing world, it is good to be shown once more that God is never absent. That is the heartening message of 'Ichabod toward Home'. In this volume one of today's most respected biblical scholars explores the nature of God's glory, using the engaging story of the ark of the covenant to illuminate the meaning of God's presence - not only for the ancient Israelites but for the whole world. Offering a unique entry into Old Testament theology, Walter Brueggemann examines 1 Samuel 4-6, the biblical text in which the ark of God is captured by the Philistines, seen to be a dangerous threat, and finally returned to Israel. In looking anew at what this story reveals about God's glory - or kabod, from which the name Ichabod derives - Brueggemann builds a powerful new theology of God's sovereignty. Additionally, Brueggemann demonstrates that this ancient story of the ark has profound relevance today. The three-day story of the ark's capture, detention, and return is transposed, first, into the three-day Christian story of Easter and, second, into the three days of the modern consumer weekend. In a provocative contemporary application of Old Testament theology, Brueggemann shows that the Ark narrative, in its rendering of God's glory, strongly contradicts the dominant narrative of our own culture, with its strident emphasis on self-indulgence, narcissism, and self-sufficiency.

Is there a gap between the academic study of the Bible and the work of theologians? What lies behind this gap? And most important, how have biblical scholars tried to bridge the gap with hermeneutical methods? This book addresses the exegesis vs. theology impasse and categorizes the most important attempts to bridge it over the past century, especially those of the last decades. These attempts are assessed and evaluated so that readers can see the philosophies undergirding each and the potential each has for a true "theological interpretation" of the Bible.

This volume presents a collection of essays aimed at further integration of literary analysis in the study of the Hebrew Bible. In three sections, Bodner studies a range of texts in order to illustrate that literary analysis has value for exploring numerous issues in the discipline, including text-critical problems, the Deuteronomistic History, and Chronicles. Beginning with a discussion of how literary analysis is a vital, yet neglected, component of textual criticism, Bodner then offers a sustained engagement with one particular section of the Hebrew Bible, the so-called "ark narrative" of 1 Samuel 4-6. Other areas of the Hebrew Bible are subsequently explored, including a sample of the historiographic material in the Deuteronomistic History and a lengthy text from the book of Proverbs. Part four turns to the often neglected books of 1 & 2 Chronicles, illustrating how the Chronicler's work is a congenial site for literary study. The assembled essays petition for a heightened awareness of the artistic achievement of the Hebrew Bible and illustrate that literary thinking is a necessary component for biblical interpretation.

For many cultures throughout history, honor and shame have been foundational concepts for understanding and evaluating reality. In this study of the first seven chapters of 1 Samuel, Dr. Bin Kang establishes that ancient Israel was such a culture. Utilizing social-scientific criticism and careful linguistic analysis, Kang explores the honor/shame framework as an interpretive lens for reading the Old Testament, specifically the Eli/Samuel and Saul/David episodes, and the rich thematic threads that such a reading brings to light. He demonstrates the narrator’s intentional juxtaposition of honor and shame at the beginning of Samuel’s narrative, and its role in establishing a system of judgement for evaluating Israel’s leaders throughout the rest of 1 and 2 Samuel. Ultimately, it is the choice to render right honor to God – or to claim it for oneself – that determines the rise and fall, election or rejection, of both priests and kings. While making an important contribution to Old Testament scholarship, Kang also includes practical implications for the church in contemporary honor/shame cultures, especially in Asia.

Ancient stories invoking contemporary questions and providing insight for an uncertain future The Road to Kingship is the second volume in the A People and a Land trilogy and presents a chapter-by-chapter interpretation of 1–2 Samuel, based on the author’s translation. Johanna van Wijk-Bos reacquaints readers with familiar stories like David and Goliath while also introducing them to lesser-known biblical personalities like Doeg the Edomite and the wily servant Ziba. She offers guidance along the path taken by the Israelites during the rise of the united monarchy. The books of Samuel unfold before us with multiple voices. One voice endorses a spontaneous charismatic form of leadership, alongside another that argues for hereditary kingship. In listening to the different voices, we will prefer some rather than others; we may turn our backs on texts that sing a melody we are no longer able to join. As readers, we enter into the text with our questions and in our very questioning tentatively find a way forward and draw closer to the presence of the Most Holy.

In A Dialogue between Haizi’s Poetry and the Gospel of Luke Xiaoli Yang offers a conversation between the Chinese soul-searching found in Haizi’s (1964–1989) poetry and the gospel of Jesus Christ through Luke’s testimony.

The book proposes a new way of understanding the glory of God in Christian theology, based on glory as sign.

To Lee Griffith, being a peacemaker means much more than sporting PEACE T-shirts or voting for left-wing political candidates. Peacemaking is for him a daily practice of community formation, lifestyle decisions, and prayer ordinary living that is faithful to the gospel and happily out of sync with most of the world most of the time and it is a vital part of following Jesus Christ. In these challenging talks, Griffith a veteran anti-war activist who has been arrested many times for his pro-peace demonstrations sets forth a solidly biblical argument for uncompromising nonviolence. Along the way, he describes encounters with dumpster divers and prostitutes, with bag ladies and judges, with people who hear voices and see ghosts and he shares how, through these encounters and more, he has come to know better the subversive God of the gospel.