Identity Gender And Poverty

International development policy-makers of the industrialized countries are focusing on understanding and tackling northern poverty. The articles in this collection examine the phenomenon of the globalization of poverty and unemployment as it relates to gender identity.

Most studies of the so-called tribal communities in India stress their social, economic, and political differences from communities that are organized on the basis of caste. It was this apparent contrast between tribal and caste lifestyle and, moreover, the paucity of material on tribal groups, that motivated the author to undertake this study of a poor "tribal" community, the Girasia, in northwestern India. While carrying out her fieldwork, the author soon became aware that the traditional tribe-caste categories needed to be revised; in fact, she found them more often than not to be constructs by outsiders, mostly academic. Of greater importance for an understanding of the Girasia was the wider and more complex issue of self-perception and identification by others that must be seen in the context of their poverty as well as in the strategic and shifting use of kinship, gender and class relations in the region.

Contrary to the negative assessments of the social order that have become prevalent in the media since 9/11, this collection of essays focuses on the enormous social creativity being invested as collective identities are reconfigured. It emphasizes on the reformulation of ethnic and gender relationships and identities in public life.

In Gender, Generation and Poverty Sylvia Chant challenges the 'feminisation of poverty' on the basis of recent fieldwork in The Gambia, Philippines and Costa Rica. Interviews with over 220 women and men of different ages at the grassroots, as well as with 40 professionals in international agencies, government departments and NGOs, highlight the difficulties of establishing any general tendency towards a widening of gender disparities in income poverty, or for female household heads to be the 'poorest of the poor'. While not denying a 'female bias' in material privation, a more important and consistent pattern is that women are bearing an ever-greater burden of responsibility for household survival, and under especially exploitative conditions in male-headed units. These findings lead Chant to propose a more elaborate and nuanced construction of the 'feminisation of poverty' which incorporates inputs as well as incomes and takes greater account of gender relations within the home. This not only stands to enrich gendered poverty analysis, but to provide a more appropriate basis for policy interventions.

This book is concerned with the nature of the relationship between gender, ethnicity and poverty in the context of the external and internal dynamics of households in Guyana. Using detailed data collected from male and female respondents in three separate locations, two urban and one rural, and across two major ethnic groups, Afro-Guyanese and Indo-Guyanese, the authors discuss the links between gender and race, exploring development issues from a feminist perspective.