Igor And The Twisted Tales Of Castlemaine

Whatever happened to Igor? You know the guy, Victor Frankenstein’s lickspittle assistant from the ye olde horror B-movies of yore

Whatever happened to Igor? Following decades of torture at the hands of his cruel master Victor Frankenstein, the once-downtrodden and pathetic Igor finally rises up and walks out on Victor, in the hope of finding a fulfilling life-less-ordinary elsewhere. Instead, something wicked his way came, and Igor finds his way to Castlemaine, an accursed village nestled deep in the Carpathian Mountains, where terrors stalk the waking world and ale is more expensive than in London. Among the perverted inhabitants and spooky-goings-on, Igor meets Esmerelda, the beautiful but occasionally violent daughter of Castlemaine’s homicidal innkeeper. Together, they find themselves in a whole heap of eerie trouble, fighting dark forces and demons, murderers, mediums and monsters, spirits and zombies, and, naturally, a very disturbing nun, all in the form of five neatly packaged adventures. The authors’ ingenious mix of the classic and the original, the subtle and the overt, creates a book that hardened horror buffs and sacrificial virgins alike will come back to enjoy again and again!

In his 1902 published work James Bonwick recalls a long life's contribution to the fields of education and historical writing.

This is "the Word" -- one man's word, certainly -- about the art (and artifice) of the state of our computer-centric existence. And considering that the "one man" is Neal Stephenson, "the hacker Hemingway" (Newsweek) -- acclaimed novelist, pragmatist, seer, nerd-friendly philosopher, and nationally bestselling author of groundbreaking literary works (Snow Crash, Cryptonomicon, etc., etc.) -- the word is well worth hearing. Mostly well-reasoned examination and partial rant, Stephenson's In the Beginning... was the Command Line is a thoughtful, irreverent, hilarious treatise on the cyber-culture past and present; on operating system tyrannies and downloaded popular revolutions; on the Internet, Disney World, Big Bangs, not to mention the meaning of life itself.

The final chapter of this Hellraiser anthology arrives with perhaps its most shocking stories, as Christopher Sebela (Dead Letters) teams up with Matt Battaglia for a tale of a hoarder unlike any you've seen on reality TV. Also, Ben Meares and Peter Bergting (Baltimore) show us a scientist racing to crack the secrets of the puzzle box, and in the finale of "The Hunted," Pinhead comes face to face with those who want to steal his pins.

Montague Rhodes James OM, MA, FBA (1 August 1862 – 12 June 1936), who used the publication name M. R. James, was an English author, medievalist scholar and provost of King's College, Cambridge (1905–1918), and of Eton College (1918–1936). He is best remembered for his ghost stories, which are regarded as among the best in the genre. James redefined the ghost story for the new century by abandoning many of the formal Gothic clichés of his predecessors and using more realistic contemporary settings. However, James's protagonists and plots tend to reflect his own antiquarian interests. Accordingly, he is known as the originator of the "antiquarian ghost story".James was born in Goodnestone Parsonage, near Dover in Kent, England, although his parents had associations with Aldeburgh in Suffolk. From the age of three (1865) until 1909 his home, if not always his residence, was at the Rectory in Great Livermere, Suffolk. This had also been the childhood home of another eminent Suffolk antiquary, "Honest Tom" Martin (1696–1771) "of Palgrave." Several of his ghost stories are set in Suffolk, including "'Oh, Whistle, and I'll Come to You, My Lad'" (Felixstowe), "A Warning to the Curious" (Aldeburgh), "Rats" and "A Vignette" (Great Livermere). He lived for many years, first as an undergraduate, then as a don and provost, at King's College, Cambridge, where he was also a member of the Pitt Club. The university provides settings for several of his tales. Apart from medieval subjects, James studied the classics and appeared very successfully in a staging of Aristophanes' play The Birds, with music by Hubert Parry. His ability as an actor was also apparent when he read his new ghost stories to friends at Christmas time.In September 1873 he arrived as a boarder at Temple Grove School, one of the leading boys' preparatory schools of the day.James is best known for his ghost stories, but his work as a medievalist scholar was prodigious and remains highly respected in scholarly circles. Indeed, the success of his stories was founded on his antiquarian talents and knowledge. His discovery of a manuscript fragment led to excavations in the ruins of the abbey at Bury St Edmunds, West Suffolk, in 1902, in which the graves of several twelfth-century abbots described by Jocelyn de Brakelond (a contemporary chronicler) were rediscovered, having been lost since the Dissolution. His 1917 edition of the Latin Lives of Saint Aethelberht, king and martyr (English Historical Review 32), remains authoritative.He catalogued many of the manuscript libraries of the Cambridge colleges. Among his other scholarly works, he wrote The Apocalypse in Art, which placed illuminated Apocalypse manuscripts into families. He also translated the New Testament Apocrypha and contributed to the Encyclopaedia Biblica (1903). His ability to wear his learning lightly is apparent in his Suffolk and Norfolk (Dent, 1930), in which a great deal of knowledge is presented in a popular and accessible form, and in Abbeys (Great Western Railway, 1925).James also achieved a great deal during his directorship of the Fitzwilliam Museum in Cambridge (1893–1908). He managed to secure a large number of important paintings and manuscripts, including notable portraits by Titian.James was Provost of Eton College from 1918 to 1936. He died in 1936 and was buried in Eton town cemetery.

In the West, there are worse things to fear than bandits and outlaws. Demons. Monsters. Witches. James Crowley's sacred duty as a Black Badge is to hunt them down and send them packing, banish them from the mortal realm for good. He didn't choose this life. No. He didn't choose life at all. Shot dead in a gunfight many years ago, now he's stuck in purgatory, serving the whims of the White Throne to avoid falling to Hell. Not quite undead, though not alive either, the best he can hope for is to work off his penance and fade away. This time, the White Throne has sent him to investigate a strange bank robbery in Lonely Hill. An outlaw with the ability to conjure ice has frozen and shattered open the bank vault and is now on a spree, robbing the region for all it's worth. In his quest to track down the ice-wielder and suss out which demon is behind granting a mortal such power, Crowley finds himself face-to-face with hellish beasts, shapeshifters, and, worse ... temptation. But the truth behind the attacks is worse than he ever imagined ... The Witcher meets The Dresden Files in this weird Western series by the Audible number one bestselling duo behind Dead Acre.

Crazy Time: A Bizarre Battle with Darkness and the Divine is a literary horror novel, a dark, surreal, contemporary supernatural fantasy that offers scares and suspense but seeks to terrify more on the level of concept, filling your head with thoughts and images that don’t fit right and perhaps shouldn’t even be. Bright, independent Lily Henshaw rides home with her friends Kris, Eric, and Mia after an evening of celebration and ends up in a nightmare. Two men in a pickup truck stalk them on the road, reminding them of urban legends in ways that only amplify the growing tension. The truck sideswipes them, and they pull over—where the two men subdue them with a gun and a tire iron. One of the men announces that it's "crazy time," and a game of violence and murder begins. Lily barely escapes with her life. Months later, she is still traumatized, and her religious coworker Vince's attempt to comfort her with claims that everything happens for a reason only leads to a panic attack. Her boss and the owner of the printing company where they work, Burt—who has always had feelings for her but has never acted on them—offers more solace, but he also shows her posters ordered by MFS, a corporation with offices at the nearby 1500 Spring Street skyscraper, posters that feature disturbing, apocalyptic Biblical images coupled with bizarre motivational taglines. Lily is agnostic, Burt is an atheist, and they're both amused... and a little creeped out. The small levity Lily finds vanishes when her family calls to tell her that her brother David has killed himself, apparently part of a "cluster suicide" phenomenon that she and David had heard about on the news at a recent family gathering. While she mourns, Lily can't get the apocalyptic posters out of her head. Soon she gets a new, much larger dose of religious creepiness when a swarm of locusts invades her apartment. Unsure about whether the affliction is real, she calls Burt for help and waits for him outside. During the wait, a man attacks her. She fights him off but is on the ground bleeding when Burt and other witnesses arrive. The other witnesses, seeing Burt, a black man, and Lily, an injured white woman, assume Burt is to blame and have him arrested. Lily testifies to Burt's innocence, but he nevertheless spends a night in jail, where a cellmate kills himself, part of another suicide cluster. Meanwhile, Lily has a vision of Kris, Eric, and Mia sounding less like themselves than like Biblical prophets, warning her about opposing God. The experience sparks an idea: Lily begins to believe that she might be cursed, and in high Biblical fashion, the curse is affecting people around her, too, especially Burt, whose business is destroyed by a break-in, leaving Lily and Burt jobless. Lily adopts "curse logic" and looks for answers. Burt, though skeptical, joins her. They visit an "extreme" psychic. Lily has an interview with a Satanist. While searching for answers, tragedies and traumas keep piling up: Lily's family suffers more losses, Lily and Burt witness a murder in Lily's bedroom as well as a suicide on the street, and Lily experiences further financial catastrophe. Lily concludes that her curse is reminiscent of the Book of Job. God, if He exists, is out to get her, and unlike the pious Job, she decides that she's out to get God, too. Her Satanist advisor points her toward a freelancer in the world of dark deeds, Tobias Centurion, who performs a ritual that indicates Lily and Burt will find answers at 1500 Spring Street, in the MFS corporation. Armed with nothing but portents and vague advice, Lily and Burt approach the skyscraper intending to face off with God's corporate cronies and possibly God Himself.