Imperfect Chronology

Celebrating the Barjeel Art Foundation's expansive collection, this book maps a genealogy of modern and contemporary Arab art and offers one of the most extensive presentations of modern Arab art. Based in Sharjah, United Arab Emirates, the Barjeel Art Foundation was established to contribute to the development of the evolving art scene in the Arab region by building a prominent, publicly accessible art collection in the UAE. Over time it has grown to become one of the most holistic collections of Arab art, fostering critical dialogue around art practices both in the region and internationally. Coinciding with a year long series of exhibitions at the Whitechapel Gallery, London, this unique overview features many rarely seen works by artists across the region from North Africa to the Gulf states as well as Western Asia. Spanning a period from the turn of the twentieth century to the present day, this publication tells a striking visual story of artists who challenged notions of tradition, territory, and geography. Featuring more than 60 artists and over 100 works of art, along with essays by leading scholars, curators and artists such as, Sultan Sooud Al-Qassemi, Kamal Boullata, Omar Kholeif, Rasha Salti, Nada Shabout, Gilane Tawadros and Ted McDonald-Toone.

While a Confederate prisoner of war on Johnson’s Island, William Norman wrote what he calls a “short diary or sketch” - a summing up of the important events of his life before he was captured at Kellysford Virginia, in 1863. Born into a hard working but somewhat poor family in Surry County, North Carolina; the future Confederate Captain lived a life out on the frontiers in Iowa and Nebraska as a schoolteacher, clerk and farmer with varied success. When the Civil War broke out he was a practicing lawyer in his native state and quickly took up arms in the Second North Virginia regiment; he fought in the army of Northern Virginia at the great battles of Fredericksburg, Chancellorsville and Gettysburg before his capture.

This third volume of the Pan-African Chronology set covers 1914 through 1929, a time of two seminal events: World War I and the Black Awakening. In World War I, people of African descent fought for both sides, earning distinction on the battlefields of France as well as in the jungles and deserts of Africa. The "Black Awakening," a period from 1919 through 1929, marked the dawning of global awareness of the contributions of African people to the culture of the world. The book is arranged by year and events of each year are grouped by region. It also has two special biographical divisions for W.E.B. DuBois and Marcus Garvey.

Celebrating the Barjeel Art Foundation's expansive collection, this book maps a genealogy from modern to contemporary Arab art and offers one of the most extensive presentations of modern Arab art in print.

Volume One of this book will discuss about the true gospel of Jesus(as) which is about the imminent coming of the Son of Man and the establishment of the universal Kingdom of God on earth. We will emphasize the fact that the entire ministry of Jesus(as) is all about the good news of the imminent fulfillment of the “Son of Man Prophecy” and the “Kingdom of God Prophecy” of Prophet Daniel(as) as written in the Bible. Based on the correct context and interpretation, the Son of Man mentioned by Jesus(as) refers to Prophet Muhammad(saw) and the Kingdom of God refers to Islam. Volume Two will discuss about the fulfillment of the 70 Weeks Prophecy of Prophet Daniel(as). That this prophecy is actually a countdown to know the year Jesus(as) and Muhammad(saw) will come on earth. Jesus(as) is expected to arrive in the 69th Week of the countdown, and Prophet Muhammad(saw) will arrive in the 70th Week of the countdown. Its exact fulfillment in history (such as the year of their birth, the starting year of their ministry and the year their respective messianic mission will be accomplished) is a miracle or sign from Allah swt (Qur’an 20:133) and a clear evidence (Qur’an 61:6) attesting the veracity of the prophethood of both Jesus(as) and Muhammad(saw). This will explain to us why there are Jews who knew what time or year Jesus(as) will arrive on earth; and why there were Jews in Yathrib Arabia who knew what time or year Muhammad(saw) will emerge as Messenger of God.