In Defense Of Mohawk Land

During 1990, a land dispute between the Mohawk territory of Kanehsatake and the town of Oka, Quebec, Canada took center stage in the world community, erupting into months of intense and often violent confrontation. Rooted in the historical reality of past injustices, the events of the 1990 Mohawk-Oka conflict epitomized the relationship and struggles which exists between Aboriginal nations, ethnonationalist movements, and the state. By examining the Mohawk-Oka conflict, this book tells a story of struggle and survival during the 1990 invasion by the Quebec provincial police and Canadian army into Mohawk sovereign land. The story is one of an embattled nation's struggle and aboriginal right to determine its political and economic destiny. Through extensive research of archived documents, newspapers, and interviews with leaders and members of the Mohawk Warrior Movement and other central figures in the Mohawk nation, the author demonstrates how politicized ethnicity and ideology can become significant factors in the repertoire of indigenous ethno-nationalist social movements for generating and maintaining social protest.

Examines the conflict that exists between the Mohawk Warrior Movement and Canada within the context of the Mohawk nation's struggle for national self-determination.

Readers explore the rich history and culture of the Mohawk Nation, including details of the struggles and the successes in both the Mohawk past and the present. The traditions, culture, and language of the Mohawks are being preserved throughout northern New York and Canada, and readers discover the challenges that have been faced to hold on to the ways of life. Fascinating facts, historical artwork, and modern photographs give readers detailed accounts of challenges such as fighting in the American Revolution and working to reclaim their native lands.

The first collection of its kind, this anthology by members of the Mohawk Warrior Society uncovers a hidden history and paints a bold portrait of the spectacular experience of Kanien'kehá:ka survival and self-defense. Providing extensive documentation, context, and analysis, the book features foundational writings by prolific visual artist and polemicist Karoniaktajeh Louis Hall (1918–1993)—such as his landmark 1979 pamphlet, The Warrior's Handbook, as well as selections of his pioneering artwork. This book contains new oral history by key figures of the Rotisken'rhakéhte's revival in the 1970s, and tells the story of the Warriors’ famous flag, their armed occupation of Ganienkeh in 1974, and the role of their constitution, the Great Peace, in guiding their commitment to freedom and independence. We hear directly the story of how the Kanien'kehá:ka Longhouse became one the most militant resistance groups in North America, gaining international attention with the Oka Crisis of 1990. This auto-history of the Rotisken'rhakéhte is complemented by a Mohawk history timeline from colonization to the present, a glossary of Mohawk political philosophy, and a new map of Iroquoia in Mohawk language. At last, the Mohawk Warriors can tell their own story with their own voices, and to serve as an example and inspiration for future generations struggling against the environmental, cultural, and social devastation cast upon the modern world.

As the easternmost tribe of the Iroquois Confederacy, the Mohawk people were called the "keepers of the eastern door." Their villages were sustained by hunting, fishing, and agriculture, and their people lived in communal dwellings called longhouses. Their lives changed forever with the arrival of European settlers. Readers will learn the history of the Mohawk, including their involvement with the Iroquois Confederacy and their roles in the French and Indian War as well as the American Revolution. The contributions of the Mohawk to modern society, such as the building of the Empire State Building, may surprise readers and encourage them to find out more about this amazing tribe.

On July 11, 1990, tension between white and Mohawk people at Oka, just west of Montreal, took a violent turn. At issue was the town's plan to turn a piece of disputed land in the community of Kanesatake into a golf course. Media footage of rock-throwing white residents and armed, masked Mohawk Warriors facing police across barricades shocked Canadians and galvanized Aboriginal people from coast to coast. In August, Quebec Premier Robert Bourassa called for the Canadian army to step in. Harry Swain was deputy minister of Indian Affairs throughout the 78-day standoff, and his recreation of events is dramatic and opinionated. In Oka, Swain writes frankly about his own role and offers fascinating profiles of the high-level players on the government's side -- Quebec Native Affairs Minister John Ciaccia, federal Indian Affairs Minister Tom Siddon, Chief of the Defence Staff General John de Chastelain, Premier Robert Bourassa and Prime Minister Brian Mulroney. Swain offers rare insight into the workings of government in a time of crisis, but he also traces what he calls the 200-year tail of history and shows how the Mohawk experience reflects the collision between European and Aboriginal cultures. Twenty years on, health, social and economic indicators for Aboriginal Canadians are still shameful. The well-funded "Indian industry" is a national disgrace, Swain says, and the Indian Act is in urgent need of replacement. Identifying current flashpoints for Aboriginal land rights across the country, he argues that true reconciliation will not be possible until government commits to meaningful reform.

Indigenous traditions can be uplifting, positive, and liberating forces when they are connected to living systems of thought and practice. Problems arise when they are treated as timeless models of unchanging truth that require unwavering deference and unquestioning obedience. Freedom and Indigenous Constitutionalism celebrates the emancipatory potential of Indigenous traditions, considers their value as the basis for good laws and good lives, and critiques the failure of Canadian constitutional traditions to recognize their significance. Demonstrating how Canada’s constitutional structures marginalize Indigenous peoples’ ability to exercise power in the real world, John Borrows uses Ojibwe law, stories, and principles to suggest alternative ways in which Indigenous peoples can work to enhance freedom. Among the stimulating issues he approaches are the democratic potential of civil disobedience, the hazards of applying originalism rather than living tree jurisprudence in the interpretation of Aboriginal and treaty rights, American legislative actions that could also animate Indigenous self-determination in Canada, and the opportunity for Indigenous governmental action to address violence against women.