Instruction In Faith 1537

This translation of a very enlightening book includes all the essentials of Calvin's position, unobscured by complicated discussions characteristic of Calvin's later writings. "Exhibits the living faith of Christianty in all its simplicity and grandeur. . . ".--William F. Keesecker.

The Presbyterian Trustee is a brief, highly useful handbook for trustees in the Presbyterian Church (U.S.A.) and the first to examine the office. Modeled after The Presbyterian Elder and the author's own The Presbyterian Deacon, this book explores the biblical models of trustees, the historic background of the office, and the responsibilities of trustees today. Added features include a liturgy for the installation and recognition of trustees, a glossary, and a list of other recommended resources.

A great deal of scholarship has too often juxtaposed scholasticism and piety, resulting in misunderstandings of the relationship between Protestant churches of the early modern era and the theology taught in their schools. But more recent scholarship, especially conducted by Richard A. Muller over the last number of decades, has remapped the lines of continuity and discontinuity in the relation of church and school. This research has produced a more methodologically nuanced and historically accurate representation of church and school in early modern Protestantism. Written by leading scholars of early modern Protestant theology and history and based on research using the most relevant original sources, this collection seeks to broaden our understanding of how and why clergy were educated to serve the church. Contributors include: Yuzo Adhinarta, Willem van Asselt, Irena Backus, Jordan J. Ballor, J. Mark Beach, Andreas Beck, Joel R. Beeke, Lyle D. Bierma, Raymond A. Blacketer, James E. Bradley, Dariusz M. Bryćko, Amy Nelson Burnett, Emidio Campi, Heber Carlos de Campos Jr, Kiven Choy, R. Scott Clark, Paul Fields, John V. Fesko, Paul Fields, W. Robert Godfrey, Alan Gomes, Albert Gootjes, Chad Gunnoe, Aza Goudriaan, Fred P. Hall, Byung-Soo (Paul) Han, Nathan A. Jacobs, Frank A. James III, Martin Klauber, Henry Knapp, Robert Kolb, Mark J. Larson, Brian J. Lee, Karin Maag, Benjamin T.G. Mayes, Andrew M. McGinnis, Paul Mpindi, Adriaan C. Neele, Godfried Quaedtvlieg, Sebastian Rehnman, Todd Rester, Gregory D. Schuringa, Herman Selderhuis, Donald Sinnema, Keith Stanglin, David Steinmetz, David Sytsma, Yudha Thianto, John L. Thompson, Carl Trueman, Theodore G. Van Raalte, Cornelis Venema, Timothy Wengert, Reita Yazawa, Jeongmo Yoo, and Jason Zuidema.

Calvin hatte großes Interesse daran, was die Bibel über den Menschen lehrt, wer er ist, was er tut, was seine Rolle und Verantwortung in der Welt ist. Vom Gottesverständnis, so Johannes Calvin, lasse sich auf ein adäquates Verständnis des Menschen schließen, denn dieser sei in Gottes Ebenbild geschaffen. Geht man Calvins Verständnis von Gott näher auf den Grund, darf eine Berücksichtigung des historischen Kontextes, in dessen Rahmen sein imago Dei entstanden ist, nicht fehlen. Jason Van Vliet bettet seine Überlegungen in die stark humanistisch geprägte Denkweise der Renaissance, seine Interaktion mit Philipp Melanchthon und seine Auseinandersetzung mit Andreas Osiander ein und kommt schließlich zu einer genauen Profilierung des imago Dei des Johannes Calvin.

Joel R. Beeke's work is an academic monograph of historical theology that examines three flashpoints of controversy in Reformation and Post-Reformation theology. As the subtitle, Early Lutheran Predestination, Calvinian Reprobation, and Variations in Genevan Lapsarianism implies, the work addresses, first, the development of the Lutheran doctrine of predestination from Martin Luther (1483–1546) and Philip Melanchthon (1497–1560) to the Formula of Concord (1577); second, the development of John Calvin's (1509–1564) doctrine of reprobation as traced through his writings; and third, the doctrine of predestination in Geneva with a particular emphasis on lapsarianism from Theodore Beza (1519–1605) in the sixteenth century to Jean-Alphonse Turretin (1671–1737) and Jacob Vernet (1698–1789) in the eighteenth century. The fruit of three decades of study by a professor of systematic theology who specializes in Reformation and Post-Reformation theology, this book offers a harvest of insights into questions that stood at the center of Reformation debates. Dr. Donald Sinnema, a leading scholar in predestinarian theology and the Synod of Dort, writes: "Beeke addresses these difficult matters with sensitivity to historical context and development, with systematic acuity, and a broad grasp of secondary scholarly literature with which he dialogues. The result is a balanced analysis of these issues that should bring greater clarity to scholarly understanding of the doctrine of predestination in the early modern era."

This unique book is an introductory guide to the life and theology of John Calvin (1509-64). Calvin's theology has been highly significant as a major expression of Protestant theology. Reformed churches throughout the world appropriate Calvin's theological understandings and find his work provides important insights into Scripture and communicates a vibrant Christian faith. The first part of this book describes events in Calvin's life that helped shape his major work, the Institutes of the Christian Religion. The second part follows the flow of the Institutes and provides a narrative exposition of this major work, with numerous quotations of Calvin's own words. This enables readers to hear Calvin's voice as his views are explained. This close reading of Calvin opens the door to further, more thorough Calvin studies.

Provides a comprehensive introduction to all aspects of religious education and pastoral ministry and gives an in-depth inquiry into the philosophical, educational and theological theories for sharing faith.

This study seeks to give an account of the truth, scope, and validity of Calvin's Christological understanding of the law in the light of his concept of Christus mediator legis. It sets out the key points of the intellectual origins of Calvin's theology of the law, especially his study of law, Christ's mediation of the law in the Old and New Testaments, and the relationship between the duplex office and the triplex use of the law. A comparative study between Calvin and contemporary Reformers--Luther, Bucer, Melanchthon, and Bullinger--and Servetus is made in order to point up the unique feature of the coherence between Christology and soteriology in Calvin's theology of the law.