Iran S First Revolution

In order to understand Iran's religious revolution of 1978-1979, it is important to look closely at an earlier revolution in the country, the constitutional revolution of 1905-1909. This revolution, which resulted in the establishment of Iran's first parliamentary democracy, was a seminal event in the country's history. The most thorough and comprehensive history of the revolution to date, Bayat's book examines the uneasy alliance of clerical, bureaucratic, landowning, and mercantile elements that won the support of the masses for a more democratic government, especially the clerical dissidents that gave the revolution an aura of religious legitimacy. Bayat argues that the recent religious revival in Iran is much less surprising when one sees how constitutionalists at the beginning of the century had to couch their calls for reform in the language of the Koran, claiming that political reforms constituted a return to Islam.

In this Second Edition of Inside the Iranian Revolution, first published in 1981, author John Stempel describes his experience and insight as a U.S. Foreign Service Officer in Tehran from 1975-1979. He then continues with an updated chapters to describe what we can draw from the experiences of three decades ago and apply to the current diplomatic relationship between the U.S. and Iran. "John Stempel is a Foreign Service officer who was stationed in Tehran through the early stages of the Iranian revolution; he left four months before the hostages were taken. Mr. Stempel explains the strength and weaknesses that accumulated through the Shah's reign. Among the latter, he says, was the Shah's alternating between attempts to build genuine political support for his regime and reliance on the repressive tactics of his secret police. Mr. Stempel's concluding chapters are effective. He suggests that the Shah might have survived by being simultaneously more liberal and more ruthless-by offering more than a token of political participation to opposition groups, but then punishing those who would not support the liberalized regime. On the American side, Mr. Stempel points out the slowness to develop intelligence sources among opposition groups and the contradictory signals sent to the Shah. Mr. Stempel also implies that, once the hostage situation reached deadlock, the United States should have come more quickly to the recognition that military force was necessary." -- Amazon.com.

In Revolutionary Iran, Michael Axworthy guides us through recent Iranian history from shortly before the 1979 Islamic revolution through the summer of 2009, when Iranians poured into the streets of Tehran by the hundreds of thousands, demanding free, democratic government. Axworthy explains how that outpouring of support for an end to tyranny in Iran paused and then moved on to other areas in the region like Egypt and Libya, leaving Iran's leadership unchanged. The Iranian Revolution of 1979 was a defining moment of the modern era. Its success unleashed a wave of Islamist fervor across the Middle East and signaled a sharp decline in the appeal of Western ideologies in the Islamic world. Axworthy takes readers through the major periods in Iranian history over the last thirty years: the overthrow of the old regime and the creation of the new one; the Iran-Iraq war; the reconstruction era following the war; the reformist wave led by Mohammed Khatami; and the present day, in which reactionaries have re-established control. Throughout, he emphasizes that the Iranian revolution was centrally important in modern history because it provided the world with a clear model of development that was not rooted in Western ideologies. Whereas the world's major revolutions of the previous two centuries had been fuelled by Western, secular ideologies, the Iranian Revolution drew its inspiration from Islam. Revolutionary Iran is both richly textured and from one of the leading authorities on the region; combining an expansive scope with the most accessible and definitive account of this epoch in all its humanity.

Examines how the Iranian Revolution became a showdown between the ideas and values of Islam and those of the West and how it recast the face of the Middle East.

Iranian women tell in their own words what the revolution attempted and how they responded. The Islamic revolution of 1979 transformed all areas of Iranian life. For women, the consequences were extensive and profound, as the state set out to reverse legal and social rights women had won and to dictate many aspects of women's lives, including what they could study and how they must dress and relate to men. Reconstructed Lives presents Iranian women telling in their own words what the revolution attempted and how they responded. Through a series of interviews with professional and working women in Iran—doctors, lawyers, writers, professors, secretaries, businesswomen—Haleh Esfandiari gathers dramatic accounts of what has happened to their lives as women in an Islamic society. She and her informants describe the strategies by which women try to and sometimes succeed in subverting the state's agenda. Esfandiari also provides historical background on the women's movement in Iran. She finds evidence in Iran's experience that even women from "traditional" and working classes do not easily surrender rights or access they have gained to education, career opportunities, and a public role.

Unlike much of the instant analysis that appeared at the time of the Iranian revolution, Iran: From Religious Dispute to Revolution is based upon extensive fieldwork carried out in Iran. Michael M. J. Fischer draws upon his rich experience with the mullahs and their students in the holy city of Qum, composing a picture of Iranian society from the inside—the lives of ordinary people, the way that each class interprets Islam, and the role of religion and religious education in the culture. Fischer’s book, with its new introduction updating arguments for the post-Revolutionary period, brings a dynamic view of a society undergoing metamorphosis, which remains fundamental to understanding Iranian society in the early twenty-first century.

In 1978, as the protests against the Shah of Iran reached their zenith, philosopher Michel Foucault was working as a special correspondent for Corriere della Sera and le Nouvel Observateur. During his little-known stint as a journalist, Foucault traveled to Iran, met with leaders like Ayatollah Khomeini, and wrote a series of articles on the revolution. Foucault and the Iranian Revolution is the first book-length analysis of these essays on Iran, the majority of which have never before appeared in English. Accompanying the analysis are annotated translations of the Iran writings in their entirety and the at times blistering responses from such contemporaneous critics as Middle East scholar Maxime Rodinson as well as comments on the revolution by feminist philosopher Simone de Beauvoir. In this important and controversial account, Janet Afary and Kevin B. Anderson illuminate Foucault's support of the Islamist movement. They also show how Foucault's experiences in Iran contributed to a turning point in his thought, influencing his ideas on the Enlightenment, homosexuality, and his search for political spirituality. Foucault and the Iranian Revolution informs current discussion on the divisions that have reemerged among Western intellectuals over the response to radical Islamism after September 11. Foucault's provocative writings are thus essential for understanding the history and the future of the West's relationship with Iran and, more generally, to political Islam. In their examination of these journalistic pieces, Afary and Anderson offer a surprising glimpse into the mind of a celebrated thinker.

Observers of Iran have often ascribed the main cause of the revolution to economic problems under the Shah’s regime. This book, first published in 1990, on the other hand focuses on the political and social factors which contributed of the Pahlavi dynasty. Mehran Kamrava looks at the revolution in detail as a political phenomenon, making use of extensive interviews with former revolutionary leaders, cabinet ministers and diplomats to show the central role of the political collapse of the regime in bringing about the revolution. He concentrates on the internal and the international developments leading to this collapse, and the social environment in which the revolution’s leaders emerged.