Irrationality Of Capitalism And Climate Change

The overwhelming scientific evidence indicates that planet Earth is in the process of undergoing dramatic climate change, which threatens to undermine the quality of life around the world. Irrationality of Capitalism and Climate Change demonstrates how the roots of humanity's assault on the environment are directly associated with the origins of capitalism, an irrational social system in which reproduction of capital on a global scale is destructive to the environment. The author begins with a philosophical analysis of the role that reason and passion assume in social systems., then traces the local and regional environmental effects of preindustrial social systems. The author argues that nations are faced with a global challenge, to construct life-affirming policy that functions as an alternative to the global devastation that the accumulation of capital causes. The book concludes by proposing rational socialism, a life-affirming social system that functions in harmony with the environment.

ENG: The overwhelming scientific evidence indicates that planet Earth is in the process of undergoing dramatic climate change, which threatens to undermine the quality of life around the world. Irrationality of Capitalism and Climate Change demonstrates how the roots of humanity's assault on the environment are directly associated with the origins of capitalism, an irrational social system in which reproduction of capital on a global scale is destructive to the environment. The author begins with a philosophical analysis of the role that reason and passion assume in social systems., then traces the local and regional environmental effects of preindustrial social systems. The author argues that nations are faced with a global challenge, to construct life-affirming policy that functions as an alternative to the global devastation that the accumulation of capital causes. The book concludes by proposing rational socialism, a life-affirming social system that functions in harmony with the environment. RUS: Книга Эндрю Колина демонстрирует, что корни разрушения человеком природы напрямую связаны с происхождением капитализма - социальной системы, в которой воспроизводство капитала в глобальном масштабе разрушительно для окружающей среды. Автор начинает с философского анализа роли, которую разум и страсть играют в социальных системах, а затем прослеживает экологические последствия стимулируемой ими деятельности. Колин утверждает, что перед современными государствами стоит глобальная задача - разработать жизнеутверждающую политику, которая функционировала бы как альтернатива глобальному опустошению.

Are established economic, social and political practices capable of dealing with the combined contemporary crisis of climate change and economic disruption? Will falling back on those wisdoms that have prefigured crises help identify ways forward or simply reconfigure risk so that it might reappear in another guise in the future? This volume argues that the combination of global environmental change and global economic restructuring require a re-thinking of the priorities, processes and underlying values that shape contemporary development aspirations and policy. "If you're interested in getting to the bottom of why we are killing this beautiful planet of ours and finding out the ways in which we can fight this unfortunate tendency of our species, then, please, have a go, you might like it." - Manchester Climate Monthly

This cutting-edge text offers an introduction to the emerging field of media archaeology and analyses the innovative theoretical and artistic methodology used to excavate current media through its past. Written with a steampunk attitude, What is Media Archaeology? examines the theoretical challenges of studying digital culture and memory and opens up the sedimented layers of contemporary media culture. The author contextualizes media archaeology in relation to other key media studies debates including software studies, German media theory, imaginary media research, new materialism and digital humanities. What is Media Archaeology? advances an innovative theoretical position while also presenting an engaging and accessible overview for students of media, film and cultural studies. It will be essential reading for anyone interested in the interdisciplinary ties between art, technology and media.

This handbook provides a comprehensive overview of the growing transnational climate movement. A dual focus on climate politics and civil society provides a hitherto unavailable broad and systematic analysis of the current global movement, highlighting how its dynamic and diverse character can play an important role in environmental politics and climate protection. The range of contributors, from well-known academics to activist-scholars, look at climate movements in the developed and developing world, north and south, small and large, central and marginal. The movement is examined as a whole and as single actors, thereby capturing its scope, structure, development, activities and influence. The book thoroughly addresses theoretical approaches, from classic social movement theory to the influence of environmental justice frames, and follows this with a systematic focus on regions, specific NGOs and activists, cases and strategies, as well as relations with peripheral groups. In its breadth, balance and depth, this accessible volume offers a fresh and important take on the question of social mobilization around climate change, making it an essential text for advanced undergraduates, postgraduate students and researchers in the social sciences.

Drawing on historical cases of the American South before and after the Civil War, Europe – especially Germany – between the world wars, and the United States in Vietnam and its aftermath, this book takes a historical approach to explain the problems of capitalism and democratic leadership in western democracies today. Capitalist democracies proclaim equality, material prosperity and comfort but produce extreme differences in wealth and power. They promise security and peace, but deliver frequent wars. The promises broken, elites often turn to other visions- partially borrowed from feudalism- to win public support. Nations turn to honor, nobility and war as a way of winning over workers and legitimating the capitalist system itself. Capitalism’s contradictions often have produced a cultural divide. One side, "cosmopolitans" – urban, see themselves as citizens of the world, not one region or country – identify as secular, preach multi-culturalism, entertain state welfare systems, and are cautious about going to war. Their opponents, "traditionalists," breed among people who feel left behind, anxiousness and insecurity, often embracing community, tradition, God and family. The devastation of the world wars and the Third Reich led Europe to forgo visions of empire, militarism and glory and focus upon improving the quality of life for their own citizens. Although the United States does not need to experience comparable trauma, they should follow Europe’s example- forget glory and instead build a better life for the American people. The last chapter will consider how such a change could emerge in the US and who might help fight for it.

We live in a time of crises - economic turmoil, workplace disempowerment, unresponsive government, environmental degradation, social disintegration, and international rivalry. In The 99 Percent Economy, Paul S. Adler, a leading expert on business management, argues that these crises are destined to deepen unless we radically transform our economy. But despair is not an option, and Adler provides a compelling alternative: democratic socialism. He argues that to overcome these crises we need to assert democratic control over the management of both individual enterprises and the entire national economy. To show how that would work, he draws on a surprising source of inspiration: the strategic management processes of many of our largest corporations. In these companies, the strategy process promises to involve and empower workers and to ensure efficiency and innovation. In practice, this promise is rarely realized, but in principle, that process could be consolidated within enterprises and it could be scaled-up to the national level. Standing in the way? Private ownership of society's productive resources, which is the foundation of capitalism's ruthless competition and focus on private gain at the cost of society, the environment, and future generations. Adler shows how socialized, public ownership of our resources will enable democratic councils at the local and national levels to decide on our economic, social, and environmental goals and on how to reach them. The growing concentration of industry makes this socialization step ever easier. Democratic socialism is not a leap into the unknown, Adler shows. Capitalist industry has built the foundations for a world beyond capitalism and its crises.

Before there was economics, there was political economy, an interdisciplinary adventure boldly and critically seeking to understand capitalism. Over time, the social sciences evolved into specific disciplines - economics, sociology, political science - that less often questioned capitalist perspectives and the state. Contrasting three traditions - neoclassicism, Keynesianism, and neo-Marxism - Capitalism: Should You Buy It? traces the historical development of each and evaluates whether they view capitalism as the root cause of or the solution to the pressing problems now facing humanity. This accessible and hopeful book is a call to everyone - citizen, student, public intellectual - to revive the critical edge towards capitalism.