Is Justice Possible

"Christians who take the Bible seriously dare not ignore this message. Paul Nyquist writes like an Old Testament prophet in modern America . . . ” — Leith Anderson, president, National Association of Evangelicals | Washington, DC “Paul Nyquist brings a biblical focus and discerning look at why justice matters and how we might worktoward it.”- Ed Stetzer, Billy Graham Chair | Wheaton College “… [Explains] why justice often eludes us in this life, but also how we must work to achieve it as best we can.”— Dr. Erwin W. Lutzer, pastor emeritus, The Moody Church | Chicago Why is justice so hard to come by? The innocent are convicted. The guilty get away. The scales tip toward the powerful, while the weak remain oppressed. If our world is so sophisticated, why is there so much injustice? What can believers do? Can we ever expect justice? Dr. Paul Nyquist, former president of Moody Bible Institute, addresses these questions and more in his new book, Is Justice Possible? In four parts he considers: Biblical and theological foundations of justice Obstacles to justice in human society Practical steps for pursuing justice in political, personal, and public arenas The hope of true justice upon Christ’s return As police shootings and wrongful incarcerations raise increasing questions in the minds of Christians, Is Justice Possible? will seek to provide answers and establish biblical expectations. At its core, this is a book about an attribute of God. Rather than rely on our own ideas of justice, we must look to the One who made us and embodies justice perfectly. Only then can we pursue justice in purposeful, effective, eternal ways.

Though the revised edition of A Theory of Justice, published in 1999, is the definitive statement of Rawls's view, so much of the extensive literature on Rawls's theory refers to the first edition. This reissue makes the first edition once again available for scholars and serious students of Rawls's work.

Keeping Hold of Justice focuses on a select range of encounters between law and colonialism from the early nineteenth century to the present. It emphasizes the nature of colonialism as a distinctively structural injustice, one which becomes entrenched in the social, political, legal, and discursive structures of societies and thereby continues to affect people’s lives in the present. It charts, in particular, the role of law in both enabling and sustaining colonial injustice and in recognizing and redressing it. In so doing, the book seeks to demonstrate the possibilities for structural justice that still exist despite the enduring legacies and harms of colonialism. It puts forward that these possibilities can be found through collaborative methodologies and practices, such as those informing this book, that actively bring together different disciplines, peoples, temporalities, laws and ways of knowing. They reveal law not only as a source of colonial harm but also as a potential means of keeping hold of justice.

Prepare yourself to defend the truth against the greatest worldview threat of our generation. In recent years, a set of ideas rooted in postmodernism and neo-Marxist critical theory have merged into a comprehensive worldview. Labeled "social justice" by its advocates, it has radically redefined the popular understanding of justice. It purports to value equality and diversity and to champion the cause of the oppressed. Yet far too many Christians have little knowledge of this ideology, and consequently, don't see the danger. Many evangelical leaders confuse ideological social justice with biblical justice. Of course, justice is a deeply biblical idea, but this new ideology is far from biblical. It is imperative that Christ-followers, tasked with blessing their nations, wake up to the danger, and carefully discern the difference between Biblical justice and its destructive counterfeit. This book aims to replace confusion with clarity by holding up the counterfeit worldview and the Biblical worldview side-by-side, showing how significantly they differ in their core presuppositions. It challenges Christians to not merely denounce the false worldview, but offer a better alternative-the incomparable Biblical worldview, which shapes cultures marked by genuine justice, mercy, forgiveness, social harmony, and human dignity.

More than ten years after the worst crisis since the Great Depression, the financial sector is thriving. But something is deeply wrong. Taxpayers bore the burden of bailing out “too big to fail” banks, but got nothing in return. Inequality has soared, and a populist backlash against elites has shaken the foundations of our political order. Meanwhile, financial capitalism seems more entrenched than ever. What is the left to do? Justice Is an Option uses those problems—and the framework of finance that created them—to reimagine historical justice. Robert Meister returns to the spirit of Marx to diagnose our current age of finance. Instead of closing our eyes to the political and economic realities of our era, we need to grapple with them head-on. Meister does just that, asking whether the very tools of finance that have created our vastly unequal world could instead be made to serve justice and equality. Meister here formulates nothing less than a democratic financial theory for the twenty-first century—one that is equally conversant in political philosophy, Marxism, and contemporary politics. Justice Is an Option is a radical, invigorating first page of a new—and sorely needed—leftist playbook.

This book presents a theory of justice whereby people living in radically unjust societies may transform such societies in the direction of justice. The identification of injustice is addressed since a radically unjust society may well conceal its injustice from its victims. The book considers a range of moral and pragmatic requirements of political action in the transformation of society. A special feature of this work of theory is that it is illustrated by troubling examples drawn from the history of South Africa. The case made here is that justice is not just for just societies. It is for all of us everywhere.

A renowned Harvard professor's brilliant, sweeping, inspiring account of the role of justice in our society--and of the moral dilemmas we face as citizens What are our obligations to others as people in a free society? Should government tax the rich to help the poor? Is the free market fair? Is it sometimes wrong to tell the truth? Is killing sometimes morally required? Is it possible, or desirable, to legislate morality? Do individual rights and the common good conflict? Michael J. Sandel's "Justice" course is one of the most popular and influential at Harvard. Up to a thousand students pack the campus theater to hear Sandel relate the big questions of political philosophy to the most vexing issues of the day, and this fall, public television will air a series based on the course. Justice offers readers the same exhilarating journey that captivates Harvard students. This book is a searching, lyrical exploration of the meaning of justice, one that invites readers of all political persuasions to consider familiar controversies in fresh and illuminating ways. Affirmative action, same-sex marriage, physician-assisted suicide, abortion, national service, patriotism and dissent, the moral limits of markets—Sandel dramatizes the challenge of thinking through these con?icts, and shows how a surer grasp of philosophy can help us make sense of politics, morality, and our own convictions as well. Justice is lively, thought-provoking, and wise—an essential new addition to the small shelf of books that speak convincingly to the hard questions of our civic life.

Is Justice Possible? examines biblical justice, why it eludes us, and how to pursue it nonetheless. Giving special attention to our country's legal system, Nyquist exposes shortcomings of justice and offers possible remedies. Ultimately, God will one day execute justice. Until then, we can pursue it -- we must pursue it -- and this book will help us to do so with wisdom. --