Islam And Citizenship In Indonesia

Islam and Citizenship in Indonesia examines the conditions facilitating democracy, women’s rights, and inclusive citizenship in Indonesia, the most populous Muslim-majority country and the third largest democracy in the world. The book shows that Muslim understandings of Islamic traditions and ethics have coevolved with the understanding and practice of democracy and citizen belonging. Following thirty-two years of authoritarian rule, in 1998 this sprawling Southeast Asian country returned to electoral democracy. The achievement brought with it, however, an upsurge in both the numbers and assertiveness of Islamist militias, as well as a sharp increase in violence against religious minorities. The resulting mobilizations have pitted the Muslim supporters of an Indonesian variety of inclusive citizenship against populist proponents of Islamist majoritarianism. Seen from this historical example, the book demonstrates that Muslim actors come to know and practice Islam in a manner not determined in an unchanging way by scriptural commands but in coevolution with broader currents in politics, society, and citizen belonging. By exploring these questions in both an Indonesian and comparative context, this book offers important lessons on the challenge of democracy and inclusive citizenship in the Muslim-majority world. Well-written and informative, this book will be suitable for adoption in university courses on Islam, Southeast Asian Politics, Indonesian and Asian studies, as well as courses dealing with religion, democracy, and citizen belonging in multicultural societies around the world. The book will be of interest to the general reader with an interest in Islam, citizenship, and democracy.

The political downfall of the Suharto administration in 1998 marked the end of the "New Order" in Indonesia, a period characterized by 32 years of authoritarian rule. It opened the way for democracy, but also for the proliferation of political Islam, which the New Order had discouraged or banned. Many of the issues raised by Muslim groups concerned matters pertaining to gender and the body. They triggered heated debates about women’s rights, female political participation, sexuality, pornography, veiling, and polygamy. The author argues that public debates on Islam and Gender in contemporary Indonesia only partially concern religion, and more often refer to shifting moral conceptions of the masculine and feminine body in its intersection with new class dynamics, national identity, and global consumerism. By approaching the contentious debates from a cultural sociological perspective, the book links the theoretical domains of body politics, the mediated public sphere, and citizenship. Placing the issue of gender and Islam in the context of Indonesia, the biggest Muslim-majority country in the world, this book is an important contribution to the existing literature on the topic. As such, it will be of great interest to scholars of anthropology, sociology, and gender studies.

There are more Muslims in Indonesia than in any other country, but most people outside the region know little about the nation, much less about the practice of Islam among its diverse peoples or the religion's influence on the politics of the republic. In this illuminating publication, Robert Pringle explains the advent of Islam in Indonesia, its development, and especially its contemporary circumstances. The author's incisive writing provides the necessary background and demystifies the spectrum of politically active Muslim groups in Indonesia today.

Annotation. This book explores the position of Islam as one of the domestic political variables in Indonesia's foreign policy during the Soeharto era. It argues that the foreign policy of Indonesia toward the Muslim world under Soeharto was increasingly the result of political struggles between domestic actors, particularly the Muslim community and the State.

Politically, Islam in Indonesia is part of a rich multi-cultural mix. Religious tolerance is seen as the cornerstone of relations between different faiths - and moderation is built into the country's constitutional framework. However, the advent of democracy coupled with the impact of the South-East Asian economic collapse in 1997, and the arrival of a tough new breed of Middle Eastern Islamic preachers, sowed the seeds of the current challenge to Indonesia's traditionally moderate form of Islam. This volume explores the extent to which moderate Indonesian Islam is able to assimilate leading concepts from Western political theory. The essays in the collection explore how concepts from Western political theory are compatible with a liberal interpretation of Islamic universals and how such universals can form the basis for a contemporary approach to the protection of human rights and the articulation of a modern Islamic civil society.

This book looks at how Muslims in Indonesia struggle to reconcile radically different sets of social norms and laws.

Recent studies of Indonesian Islam have pointed to the growing prominence of 'conservative' and globally expansive Islamic doctrines. Salafism is one such doctrine, and it has gained increasing popularity in Indonesia over the past several decades. Aiming to propagate a 'literalist' interpretation of Islam, Salafi activists argue that many local Islamic traditions, histories and cultures are unIslamic. This has led to significant controversy, and accusations by many Indonesians that Salafism is foreign to country, an intolerant religion, and should have no part in the religious life of the nation. This book offers an ethnographic study of this often misunderstood and controversial movement. It explains why Salafism is growing in numbers, especially amongst young people, and how Salafi activists promote their faith within the wider public. It explores the range of propagational activities and products Salafis use in their public outreach, including literature, mosque sermons, social media ventures, and even fashion, and describes how these activities are tailored to a young Indonesian audience. Salafis may have global roots, but as this book outlines, its success in Indonesia is best understood as an intrinsically local phenomenon entangled within Indonesian ideas of Islamic praxis, consumerism, modernity, political action and citizenship. Salafi activists do not see themselves as foreign religious agents or detached from Indonesian life, but increasingly as part of a religiously conservative moral vanguard. Salafism is, consequently, part of the broader re-orientation of social, cultural and political life we are seeing in contemporary Indonesia.