Islam In Russia The Politics Of Identity And Security

This richly detailed study traces the shared history of Russia and Islam in expanding compass - from the Tatar civilization within the Russian heartland, to the conquered territories of the Caucasus and Central Asia, to the larger geopolitical and security context of contemporary Russia on the civilizational divide. The study's distinctive analytical drive stresses political and geopolitical relationships over time and into the very complicated present. Rich with insight, the book is also an incomparable source of factual information about Russia's Muslim populations, religious institutions, political organizations, and ideological movements.

This book offers a novel interpretation of Russian contemporary discourse on Islam and its influence on Russian state policies. It shifts the analytical perspective from the discussion about Russia's Islam as a potential security threat to a more comprehensive view of the relationships of Muslims with Russia as a state and a civilization. The work demonstrates how many Muslims increasingly express a sense of belonging to Russia and are increasingly willing to contribute to state building processes.

Since the collapse of the Soviet Union, both the Russian state and Russia's Muslim communities have struggled to find a new modus vivendi in a rapidly changing domestic and international socio-political context. At the same time as Islamic religious belief and practice have flourished, the state has become increasingly concerned about the security implications of this religious revival, reflecting and responding to a more general international concern over radicalised political Islam. This book examines contemporary developments in Russian politics, how they impact on Russia's Muslim communities, how these communities are helping to shape the Russian state, and what insights this provides to the nature and identity of the Russian state both in its inward and outward projection. The book provides an up-to-date and broad-ranging analysis of the opportunities and challenges confronting contemporary Muslim communities in Russia that is not confined in scope to Chechnya or the North Caucasus, and which goes beyond simplistic characterisations of Muslims as a 'threat'. Instead, it engages with the role of political Islam in Russia in a nuanced way, sensitive to regional and confessional differences, highlighting Islam's impact on domestic and foreign policy and investigating sources of both radicalisation and de-radicalisation.

Russia's Muslims, numbering some 15 million, constitute far from a homogeneous sociopolitical group. So, what does it mean to be a Muslim in Russia today? How is the image of Islam constructed, and how do the country's Muslims - and non-Muslims - perceive and react to it? These are the questions that gave rise to this book. Using a multidisciplinary approach, the authors explore in what ways, and with what impact, Islam in contemporary Russia has been shaped by the interactions of the Soviet legacy, local cultures and languages, and external forces. They also address the influence of Islam on Russia's current Middle East policy. Their work is a rich and distinctive contribution to enhancing our understanding of the complexity and fluidity of Muslim identity in post-Soviet Russian politics and society.

Seminar paper from the year 2009 in the subject Orientalism / Sinology - Islamic Studies, grade: 92, Ben Gurion University, course: Tsars, Comrades and Prophets: Historical and Contemporary Perspectives on Islam in Russia and the Former Soviet Union, language: English, abstract: For almost a millennium Russia has interacted with Islam. After the collapse of the Soviet Union, Islam has had a considerable impact on the formation of a new Russian identity. The “ideological and cultural vacuum” generated by the enormous political change hampers the creation of this identity. In the new liberty, formerly excluded and suppressed minorities strive for self-determination and recognition of their rights. The following study briefly depicts the new political situation. Further it analyzes the policies of the post-Soviet Russian Federation government and its consequences for Russian Muslims; it compares them with the policies of the Central Asian state of Uzbekistan. Using Turkey as a specific example, conclusions are drawn about the effects of this new socio-political climate on Russian Muslims.

Moscow has the largest Muslim population of any city in Europe. In 2015, some 2 million Muslim Muscovites celebrated the opening of the continent's biggest mosque. One quarter of the Soviet population was ethnically Muslim, and today their grandchildren, living in the lands between Bukhara, Kazan and the Caucasus, once again have access to their historical traditions. But they also suffer the effects of civil war, mass migration and political instability. At the highest levels, Islam has been swept up into Russia's broader search for identity, as the old question of eastern versus western takes on new force. Dominic Rubin has spent the last three years interviewing Muslims across Russia, from Sufi shaykhs in Dagestan, new Muslim artists on the Volga and professionals in Kyrgyzstan to guest-workers commuting between Russia and Uzbekistan and Kremlin-sponsored muftis hammering out a new Russian Muslim ideology in Moscow. He discovers their family histories, their faith journeys and their hopes and fears, caught between roles as traditionalist allies in the new Eurasian Russia and as potential traitors in Moscow's war on terror. This story of Islam adapting in a paradoxical landscape, against all odds, brings alive the human reality behind the headlines.

First Published in 2001. This volume contains the proceedings of the international colloquium held by the IAS Project in October 1999. These papers deal with the modem and contemporary history of Central Eurasia, for a comprehensive reflection on various phenomena that led to a political valuation of Islam under non-Muslim domination, whether Russian or Chinese, since the beginning of the 18th century. A comparative approach to the current situations in the Russian Federation and the newly independent states of Central Asia has allowed us to study the various modes of the political instrumentalization of Islam, by both political power and opposition, in such various areas as the Ferghana Valley in Uzbekistan and the Volga-Urals region of Russia.

An examination of post-Soviet society through ethnic, religious, and linguistic criteria, this volume turns what is typically anthropological subject matter into the basis of politics, sociology, and history. Ten chapters cover such diverse subjects as Ukrainian language revival, Tatar language revival, nationalist separatism and assimilation in Russia, religious pluralism in Russia and in Ukraine, mobilization against Chinese immigration, and even the politics of mapmaking. A few of these chapters are principally historical, connecting tsarist and Soviet constructions to today's systems and struggles. The introduction by Dominique Arel sets out the project in terms of new scholarly approaches to identity, and the conclusion by Blair A. Ruble draws out political and social implications that challenge citizens and policy makers. Rebounding Identities is based on a series of workshops held at the Kennan Institute in 2002 and 2003.