Islamists And The Politics Of The Arab Uprisings

Demonstrates how the textual output of settler emigration shapes the nineteenth-century literary and artistic imagination.

The landscape of the Middle East has changed dramatically since 2011, as have the political arena and the discourse around democracy. In Islam and Democracy after the Arab Spring, John L. Esposito, John Voll, and Tamara Sonn examine the state of democracy in Muslim-majority societies today. Applying a twenty-first century perspective to the question of whether Islam is compatible with democracy, they redirect the conversation toward a new politics of democracy that transcends both secular authoritarianism and Political Islam. While the opposition movements of the Arab Spring vary from country to country, each has raised questions regarding equality, economic justice, democratic participation, and the relationship between Islam and democracy in their respective countries. Does democracy require a secular political regime? Are religious movements the most effective opponents of authoritarian secularist regimes? Esposito, Voll, and Sonn examine these questions and shed light on how these opposition movements reflect the new global realities of media communication and sources of influence and power. Positioned for a broad readership of scholars and students, policy-makers, and media experts, Islam and Democracy after the Arab Spring will quickly become a go-to for all who watch the Middle East, inside and outside of academia.

In the wake of the protests that spread throughout the Middle East and North Africa in late 2010 and early 2011, Islamist movements of varying political persuasions have risen to prominence. This is especially the case in post-Mubarak Egypt and post-Ben Ali Tunisia. Popular Protest in the New Middle East examines Islamist approaches to political participation and integration and asks whether regional trends can be discerned with respect to either the strategy of disparate movements or the challenges they face. It offers analysis of the ideologies and actions of these movements, ranging from countries where Islamism is in control of the state as an Islamic theocracy (Iran), the ruling party (for example, Turkey), part of the ruling coalition (Lebanon), or a parliamentary minority (such as in Jordan or Yemen). Are Knudsen and Basem Ezbidi's analysis of the various experiences of protest, participation and integration make this book vital for researchers of the impact of religion on politics (and, indeed vice versa).

Why did Tunisian protests following the self-immolation of Mohammed Bouazizi lead to a massive wave of uprisings across the entire Arab world? Who participated in those protests, and what did they hope to achieve? Why did some leaders fall in the face of popular mobilization while others found ways to survive? And what have been the lasting results of the contentious politics of 2011 and 2012? The Arab uprisings pose stark challenges to the political science of the Middle East, which for decades had focused upon the resilience of entrenched authoritarianism, the relative weakness of civil society, and what seemed to be the largely contained diffusion of new norms and ideas through new information technologies. In this volume, leading scholars in the field take a sharp look at the causes, dynamics, and effects of the Arab uprisings. Compiled by one of the foremost experts on Middle East politics and society, The Arab Uprisings Explained offers a fresh rethinking of established theories and presents a new framework through which scholars and general readers can better grasp the fast-developing events remaking the region. These essays not only advance the study of political science in the Middle East but also integrate the subject seamlessly into the wider political science literature. Deeply committed to the study of this region and working out the kinks of the discipline, the contributors to this volume help scholars and policymakers across the world approach this unprecedented historical period smartly and effectively.

For years, scholars hypothesized about what Islamists might do if they ever came to power. Now, they have answers: confusing ones. In the Levant, ISIS established a government by brute force, implementing an extreme interpretation of Islamic law. On the opposite end of the spectrum, Tunisia's Ennahda Party governed in coalition with two secular parties, ratified a liberal constitution, and voluntarily stepped down from power. In Egypt, the Muslim Brotherhood, the world's oldest Islamist movement, won power through free elections only to be ousted by a military coup. The strikingly disparate results of Islamist movements have challenged conventional wisdom on political Islam, forcing experts and Islamists to rethink some of their most basic assumptions. In Rethinking Political Islam, two of the leading scholars on Islamism, Shadi Hamid and William McCants, have gathered a group of leading specialists in the field to explain how an array of Islamist movements across the Middle East and Asia have responded. Unlike ISIS and other jihadist groups that garner the most media attention, these movements have largely opted for gradual change. Their choices, however, have been reshaped by the revolutionary politics of the region. The groups depicted in the volume capture the contradictions, successes, and failures of Islamism, providing a fascinating window into a rapidly changing Middle East. It is the first book to systematically assess the evolution of mainstream Islamist groups since the Arab uprisings and the rise of ISIS, covering 12 country cases. In each instance, contributors address key questions, including: gradual versus revolutionary approaches to change; the use of tactical or situational violence; attitudes toward the nation-state; and how ideology, religion, and political variables interact. For the first time in book form, readers will also hear directly from Islamist activists and leaders themselves, as they offer their own perspectives on the future of their movements. Islamists will have the opportunity to challenge the assumptions and arguments of some of the leading scholars of Islamism, in the spirit of constructive dialogue. Rethinking Political Islam includes three of the most important country cases outside the Middle East-Indonesia, Malaysia, and Pakistan-allowing readers to consider a greater diversity of Islamist experiences. The book's contributors have immersed themselves in the world of political Islam and conducted original research in the field, resulting in rich accounts of what animates Islamist behavior.

Regime change during the Arab Spring allowed Islamist political forces that had long been marginalized to achieve political influence in Tunisia, Egypt, and Libya. Morocco's first government led by an Islamist party has been in power since January 2012. This trend caused widespread concern over the future direction of these states; but despite the tragic example of Egypt, few negative predictions have yet been borne out. The author cautions against an overly simplistic assessment of this rise in the influence and power of political Islam. He shows that the political crises besetting each of these Islamist governments are not necessarily of their own making, but instead are determined by objective circumstances. Dr. El-Katiri describes how, in several key respects, the aims of Islamist parties are in line with U.S. aspirations for the region.

The Arab uprisings of 2011 have sparked much scholarly discussion with regards to democratisation, the resilience of authoritarian rule, mobilisation patterns, and the relationship between secularism and Islam, all under the assumption that politics has changed for good in North Africa and the Middle East. While acknowledging the post-2011 transformations taking place in the region, this book brings to the forefront an understudied, yet crucial, aspect related to the uprisings, namely the interplay between continuity and change. Challenging simplified representations built around the positions that either ‘all has changed’ or ‘nothing has changed’, the in-depth case studies in this volume demonstrate how elements both of continuity, and rupture with the past, are present in the post-uprising landscapes of Morocco, Tunisia and Egypt. Public policy, contentious politics, the process of institution making and re-making, and the relations of power connecting national and international economies are at the core of the comparative investigations included in the book. The volume makes an important contribution to the study of North African politics, and to the study of political change and stability, by contrasting the different trajectories of the uprisings, and by offering theoretical reflections on their meaning, consequences and scope. This book was originally published as a special issue of the British Journal of Middle Eastern Studies.

The Arab Uprisings that began in 2010 removed four presidents and made more mobilized mass publics an increased factor in the politics of regional states. The main initial problematic of the Arab Uprising was how to translate mass protest into democratization and ultimately democratic consolidation; yet four years later, there was little democratization. This book explores various aspects of this question while, comparing outcomes in three states, Egypt, Syria and Tunisia. The introduction by Raymond Hinnebusch explores how far different starting points —the features of the regime and of the uprising--explain these pathways. Morten Valbjørn then considers the consequences of the Arab uprisings for the credibility of rival democratization and post-democratization paradigms. Vincent Durac examines the efficacy of anti-system social movements in challenging regimes but their inability to steer a democratic transition. Joshua Stacher examines the increased violence deployed by more conercive authoritarian regimes to prevent such a transition. Frede ́ric Volpi and Ewan Stein examine the conseuences of the relative balance between different kinds of Islamists for outcomes. James Allison then examines the impact of workers’ movements on democratic potentials. Adham Saouli assesses the mobilization of communal identities by ruling elites and counter-elites. Raymond Hinnebusch focuses on the negative impact on democratization of competitive external interference inside the uprising states. In Hinnebusch’s conclusion, the combined effects of the agency of these forces and the political, cultural, and economic contexts in which they operate are summarized. This book was previously published as a special issue of Democratization.