J Rgen Moltmann S Ethics Of Hope

For a time of peril, world-renowned theologian Jürgen Moltmann offers an ethical framework for the future. Moltmann has shown how hope in the future decisively reconfigures the present and shapes our understanding of central Christian convictions, from creation to New Creation.

For a time of peril, world-renowned theologian Jrgen Moltmann offers an ethical framework for the future. Long distinguished as the architect of political theology and father of the theology of hope, Moltmann has shown how hope in the future decisively reconfigures the present and shapes our understanding of central Christian convictions, from creation to New Creation. Now, in an era of unprecedented scientific advances alongside unparalleled global dangers, Moltmann has formulated his long-awaited Ethics of Hope. Building on his conviction that Christian existence and social matters are inextricably tied together in the political sphere, Moltmann unfolds his ethics in light of eschatology, clearly distinguishing it from prior and competing visions of Christian ethics. He then specifies his vision with an ethic of life (against the dominant ethic of death), an ethic of earth (against todays utilitarian ethic), and an ethic of justice (against todays social injustice and global conflicts). In the process, he applies this framework to concrete issues of medical ethics, ecological ethics, and just-war ethics. A creative and programmatic work, Ethics of Hope is a realistic assessment of the human prospect, as well as its imperatives, from one who stakes everything on Gods promise to rescue life from the jaws of death.

This book develops a thorough account of the sphere of human moral action in sustained dialogue with Jürgen Moltmann. By examining God's role as promise-giver, particularly in the Christian understanding of resurrection, this work describes the occupancy of both history and space in moral terms. This leads to an understanding of Jesus' description of 'the kingdom of God' to feature prominently in describing both the possibility and content of human moral action. By offering an account of each of the main doctrines found in Moltmann's corpus - the role of the future, the Trinity, the Holy Spirit, and anthropology - this book locates how each contributes to the understanding of ethics from a Christian perspective and subsequently applies these findings to the contemporary issue of poverty and global economics.

This collection of provocative essays by one of the world's most distinguished theologians deals with topics as diverse as the right to work, nuclear war, the Olympic Games, Lutheran and Reformed political thought, and the "common hope" of Judaism and Christianity ???????????? all within the framework of human rights. J????????rgen Moltmann believes that the dignity of the human being is the source for all human rights; if this dignity is not acknowledged and exercised, human beings cannot fulfill their destiny of living as the image of God.

The essays in this volume examine Jürgen Moltmann's work, which foregrounds human suffering as not simply a matter of ethics but a core concern for contemporary theology. The result is the expression of hope for a future of Christian theology that is fully engaged in the political, economic, ecological, and social problems of its time.

How does the eschatological future impinge on the present? Is the kingdom of God present outside the confession of Christ in movements towards social justice? Is Christian hope a stimulus to social involvement or an alternative? And how does the present impinge on the eschatological future? What is the relationship between our actions now and the new creation? Is there eschatological continuity between the two? J. rgen Moltmann, one of our most influential contemporary theologians, has had much to say both on eschatology and its relationship to mission. This book explores his thought along with evangelical responses to it. Eschatology has been central to evangelical debates about social involvement ever since the Laussanne Congress in 1974. The book examines how evangelicals themselves have related hope and mission. The book highlights the important contribution Moltmann has made while offering a critique of his thought from an evangelical perspective. In so doing, it touches on pertinent issues for evangelical missiology. The conclusion takes John Calvin as a starting point, proposing ean eschatology of the crossi which offers a critique of the over-realized eschatologies in liberation theology and triumphalistic forms of evangelicalism. iThis is a work of major importance, engaging with crucial themes and leading Christian thinkers. A must read for all reaective evangelicals. Tim Chesteris work is always good, but this is the best yet.i- Martyn Atkins Principal, Cliff College, Calver, UK Despite the attention of Moltmann and despite intra-evangelical debate on the nature of mission over the last three decades, the task of bringing Moltmann and evangelicalism into dialogue has remained on the table for some time. Tim Chester takes up the agenda. His combination of practical experience in mission and theological ability, equip him well for this task and the result is a study which brings academic reasoning to bear on Christian thought about eschatology and its vital connection with the missionary responsibility of the church. It rewards our careful attention.- Stephen Williams Professor of Systemic Theology at Union Theological College, Belfast iEschatology in relation to mission is often reduced to plans for Ohishingi the Great Commission as soon as possible, or to lurid end-time scenarios that feed our fantasy more than they fuel biblical mission. So it is refreshing to have this wide-ranging, in depth study of the theme that engages with one of the most well-known theologians of biblical hope, J, rgen Moltmann, alongside a number of renowned evangelical scholars, yet stays rooted in the text and vision of the Bible itself. This is searching theology in the service of biblical missiono as all theology ultimately should be.- Chris Wright International Director, Langham Partnership International

J rgen Moltmann formulates necessary questions about the significance of Jesus the Christ for persons today. He offers a compelling portrait of the earthly Jesus as the divine brother in our distress and suffering and points to the risen Christ as the warrant for the "future in which God will restore everything . . . and gather everything into his kingdom." Urging that acknowledgment of Christ and discipleship are two sides of the same coin, Moltmann contends that the question of Jesus Christ for today is not just an intellectual one. Moltmann takes fresh approaches to a number of crucial topics: Jesus and the kingdom of God, the passion of Christ and the pain of God, Jesus as brother of the tortured, and the resurrection of Christ as hope for the world, the cosmic Christ, Jesus in Jewish- Christian dialogue, the future of God, and others.

The Way of Jesus Christ discusses the following topics: 1. The symbol of the way embodies the aspect of process and brings out christology's alignment towards its goal. This symbol can comprehend Christ's way from his birth in the Spirit and his baptism in the Spirit to his self-surrender on Golgotha. It also makes it possible to understand the path of Christ as the way leading from his resurrection to his parousia-the way he takes in the Spirit to Israel, to the nations, and into the breadth and depth of the cosmos. 2. The symbol of the way makes us aware that every human christology is historically conditioned and limited. Every human christology is a 'christology of the way, ' not yet a 'christology of the home country, ' a christology of faith, not yet a christology of sight. So christology is no more than the beginning of eschatology; and eschatology, as the Christian faith understands it, is always the consummation of christology. 3. Finally, but not least important: every way is an invitation. A way is something to be followed. 'The way of Jesus Christ' is not merely a christological category. It is an ethical category too. Anyone who enters upon Christ's way will discover who Jesus really is; and anyone who really believes in Jesus and the Christ of God will follow him along the way he himself took. Christology and christopraxis find one another in the full and completed knowledge of Christ. This christology links dogmatics and ethics in closer detail than in the previous volumes.